黎志添等《香港道教》西文參考論著（同香港、廣東、華南道教相關）

Cao Benye, Taoist Ritual Music of the Yu-lan Pen-hui (Feeding the hungry ghost festival) in a Hong Kong Taoist Temple, Hong Kong: Hai Feng Publishing Co,1989.
Chan Wing-Hoi, "Observations at the Jiu Festival of Shek O and Tai Long Wan,1986". Journal of the Hong Kong Branch of the Royal Asiatie Society 26(1986): pp. 78-101.
Chan Wing-Hoi, "The Dangs of Kam Tin and their Jiao Festival", Branch of the Royal Asiatic Society 29(1989): pp. 302-375.
Choi Chi Cheung, "Reinforcing ethnicity: the Festival in Cheung Chau." In David Faure and Helen Siu(eds), Down to Earth: the Territorial Bond in South China. Stanford: Stanford University Press,1995, pp. 104-122.
Choi Chi-cheung, "Studies of Hong Kong Jiao Festivals." Journal of the Hong Kong Branch of the Royal Asiatic Society 30(1989): pp. 26-43.
Cohen Alvin P., "A Chinese Temple Keeper Talks About Chinese Folk Religion." Asian Folklore Studies, Vol.XXXVI-1(1977): pp.1-17.
Dean Kenneth, " Taoism in Contemporary China." In D. Lopez(ed.), Chinese Religion in Practice, Princeton: Princeton University Press,1996, pp. 306-326.
Esposito Monica, "Longmen Taoism in Qing China: Doctrinal Ideal and Local Reality." Journal of Chinese Religions 29 (2001): pp. 191-231.
Esposito Monica, "Daoism in the Qing(1644-1911)." In Livia Kohn (ed.), Daoism Handbook, Leiden: Brill, 2000, pp. 623-658.
Farzeen Baldrian-Hussein, "Lu Dong-pin in Northern Sung Literature." Cahiers d' Extreme-Asie 2(1986): pp. 133-176.
Faure David, The Structure of Chinese Rural Society: Lineage and Village in the Eastern New Territories, Hong Kong: Oxford University Press,1986.
Faure David, "Folk Religion in Hong Kong and the New Territories." In Julian Pas (ed.), The Turning of the Tide: Religion in China Today, Hong Kong & Oxford: Hong Kong Branch Royal Asiatic Society in association with Hong Kong Oxford University Press, 1989, pp. 259-270.
Goossaert Vincent, "Counting the Monks: The 1736-1739 Census of the Chinese Clergy," Late Imperial China, vol. 21, no. 2 (2000): pp. 40-85.
Goossaert Vincent, "The Quanzhen Clergy, 1700-1950." In John Lagerwey (ed.) Religion and Chinese Society, vol. 1, Hong Kong: Chinese University Press and Ecole francaise d' Extreme-Orient, 2004, pp. 699-771.
Hase Patrick, "Traditional Funeral." Journal of the Hong Kong Branch of the Royal Asiatic Society 21(1981): pp. 192-206.
Ichiko Shiga, "Manifestation of Lüzu in Modem Guangdong and Hong Kong: The Rise and Growth of Spirit-Writing." In Livia Kohn and Harold D. Roth (eds.), Daoist Identity: History, Lineage and Ritual, Honolulu: University of Hawai'i Press. pp. 185-209.
Jordan David K. and Daniel L. Overmayer, The Flying Phoenix: Aspeets of Chinese Sectarianism in Taiwan, Princeton, Princeton University Press,1986.
Mathias John R.G., Study of the Jiao: a Taoist Ritual in Kam Tin in the Hong Kong New Territories, Unpublished D. Phil. thesis, Oxford University, 1978.
Myers John T., Chinese Spirit-medium Temple in Kwun Tong: A Preliminary Report Social Research Centre Hong Kong: The Chinese University of Hong Kong,1974.
Myers John T., "A Hong Kong Spirit-medium Temple." Journal of the Hong Kong Branch of the Royal Asiatic Society 15(1975): pp. 16-27.
Myers John T., "Traditional Chinese Religious Practices in an Urban Industrial Setting: The Example of Kwun Tong." In A. Y .C. King and Rance P. L. Lee (eds.), Social Life and Development in Hong Kong, Hong Kong: Chinese University Press, 1981, pp. 275-288.
Lai Chi Tim, "Hong Kong Daoism: A Study of Daoist Altars and Lü Dongbin Cults." Social   Compass 50 (2003): pp. 459-470.
Lai Chi Tim, "Daoism in China Today, 1980-2002." The China Quarterly 174 (2003): 413-427 and reprinted in Religion in China Today, ed. by Daniel L. Overmyer, Cambridge: Cambridge University Press, 2003, pp. 107-121.
Lai Chi Tim, "Making Peace with the Unknown: A Reflection on Daoist Funerary Liturgy." In Cecilia Lai Wan Chan and Amy Yin Man Chow(eds.), Death, Dying and Bereavement: A Hong Kong Chinese Experience, Hong Kong: Hong Kong University Press, 2006, pp. 87-92.
Lai Chi Tim, "Zhengyi Taoist Masters in the Pearl River Delta: Ruptures and Continuities in the Transmission of Tradition." In David Palmer and Liu Xun (eds.), Daoism in the 20th Century: Between Eternity and Modernity, Berkeley: University of California Press, 2010.
Lang Graeme and Ragvald, Lars, The Rise of a Refugee God: Hong Kong's Wong Tai Sin,  Hong Kong: Oxford University Press, 1993.
Leung K. C., "Organized Medicine in the Lower Yangzi Region." Late Imperial China 8(1987): pp. 134-166.
Poon Shuk Wah, "Refashioning Popular Religion: Common People and the Republican Guangzhou, 1911-1937." Ph. D. diss, Hong Kong University of Science and Technology, Hong Kong, 2001.
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Topley Marjorie, "The Great Way of Former Heaven: A Group of Chinese Secret Religious Sects," Bulletin of the School of Oriental and African Studies 26 (1963): pp. 362-392.
Tsui Batholomew, "Taoist Tradition and Change: The Story of the Complete Perfection Sect in Hong Kong, Hong Kong: Christian Study Center on Chinese Religion and Culture,1991.
Tsui Batholomew, "Taoist Ritual Books of the New Territories." In Pen-Yeh Tsao and Daniel Law(eds.), Studies of Taoist Rituals and Music of Today, eds.. Hong Kong: The Society of Ethnomusicological Research in Hong Kong, 1989, pp. 136-143.
Ward Barbara, "Regional Operas and Their Audiences: Evidence from Hong Kong." In David Johnson, A. J. Nathan and E. S. Rawski (eds.), Popular Culture in Late Imperial China, Berkeley: University of California Press, 1985, pp. 161-187.
Watson James L., "Of Flesh and Bones: The Management of Death Pollution in Cantonese Society." In Maurice Bloch and Jonathan Parry (eds.), Death and Regeneration of Life, Cambridge: Cambridge University Press, 1982, pp. 155-186.
Watson James L., "Standardizing the Gods: The Promotion of T'ien Hou ("Empress of Heaven") along the South China Coast, 960-1960." In David Johnson, A. J. Nathan and E. S.  Rawski(eds.), Popular Culture in Late Imperial China, Berkeley: University of California Press, 1985, pp. 292-324.
Watson James L. "Funeral Specialists in Cantonese Society Pollution, Performance, and Social Hierarchy." In J. L. Watson & E. S. Rawski (eds.), Death Ritual in Late Imperial and Modern China, Cambridge: Cambridge University Press, 1982, pp. 109-134.