
Gravity and Grace (39) 更多
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39. The Mysticism of Work 神秘主义的工作 p178-181
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38. Social Harmony 社会和谐 p170-177(对历史价值的适当理解,就类似于普鲁斯特对回忆的理解)
It is impossible for an order which is higher and therefore infinitely above another to be represented in it except by something infinitely small. A grain of mustard seed, an instant mirroring eter... (2回应) -
37. The Great Beast 巨兽p164-169(被拔根的人重新扎根要从满足个人精神领域的需求开始)
关于这个神话的起源,参考柏拉图的《理想国》第六卷。崇拜“巨兽”意味着按照大众的偏见和反应思考和行动,损害所有个人对真理和善的追求。[编者注] The Great Beast is the only object of idolatry, the only e... -
36. Israel 以色列p159-163 (爱作为情感不能被命令)
Christendom has become totalitarian, conquering, and exterminating, because it has not developed the idea of God’s absence and non-activity here below. It has attached itself to Jehovah no less th... -
35. The Social Imprint 社会的烙印 p155-158 (薇依版养生主)
Man is a slave in so far as between action and its effect, between effort and the finished work, there is the interference of alien wills. This is the case both with the slave and the master today.... -
34. Algebra 代数 p152-154
Money, mechanization, algebra. The three monsters of contemporary civilization. Complete analogy. 金钱、机械化、代数,这三大当代文明的怪物,完全的类比。 小草笔记:薇依视这三个为“怪物”,因为它们在... -
33. Beauty 美p148-151
Beauty is the harmony of chance and the good. 美是偶然与善的和谐。 小草笔记:美包含在意外和道德之间的平衡关系。 Beauty is necessity which, while remaining in conformity with its own law and with th... -
32. Metaxu 中介 p145-147
All created things refuse to be for me as ends. Such is God’s extreme mercy towards me. And that very thing is what constitutes evil. Evil is the form which God’s mercy takes in this world. This ... -
31. Meaning of the Universe宇宙的意义 p140-141
灵魂与宇宙的认同在这里与泛神论没有关系。只有通过爱紧紧依附于超越宇宙的神,人才能完全接受统治宇宙的盲目必然性。参见:“这个世界,既然完全空无神明,就是神自身。” [编者注] We are a part which has to ... -
30.The Ring of Gyges 裘格斯戒指 p137-139(扔掉裘格斯戒指:克服自欺欺人)
裘格斯戒指出自柏拉图哲学杰作《理想国》(The Republic)中,柏拉图详细讲述了裘格斯的神话。一个名叫吕底亚(Lydia)的国家,有一个贫穷但诚实的牧羊人,他的名字叫裘格斯。有一天,他跟随羊群走进了一个隐蔽的... -
29. Readings阅读 p134-136
在薇依的语境中,“阅读”这个词意味着:情感解释,具体的价值判断。例如,我看到一个人爬过墙:本能地(或许错误地);我在他身上‘读出’他是一个盗贼。[编者注] Others. To see each human being (an image of... -
28. Intelligence and Grace 智慧与神恩p128-133(薇依与荣格的神秘对话)
We know by means of our intelligence that what the intelligence does not comprehend is more real than what it does comprehend. 我们通过智慧知道,那些智慧所不能理解的事物,比它所能理解的更为真实。 ... -
27. Training 训练 p123-127(薇依离境界哲学最近)
We have to accomplish the possible in order to touch the impossible. The correct exercise (according to our duty) of the natural faculties of will, love and knowledge is, in relation to spiritual r... -
26.Attention and Will 专注与意志 p116-p122(薇依的修心之道)
We do not have to understand new things, but by dint of patience, effort and method to come to understand with our whole self the truths which are evident. 我们不必去理解新事物,而是通过耐心、努力... -
25.Atheism as a Purification 无神论作为一种净化 p114-115
A case of contradictories which are true. God exists: God does not exist. Where is the problem? I am quite sure that there is a God in the sense that I am quite sure my love is not illusory. I am q... -
24.He Whom We Must Love is Absent 应爱的人不在场 p109-113
God can only be present in creation under the form of absence. 上帝只能以缺席的形式存在于创造之中。 小草笔记:这意味着,上帝并非以我们可以感知的形式存在,而是通过牺牲自己、隐退,让世界得以存在。这... -
23.Chance偶然 p107-108 (薇依版:一期一会, facticity & transcendence)
The beings I love are creatures. They were born by chance. My meeting with them was also by chance. They will die. What they think, do and say is limited and is a mixture of good and evil. I have t... -
22.The distance between the necessity and the good 必然和善之间的距离 p104-106
(小草笔记:薇依的思想充满了神秘主义的基督教色彩,其中“必然性”被赋予了神圣的意义,并与上帝的意志、善恶循环以及人类的终极目的紧密相关。为了让更多人理解薇依的智慧,而不受宗教信仰的限制,我尝试对其... -
21.Contradiction 矛盾 p98-103
The contradictions the mind comes up against—these are the only realities: they are the criterion of the real. There is no contradiction in what is imaginary. Contradiction is the test of necessit... -
20. The impossible 不可能 p94-97(薇依的“通天术”)
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19. Balance and lever 天秤与杠杆p92-93
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18. The cross 十字架 p87-91 (十字架是内在的道德体验,不需要任何超自然的支撑)
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17. Violence 暴力p85-86 (薇依版:善吾生者,乃所以善吾死也)
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16.Affliction 苦难 p80-84
Suffering: superiority of man over God. The Incarnation was necessary so that this superiority should not be scandalous. 受难:人的优越性凌驾于神之上。道成肉身是必要的,这样这种优越性就不会带来丑闻... -
15. Evil 恶 p69-79
Creation: good broken up into pieces and scattered throughout evil. 创造:通过恶,善被撕碎,和洒落。 小草笔记:这句话可以理解为善在恶的作用下被破坏和分散。薇依认为,恶具有消解和分裂善的力量,但同时... -
14. Love 爱 p62-68
Love is a sign of our wretchedness. God can only love himself.We can only love something else. 爱是我们贫贱的一种标志。上帝只可能爱自己。我们只可能爱它物。 小草笔记:爱与贫贱:爱反映了人类的贫贱,... -
13. Idolatry偶像崇拜 p60-61
Idolatry comes from the fact that, while thirsting for absolute good, we do not possess the power of supernatural attention and we have not the patience to allow it to develop. 偶像崇拜源于这样一个... -
12. Illusions 错觉 p51-59(太精彩了)
We are drawn towards a thing because we believe it is good. We end by being chained to it because it has become necessary. 我们被吸引到某物,因为我们认为它是好的。最终我们被其束缚,因为它变得必要了... -
11. Necessity and Obedient 必然与服从 p43-50
小草笔记:在薇依思想中,必然性与上帝的关系: 1. 必然性与上帝的统一:薇依将上帝视为一切必然性的来源和本质。无论是自然界的运行还是人类命运中的不可避免事件,都是上帝的行动和存在方式。 2. 服从必然性:... -
10. Self-effacement 自我消隐 p40-42
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9. Decreation 去创造 p32-39
(按:薇依的“decreation” ,可译为“去创造”或“去造化”。根据她对这个概念的定义,“去创造”是一种使既有的创造物返回未创造状态的过程。与之相对的是“destruction”(毁灭),即使既有的创造物变为虚无... -
8. The self p26-31 自我
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7. To desire without an object 无对象的渴望 p22-25
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6. Renunciation of Time 弃绝时间 (搭配爱因斯坦的相对论和龙树的中观第19品)
Time is an image of eternity, but it is also a substitute for eternity. 时间是一种永恒的形象,但也是永恒的一种代用品。 The miser whose treasure has been taken from him. It is some of the frozen pas... (1回应) -
5. Imagination Which Fills the Void填补虚空的想象 p16-18
The imagination is continually at work filling up all the fissuresthrough which grace might pass. 想像始终致力于堵住神恩可能通过的隙缝。 Every void (not accepted) produces hatred, sourness, bit... -
4. Detachment超脱 P12-15
Affliction in itself is not enough for the attainment of total detachment. Unconsoled affliction is necessary. There must be no consolation—no apparent consolation. Ineffable consolation then ... -
3. To accept the void接受虚空 p10-11
‘Tradition teaches us as touching the gods and experience shows us as regards men that, by a necessity of nature, every being invariably exercises all the power of which it is capable’ (Thucy-did... -
2. Void and Compensation 虚空与报答 p5-9
Human mechanics. Whoever suffers tries to communicate hissuffering (either by ill-treating someone or calling forth their pity) in order to reduce it, and he does really reduce it in this way. ... -
1. Gravity and Grace重负与神恩 p1-p4
All the natural movements of the soul are controlled by laws analogous to those of physical gravity. Grace is the only exception. 灵魂的所有自然运动都受到类似于万有引力(重力/重负)法则的制约。神恩...

Being and Nothingness (8) 更多
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萨特的时间性(不仅是胡塞尔的内在时间意识,也不仅是海德格尔的向死而生)是自我超拔的可能性
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理解爱就是确认Ta是无法比较的、偶然的、又是必然的和具体的在场(BN 322-325; 344-347)
标题来自阅读此节感悟 HUSSERL, HEGEL, HEIDEGGER BN 322-325; 344-347. 肯定我与他人的基本联系是通过认识实践的 the claim that my fundamental connection to the Other is brought about through knowledge. ... -
相信他人的存在就是爱(BN 307-321)
标题就是这节的读后感 “The existence of others. The problem, the reef of solipsism”, BN 307-321. human-reality on the basis of its forms of negative behavior and the cogito. 羞耻总是为他存在 I am ... -
他人之所以看不到我所希望他看到的我,是因为那个我在他所见之外,是乌有。(BN244-255; BN 300-303)
Transcendence: knowledge as a type of relation between the for-itself and in-itself BN244-255; BN 300-303 一种非存在的永恒可能性制约着我们所能提的问题及它们的答案 it is the permanent possibility of... -
我只能被自己的欲望洞穿(自为的可能性 BN150-159)
Human reality: as a lack, lacking self-coincidence 自为的原始超越关系的雏形: 对一个它所是的而又欠缺的不在场的自为,进行同一化的自为的谋划 A project of identification, in which for-itself is identi... -
第二卷自为:第一章自为的直接结构:自我在场、自为的现实性、价值
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可能是最精彩的一章:自欺(精彩是因为文本之外,感受文本所承载的本质)
(读这章节大概用了20小时,但是从准备读到真的开始阅读却做了一个月的准备。刘国英教授这一个月的课也没有讲“自欺”部分,但是一切的铺垫都是那么那么重要,以至于有了非凡的体验:哲学就是对话。与自己的对话... (8回应) -
导言及虚无的问题之否定的起源

何为良好生活 (1)
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§1 功效主义简介
后果论有突出的好处,例如面对同性恋问题,我们要问:同性恋对谁造成了伤害?如果它并不给他人和社会带来伤害,似乎就没什么道理把它视作不道德的。 (注释:如果你仍然觉得同性恋不好,那么这更多是个审美判断而...

Tropic of Capricorn (1)
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第136页 酣畅淋漓冲过终点
Perhaps it was the fact of having no father that pushed him along the road towards the discovery of the self, which is the final process of identification with the world and the realization consequ...