副标题: Further Adventures of a Curious Character [KOREAN translation]
作者: Richard P. Feynman
译者: 尹萍
出版社: Commonwealth Publishing
出版年: 1991
定价: NT$ 250
装帧: Paperback
ISBN: 9789576211355
作者: Richard P. Feynman
译者: 尹萍
出版社: Commonwealth Publishing
出版年: 1991
定价: NT$ 250
装帧: Paperback
ISBN: 9789576211355
内容简介 · · · · · ·
你管別人怎麼想
你想知道高居暢銷書排行榜的書是如何有意思嗎?《你管別人怎麼想》一書與《別鬧了,費曼先生》齊名,是透過科學奇才費曼博士一生精彩事蹟的另一門徑。
本書包含兩大部分,第一部分談及費曼的父親與眾不同的教育方式,與第一任妻子的生死摯愛、相互提攜,與第三任妻子的相知相惜,以及費曼在生活、藝術個方面的種種觀察和投入。第二部分談到費曼此生的最後一次探險-參與美國「挑戰者號」太空梭失事原因調查,清晰的呈現出一位傑出科學家寬廣的視界和特別的思考方式。
《紐約時報》稱許本書:「具體描寫了費曼的真實面:他不只是森巴鼓手、獵豔高手、開玩笑的專家,更是個性情中人-有時還頗為麻煩。最重要的,他對科學的價值與局限之深沉思考,遠勝過你我。」
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第248页
It is our responsibility as scientists, knowing the great progress which comes from a satisfactory philosophy of ignorance,the great progress which is the fruit of freedom of thought,to proclaim the value of this freedom;to teach how doubt is not to be feared but welcomed and discussed;and to demand this freedom as our duty to all coming generations. (更多)It is our responsibility as scientists, knowing the great progress which comes from a satisfactory philosophy of ignorance,the great progress which is the fruit of freedom of thought,to proclaim the value of this freedom;to teach how doubt is not to be feared but welcomed and discussed;and to demand this freedom as our duty to all coming generations. (收起)2011-06-20 12:37:58 回应
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第51页
The only difference for me and Arlene was, instead of fifty years,it was five years.It was only a quantitative difference-- the psychological problem was just the same.the only way it would have become any different is if we had said to ourselves,"but those other people have it better,because they might live fifty years."But that's crazy.Why make yourself miserable saying things like,&qu... (更多)The only difference for me and Arlene was, instead of fifty years,it was five years.It was only a quantitative difference-- the psychological problem was just the same.the only way it would have become any different is if we had said to ourselves,"but those other people have it better,because they might live fifty years."But that's crazy.Why make yourself miserable saying things like,"why do we have such bad luck?What has God done to us?What have we done to deserve this?"--all of which,if you understand reality and take it completely into your heart,are irrelevant and unsolvable.They are just things that nobody can know.Your situation is just an accident of life. (收起)2011-06-18 14:41:05 回应
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第51页
The only difference for me and Arlene was, instead of fifty years,it was five years.It was only a quantitative difference-- the psychological problem was just the same.the only way it would have become any different is if we had said to ourselves,"but those other people have it better,because they might live fifty years."But that's crazy.Why make yourself miserable saying things like,&qu... (更多)The only difference for me and Arlene was, instead of fifty years,it was five years.It was only a quantitative difference-- the psychological problem was just the same.the only way it would have become any different is if we had said to ourselves,"but those other people have it better,because they might live fifty years."But that's crazy.Why make yourself miserable saying things like,"why do we have such bad luck?What has God done to us?What have we done to deserve this?"--all of which,if you understand reality and take it completely into your heart,are irrelevant and unsolvable.They are just things that nobody can know.Your situation is just an accident of life. (收起)2011-06-18 14:41:05 回应
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第248页
It is our responsibility as scientists, knowing the great progress which comes from a satisfactory philosophy of ignorance,the great progress which is the fruit of freedom of thought,to proclaim the value of this freedom;to teach how doubt is not to be feared but welcomed and discussed;and to demand this freedom as our duty to all coming generations. (更多)It is our responsibility as scientists, knowing the great progress which comes from a satisfactory philosophy of ignorance,the great progress which is the fruit of freedom of thought,to proclaim the value of this freedom;to teach how doubt is not to be feared but welcomed and discussed;and to demand this freedom as our duty to all coming generations. (收起)2011-06-20 12:37:58 回应
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第248页
It is our responsibility as scientists, knowing the great progress which comes from a satisfactory philosophy of ignorance,the great progress which is the fruit of freedom of thought,to proclaim the value of this freedom;to teach how doubt is not to be feared but welcomed and discussed;and to demand this freedom as our duty to all coming generations. (更多)It is our responsibility as scientists, knowing the great progress which comes from a satisfactory philosophy of ignorance,the great progress which is the fruit of freedom of thought,to proclaim the value of this freedom;to teach how doubt is not to be feared but welcomed and discussed;and to demand this freedom as our duty to all coming generations. (收起)2011-06-20 12:37:58 回应
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第51页
The only difference for me and Arlene was, instead of fifty years,it was five years.It was only a quantitative difference-- the psychological problem was just the same.the only way it would have become any different is if we had said to ourselves,"but those other people have it better,because they might live fifty years."But that's crazy.Why make yourself miserable saying things like,&qu... (更多)The only difference for me and Arlene was, instead of fifty years,it was five years.It was only a quantitative difference-- the psychological problem was just the same.the only way it would have become any different is if we had said to ourselves,"but those other people have it better,because they might live fifty years."But that's crazy.Why make yourself miserable saying things like,"why do we have such bad luck?What has God done to us?What have we done to deserve this?"--all of which,if you understand reality and take it completely into your heart,are irrelevant and unsolvable.They are just things that nobody can know.Your situation is just an accident of life. (收起)2011-06-18 14:41:05 回应
书评 · · · · · · (共19条) 我来评论这本书
热门评论 最新评论
神奇些,再神奇些!
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- 夕西然(愿做一棵树,于万古长风中) 还记得那时在图书馆读《费曼讲物理入门》的那个下午,天!我已经“魂不附体”了,看那一排排书架、层层叠叠的书、流动的各色读者···他们仿佛都变了,到处全都是跳跃的原子“本质”。 空气、生命体、纸张、印刷图画,每件东西往细微处想想不都是那一个个小小粒子的组合吗?但是,我们怎么去理解呢,我们只是“知道”,然而这原子世......2012-01-31 4/4有用来自 中国社会科学出版社1999版
你干吗在乎别人怎么想?
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- 不是偶然 理查德·费曼有两本自传,《别闹了,费曼先生》和《你干吗在乎别人怎么想?》。那天下午,我看了《你干吗在乎别人怎么想?》,然后我把这句话写在办公桌的白板上,提醒自己,在工作和生活中,要更主动、简单、热情、勇敢。 书中谈到: 费曼的妻子艾琳送来一盒铅笔给费曼,每支铅笔上都有烫金写着,“亲爱的理查德,我爱你,波斯猫...... (3回应)2012-01-07 5/5有用来自 中国社会科学出版社1999版
几点
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- 毛小蟲(LOVE OR FAMILY?) 一 不得不说,这是个很好的书。读起来不费劲(后面讲NASA那部分不少专业的东西,我跳着读的)。 不会在开头列出很多伟大事迹啊头衔啊,就随便开始了,点点滴滴的写,到最后,会很佩服费曼先生,真是个厉害的人物啊——佩服的同时,不会觉得突兀。 还是这样的书比较好读啊,慢慢走近一个人。不像写刘邦啊朱元璋啊,出生的时候各种太...... (12回应)2011-11-09 5/5有用来自 中国社会科学出版社1999版
真实而感人的片段
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- Tian(http://bjfhcy.com/jobs/) 应该是初中的时候看的这本书。刚才发现豆瓣推荐到我的首页(果然挺准),就顺手加入我的书单。 书中有两个很真实而感人的片段我现在都记忆犹新(凭记忆,非原文引用)。第一个是费曼深爱的妻子去世,他却似乎一点也不悲伤,直到有一天,他路过橱窗,发现一条漂亮的裙子,很自然地心想她看到一定会喜欢,于是突然伤心到不能自已,站在原地...... (2回应)2008-12-28 9/9有用来自 中国社会科学出版社1999版
你干吗在乎别人怎么想
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- Bambus(世界这么美,不该一直生气。) 走别人的路,让自己说去吧... 调侃一下,很小的时候看了《别闹了,费曼》,很遗憾的是他早已去世,否则我相信我们会欣赏到他更多幽默的语言。后来是这本书,书名便很逗人爱,一语道进心里。但是书里关于他那位美丽早逝的妻子的故事,却让人很是伤感。过程是很美丽的,虽然短暂。他作为物理学家,调查“挑战者号”航天飞机失事原因,这......2007-01-17 6/8有用来自 中国社会科学出版社1999版
你干吗在乎别人怎么想
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- 往事先生(Time never dies.) 理查德·费曼(Richard P. Feynman)被《纽约时报》称赞为:“二战以后理论物理学家中最智力超群,反传统习俗,最具有影响力的。”曾经参与著名的“曼哈顿计划”,在量子力学领域有突出贡献,1965年获诺贝尔物理奖,和爱因斯坦一样,他也是犹太人。以前读过关于他的另外一本书《别闹了费曼先生》,最近读的这......2011-07-01 1/1有用来自 湖南科学技术出版社2005版
弗曼肯定是一个好男人
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- Meilifafa(书蔬鱼猪,早扫孝宝) 昨天晚上看了弗曼给他妻子的几封信。 其中他在出差路上想念妻子儿子还有那只狗狗的描述,让我很是感动,这样的人,应该是很感性的吧。 但是你看他分析他遇到的不太文化的东西不太熟悉的事情,你又可以看到弗曼是很理性的人。 他分析一个研讨会,用了6点描述,简直就是经典之中的经典。我们需要更多说真话的人。 ......2011-11-10 来自 湖南科学技术出版社2005版
"科学家"是种兴趣,不是职业
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- 湖底的水怪(曾经,我很2。现在也是。) 之所以对费曼如此着迷,不是羡慕他那天才的头脑和出色的学术成就,也不是因为他出的那一套无比经典的物理学讲义,我喜欢他,是因为他让我看到了一个从骨子里热爱科学热爱思考热爱生命的人所应有的样子。 我常听到有人说,我不是个适合搞科研的人,我静不下心来。我曾经也是这么认为的,只有那些静下心来钻研的人才是适合搞科研的人。其实后来......2011-07-29 来自 中国社会科学出版社1999版
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这本书的其他版本 · · · · · · ( 全部6 )
- 湖南科学技术出版社版 2005-5 / 335人读过 / 有售
- 中国社会科学出版社版 1999-06 / 614人读过
- W. W. Norton & Company版 2001-1 / 66人读过
- 天下文化版 2003年09月17日 / 6人读过
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