中国人的精神

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  偶尔无语 (问题丹 兴趣散 信心汤)

  In fact, the law of the gentleman of Confucius is nothing else but the sense of honour. This sense of honour, called by Confucius the law of the gentleman, is not like the moral law of the philosopher and moralist, a dry, dead knowledge of the form or formula of right and wrong, but like the Righteousness of the Bible in Christianity, an instinctive, living, vivid perception of the indefinable, ab... (更多)

  In fact, the law of the gentleman of Confucius is nothing else but the sense of honour. This sense of honour, called by Confucius the law of the gentleman, is not like the moral law of the philosopher and moralist, a dry, dead knowledge of the form or formula of right and wrong, but like the Righteousness of the Bible in Christianity, an instinctive, living, vivid perception of the indefinable, absolute essence of right and wrong or justice, the life and soul of justice called Honour.

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  2012-03-03 17:30:58   回应

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  偶尔无语 (问题丹 兴趣散 信心汤)

  But instead of saying that Confucius taught the Divine right of kings I should properly have said that Confucius taught the Divine duty of Loyalty. This Divine or absolute duty of loyalty to the Emperor in China which Confucius taught derives its sanction, not as the theory of the Divine right of kings in Europe derives its sanction from the authority of a supernatural Being called God or from som... (更多)

  But instead of saying that Confucius taught the Divine right of kings I should properly have said that Confucius taught the Divine duty of Loyalty. This Divine or absolute duty of loyalty to the Emperor in China which Confucius taught derives its sanction, not as the theory of the Divine right of kings in Europe derives its sanction from the authority of a supernatural Being called God or from some abstruse philosophy, but from the law of the gentleman_the sense of honour in man, the same sense of honour which in all countries makes the wife loyal to her husband. In fact, the absolute duty of loyalty of the Chinese people to the Emperor which Confucius taught, derives its sanction from the same simple sense of honour which makes the merchant keep his word and fulfil his contract, and the gambler play the game and pay his gambling debt.

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  2012-03-03 17:25:07   回应

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  偶尔无语 (问题丹 兴趣散 信心汤)

  In fact, a society without the sense of honour in men, and without morality in its politics, cannot, I say, be held together, or at any rate, cannot last. (更多)

  In fact, a society without the sense of honour in men, and without morality in its politics, cannot, I say, be held together, or at any rate, cannot last.

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  2012-03-03 17:24:42   回应

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  时间的玫瑰 (禁)

  The harm which the physical forces of Nature can do to mankind, is nothing compared with the harm which human passions can do. 我觉得这话，是对过去一周多前发生的地震之后各色人等的种种表现的最好写照。 今天最热门的话题，想必逃脱不了昨日开始在各个媒体社交网站上都开始议论的抢盐潮。 前些天听到有人感慨说长到二十来岁，才忽然感觉到自己原来也是融会在历史的潮流中的。过去人们的轰轰烈烈，我们有的是从书... (更多)

  The harm which the physical forces of Nature can do to mankind, is nothing compared with the harm which human passions can do.

  我觉得这话，是对过去一周多前发生的地震之后各色人等的种种表现的最好写照。

  今天最热门的话题，想必逃脱不了昨日开始在各个媒体社交网站上都开始议论的抢盐潮。

  前些天听到有人感慨说长到二十来岁，才忽然感觉到自己原来也是融会在历史的潮流中的。过去人们的轰轰烈烈，我们有的是从书上了解的，有的是口耳相传的，可如今，竟也到了我们目睹社会变迁甚至强烈感受到它们的强大力量的时代。这种震撼，最近一直在我心头，无法消散。

  关于这场地震。引吭高歌者有之，反正人们总可以把一件现在的事跟过去的种种联系起来，若你是稍微的质疑，扣上一个道德的帽子先。阴谋论者在铁血的网站上大谈特谈，这时候那些所谓的核武器压倒了一切，几个轻而易举的感叹号叫咒骂就把人们的情绪煽动到了最高点。

  又或者，一点没有营养也许掺杂少许特意让自己为了自己感动的矫情的祈福者们亦有之，到底什么是普世价值？不经意间仿佛成为了一句口号，谁都可以拿来说一说。空坐在那里好像满怀深情地说“日本加油”，这种慈悲，不要也罢。

  辜老这句话简直是对现况的最好写照。真是觉得，地震后人们的形形色色的表现，那些暴民与精英的行为与言论，创造（也许更甚是毁灭）的力量早已大大超过了地震本身吧。这样的灾难其实只是一阵子，然而之后被暴露出来的种种，愚昧丑恶也好，博爱良善也罢，才会长久地留在人们的心里，一波又一波地，无休止传递下去。

  不想写了。道德的论战果真无休无止。还是做些自认为更有意义的事情吧。 (收起)

  2011-03-17 16:05:33   3回应

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  第14页

  文木 (活着不仅为了生活。)

  The eyes and understanding of the foreigner in China see many defects and blemishes in the habits and in the character of the Chinese, but his heart is attracted to them, because the Chinese have a heart, or, as I said, live a life of the heart-a life of emotion or human affection. (更多)

  The eyes and understanding of the foreigner in China see many defects and blemishes in the habits and in the character of the Chinese, but his heart is attracted to them, because the Chinese have a heart, or, as I said, live a life of the heart-a life of emotion or human affection. (收起)

  2011-10-15 10:29:32   回应

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  偶尔无语 (问题丹 兴趣散 信心汤)

  In fact, the law of the gentleman of Confucius is nothing else but the sense of honour. This sense of honour, called by Confucius the law of the gentleman, is not like the moral law of the philosopher and moralist, a dry, dead knowledge of the form or formula of right and wrong, but like the Righteousness of the Bible in Christianity, an instinctive, living, vivid perception of the indefinable, ab... (更多)

  In fact, the law of the gentleman of Confucius is nothing else but the sense of honour. This sense of honour, called by Confucius the law of the gentleman, is not like the moral law of the philosopher and moralist, a dry, dead knowledge of the form or formula of right and wrong, but like the Righteousness of the Bible in Christianity, an instinctive, living, vivid perception of the indefinable, absolute essence of right and wrong or justice, the life and soul of justice called Honour.

  (收起)

  2012-03-03 17:30:58   回应

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• 

  kindle location

  偶尔无语 (问题丹 兴趣散 信心汤)

  In fact, the law of the gentleman of Confucius is nothing else but the sense of honour. This sense of honour, called by Confucius the law of the gentleman, is not like the moral law of the philosopher and moralist, a dry, dead knowledge of the form or formula of right and wrong, but like the Righteousness of the Bible in Christianity, an instinctive, living, vivid perception of the indefinable, ab... (更多)

  In fact, the law of the gentleman of Confucius is nothing else but the sense of honour. This sense of honour, called by Confucius the law of the gentleman, is not like the moral law of the philosopher and moralist, a dry, dead knowledge of the form or formula of right and wrong, but like the Righteousness of the Bible in Christianity, an instinctive, living, vivid perception of the indefinable, absolute essence of right and wrong or justice, the life and soul of justice called Honour.

  (收起)

  2012-03-03 17:30:58   回应

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• 

  kindle location

  偶尔无语 (问题丹 兴趣散 信心汤)

  But instead of saying that Confucius taught the Divine right of kings I should properly have said that Confucius taught the Divine duty of Loyalty. This Divine or absolute duty of loyalty to the Emperor in China which Confucius taught derives its sanction, not as the theory of the Divine right of kings in Europe derives its sanction from the authority of a supernatural Being called God or from som... (更多)

  But instead of saying that Confucius taught the Divine right of kings I should properly have said that Confucius taught the Divine duty of Loyalty. This Divine or absolute duty of loyalty to the Emperor in China which Confucius taught derives its sanction, not as the theory of the Divine right of kings in Europe derives its sanction from the authority of a supernatural Being called God or from some abstruse philosophy, but from the law of the gentleman_the sense of honour in man, the same sense of honour which in all countries makes the wife loyal to her husband. In fact, the absolute duty of loyalty of the Chinese people to the Emperor which Confucius taught, derives its sanction from the same simple sense of honour which makes the merchant keep his word and fulfil his contract, and the gambler play the game and pay his gambling debt.

  (收起)

  2012-03-03 17:25:07   回应

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• 

  kindle location

  偶尔无语 (问题丹 兴趣散 信心汤)

  In fact, a society without the sense of honour in men, and without morality in its politics, cannot, I say, be held together, or at any rate, cannot last. (更多)

  In fact, a society without the sense of honour in men, and without morality in its politics, cannot, I say, be held together, or at any rate, cannot last.

  (收起)

  2012-03-03 17:24:42   回应

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