...In general, Madison’s style was dense and professorial, Hamilton’s more graceful and flowing, yet they had a similar flair for startling epigrams and piercing insights. At this stage, Madison often sounded “Hamiltonian” and vice versa. Later identified as a “strict constructionist” of the Constitution, Madison set forth the doctrine of implied powers that Hamilton later used to expand the powers of the federal government. It was Madison who wrote in Federalist number 44, “No axiom is more clearly established in law or in reason than that wherever the end is required, the means are authorized.”31 At this juncture, they could make common cause on the need to fortify the federal government and curb rampant state abuses.
Both Hamilton and Madison were rational men who assumed that people often acted irrationally because of ambition and avarice. Madison wrote, “If men were angels, no government would be necessary.” The two shared a grim vision of the human condition, even if Hamilton’s had the blacker tinge. They both wanted to erect barriers against irrational popular impulses and tyrannical minorities and majorities. To this end, they thought that public opinion should be distilled by skeptical, sober-minded representatives. Despite Hamilton’s reputation as the elitist, the starting point of Madison’s most famous essay, Federalist number 10, is that people possess different natural endowments, leading to an unequal distribution of property and conflicts of classes and interests. In a big, heterogeneous country, Madison argued, these conflicting interests would neutralize one another, checking abuses of power. “Let ambition counteract ambition,” he wrote in Federalist number 51.