For the last two centuries, Western philosophy has developed in the shadow of Hegel, whose influence each new thinker tries in vain to escape: whether in the name of the pre-rational Will, the social process of production, or the contingency of individual existence. Hegel's absolute idealism has become the bogeyman of philosophy, obscuring the fact that he is the dominant philo...
For the last two centuries, Western philosophy has developed in the shadow of Hegel, whose influence each new thinker tries in vain to escape: whether in the name of the pre-rational Will, the social process of production, or the contingency of individual existence. Hegel's absolute idealism has become the bogeyman of philosophy, obscuring the fact that he is the dominant philosopher of the epochal historical transition to modernity; a period with which our own time shares startling similarities. Today, as global capitalism comes apart at the seams, we are entering a new transition. In "Less Than Nothing", the pinnacle publication of a distinguished career, Slavoj Zizek argues that it is imperative that we not simply return to Hegel but that we repeat and exceed his triumphs, overcoming his limitations by being even more Hegelian than the master himself. Such an approach not only enables Zizek to diagnose our present condition, but also to engage in a critical dialogue with the key strands of contemporary thought - Heidegger, Badiou, speculative realism, quantum physics and cognitive sciences. Modernity will begin and end with Hegel.
It is life without theory which is gray, a flat stupid reality—it is only theory which makes it “green,” truly alive, bringing out the complex underlying network of mediations and tensions which makes it move. (查看原文)
When Quentin Meillassoux insists on contingency as being the only necessity, he finds himself in the same predicament: his mistake is to conceive the assertion of contingency according to the masculine side of Lacan's formulae of sexuation, namely according to the logic of universality and its constitutive exception: everything is contingent, with the exception of contingency itself, which is absolutely necessary——necessity thus becomes the external guarantee of the universal contingency. What we should oppose to this universalization of contingency is not the universalization of necessity (everything that is is necessary, except for this necessity itself, which is contingent), but the "feminine" non-All of contingency: there is nothing which is not contingent, which is why non-all is con... (查看原文)
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斯拉沃热·齐泽克 作者
海上步兵
0 有用 HolzwegeDeer 2022-12-17 16:21:45 上海
拼接地很明显，主要是快乐教学
1 有用 落珊 2023-03-19 07:29:46 广东
补
94 有用 未明子 2020-04-27 23:40:28
有很多对拉康的简化、总结性的论断，还有各种对艺术史、政治运动的分类学，但总体而言是冗杂的，有前后龃龉的地方，表明是不同时期精彩论述的前后拼贴。对于列维纳斯、阿尔都塞、巴迪欧、德勒兹、海德格尔都借着学术圈子里的刻板印象进行了简化，齐泽克本人不是非常认真对待他们本身，而更多是侧重他们的影响（众人对他们的误读）。4星吧，读完不会后悔，列宁主义者无聊可以借此忍受现实生活的枯燥，读完后发现现实生活并不枯燥，... 有很多对拉康的简化、总结性的论断，还有各种对艺术史、政治运动的分类学，但总体而言是冗杂的，有前后龃龉的地方，表明是不同时期精彩论述的前后拼贴。对于列维纳斯、阿尔都塞、巴迪欧、德勒兹、海德格尔都借着学术圈子里的刻板印象进行了简化，齐泽克本人不是非常认真对待他们本身，而更多是侧重他们的影响（众人对他们的误读）。4星吧，读完不会后悔，列宁主义者无聊可以借此忍受现实生活的枯燥，读完后发现现实生活并不枯燥，差不多是这种感觉。 (展开)
0 有用 right choice 2023-11-26 17:44:30 四川
我不认同齐泽克的黑格尔主义也不认同黑格尔，倒是梅亚苏对齐泽克的批评令我有所启发，黑格尔的世界永远是矛盾impossible，平坦的和解日常，然而，这种一阶的世界是无法容纳不可能的可能中介存在，ITTM（无穷时间图灵机）的真谛，更不用说一致的三阶性质对不一致的超越。但是，这本书概念我学到很多，齐泽克，伟大无需多言
3 有用 塔可夫死机 2022-03-05 12:12:12
本书是齐泽克对自己理论体系的总结，除了经典拉黑马复读，还少见地花了一些篇幅来讨论费希特，可以充当从德国观念论通向政治经济学的一个中介。齐泽克并非是一个传统意义上的马克思主义者，但他的文本却足以通向着一种真正具有解放性的马克思主义范式，如果我们说只有通过对黑格尔漫长探索之后才能抵达一个足以无视掉黑格尔的立场上，那我们也应当用同样的态度来理解齐泽克。
0 有用 世界之夜 2024-02-24 20:09:35 广西
讲本体论部分挺好
2 有用 飞天小歹徒 2024-01-31 15:30:01 广东
微醺公主号已有前半本译文。序言的智力分类学乐坏了。第一章意外地集中解读柏拉图，借《巴门尼德篇》区分「太一学 / henology」和「存在学 / ontology」，太一之超逾，不是超物质的液态海洋，而是对存在之整体的回缩。对于鼻炎的拉康主义而言，太一实际上就是太虚（负一），即太一之缺席。追溯到唯物主义究极老祖德谟克利特的Den，比无还少，一种肛门的形状。费希特部分蛮有收获。
0 有用 right choice 2023-11-26 17:44:30 四川
我不认同齐泽克的黑格尔主义也不认同黑格尔，倒是梅亚苏对齐泽克的批评令我有所启发，黑格尔的世界永远是矛盾impossible，平坦的和解日常，然而，这种一阶的世界是无法容纳不可能的可能中介存在，ITTM（无穷时间图灵机）的真谛，更不用说一致的三阶性质对不一致的超越。但是，这本书概念我学到很多，齐泽克，伟大无需多言
1 有用 My comedian. 2023-11-17 15:15:10 湖北
曾为了它，认真学起了英语
1 有用 齐泽克鼻炎怪 2023-10-02 23:20:34 山东
必读。齐泽克最重要作品(没有之一)，超越了自己的《意识形态的崇高客体》；涵盖自古希腊哲学到当代前沿哲学的各种思想，齐泽克自己的哲学史。讨论了哲学、伦理学、历史乃至自然科学的多种问题。