小地方，大论题：社会文化人类学导论

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  第19页

  大战朱仙镇 (向死而生，无可更改)

  A famous anecdote tells of a dinner party where William James, the pragmatist philosopher, asked Frazer whether he had ever become acquainted with any of those savages he wrote so much about. Frazer allegedly replied, in a shocked tone of voice, ‘Heaven forbid!’ (更多)

  A famous anecdote

  tells of a dinner party where William James, the pragmatist philosopher,

  asked Frazer whether he had ever become acquainted with any of those

  savages he wrote so much about. Frazer allegedly replied, in a shocked tone

  of voice, ‘Heaven forbid!’ (收起)

  2011-06-12 20:39:25   1人收藏   回应

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  第42页

  大战朱仙镇 (向死而生，无可更改)

  How can we translate an alien way of experiencing the world into our own mode of thought; how can we be certain that we do not misinterpret or distort the society when we try to describe it in our own terms? And how can we be entirely certain that we understand the alien society and culture at all, imbued as we are with our own cultural background, concepts and values? (更多)

  How

  can we translate an alien way of experiencing the world into our own mode

  of thought; how can we be certain that we do not misinterpret or distort the

  society when we try to describe it in our own terms? And how can we be

  entirely certain that we understand the alien society and culture at all,

  imbued as we are with our own cultural background, concepts and values? (收起)

  2011-06-16 08:54:25   回应

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  第41页

  大战朱仙镇 (向死而生，无可更改)

  A possible implication of this focus on narrative strategies and implicit agendas is that anthropological studies tend to be persuasive rather than convincing; that they evoke more than they describe; that they are shaped by the author’s personal bias, not by the studied society; (更多)

  A possible implication of this focus

  on narrative strategies and implicit agendas is that anthropological studies

  tend to be persuasive rather than convincing; that they evoke more than

  they describe; that they are shaped by the author’s personal bias, not by the

  studied society; (收起)

  2011-06-16 08:48:09   回应

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  第3页

  大战朱仙镇 (向死而生，无可更改)

  Cultural anthropology thus means ‘knowledge about cultivated humans’; that is, knowledge about those aspects of humanity which are not natural, but which are related to that which is acquired. (更多)

  Cultural anthropology thus means ‘knowledge about cultivated

  humans’; that is, knowledge about those aspects of humanity which are not

  natural, but which are related to that which is acquired. (收起)

  2011-06-10 21:38:32   回应

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  第13页

  大战朱仙镇 (向死而生，无可更改)

  This kind of argument may be read as a warning against ethnocentrism.This term means evaluating other people from one’s own vantage-point and describing them in one’s own terms. (更多)

  This kind of argument may be read as a warning against ethnocentrism.This term means evaluating other people from one’s own vantage-point and describing them in one’s own terms. (收起)

  2011-06-11 17:05:30   回应

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  第15页

  大战朱仙镇 (向死而生，无可更改)

  Many would indeed claim that this is what anthropology is about: to discover both the uniqueness of each social and cultural setting and the ways in which humanity is one. (更多)

  Many would indeed claim that this is

  what anthropology is about: to discover both the uniqueness of each social

  and cultural setting and the ways in which humanity is one. (收起)

  2011-06-12 19:09:16   回应

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  第42页

  大战朱仙镇 (向死而生，无可更改)

  How can we translate an alien way of experiencing the world into our own mode of thought; how can we be certain that we do not misinterpret or distort the society when we try to describe it in our own terms? And how can we be entirely certain that we understand the alien society and culture at all, imbued as we are with our own cultural background, concepts and values? (更多)

  How

  can we translate an alien way of experiencing the world into our own mode

  of thought; how can we be certain that we do not misinterpret or distort the

  society when we try to describe it in our own terms? And how can we be

  entirely certain that we understand the alien society and culture at all,

  imbued as we are with our own cultural background, concepts and values? (收起)

  2011-06-16 08:54:25   回应

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  第41页

  大战朱仙镇 (向死而生，无可更改)

  A possible implication of this focus on narrative strategies and implicit agendas is that anthropological studies tend to be persuasive rather than convincing; that they evoke more than they describe; that they are shaped by the author’s personal bias, not by the studied society; (更多)

  A possible implication of this focus

  on narrative strategies and implicit agendas is that anthropological studies

  tend to be persuasive rather than convincing; that they evoke more than

  they describe; that they are shaped by the author’s personal bias, not by the

  studied society; (收起)

  2011-06-16 08:48:09   回应

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  第40页

  大战朱仙镇 (向死而生，无可更改)

  Geertz claims, in a study of the writings of several prominent prac- titioners, that the most characteristic activity of anthropologists is writing, and he therefore calls attention to the way in which such texts are produced (更多)

  Geertz claims, in a study of the writings of several prominent prac-

  titioners, that the most characteristic activity of anthropologists is writing,

  and he therefore calls attention to the way in which such texts are produced (收起)

  2011-06-16 08:41:01   回应

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