Touching on issues of power, authority, and domination, Manhunts takes an in-depth look at the hunting of humans in the West, from ancient Sparta, through the Middle Ages, to the modern practices of chasing undocumented migrants. Incorporating historical events and philosophical reflection, Grgoire Chamayou examines the systematic and organized search for individuals and small groups on the run because they have defied authority, committed crimes, seemed dangerous simply for existing, or been categorized as subhuman or dispensable. Chamayou begins in ancient Greece, where young Spartans hunted and killed Helots (Sparta's serfs) as an initiation rite, and where Aristotle and other philosophers helped to justify raids to capture and enslave foreigners by creating the concept of natural slaves. He discusses the hunt for heretics in the Middle Ages; New World natives in the early modern period; vagrants, Jews, criminals, and runaway slaves in other eras; and illegal immigrants today. Exploring evolving ideas about the human and the subhuman, what we owe to enemies and people on the margins of society, and the supposed legitimacy of domination, Chamayou shows that the hunting of humans should not be treated ahistorically, and that manhunting has varied as widely in its justifications and aims as in its practices. He investigates the psychology of manhunting, noting that many people, from bounty hunters to Louis XI, have written about the thrill of hunting when the prey is equally intelligent and cunning. An unconventional history on an unconventional subject, Manhunts is an in-depth consideration of the dynamics of an age-old form of violence.
12 有用 Walt 2024-11-15 07:19:53 德国
这哥们儿真挺强的…我都不知道他去哪儿找来那些材料的,看susan buck morss时只觉得材料在我可以理解的范围内挺丰富的,但这本书给我的感觉是:为了一碗醋做了一桌满汉全席…他的核心观点其实很简单甚至堪称朴素,用大白话说成是什么没有买卖就没有杀害都行,归根结底是对受害者有罪论的(精神)历史的、多层次的反驳。在强弱失衡的关系中,弱者逃避责任甚至主动去-主体化自身的同时,强者为了享受(Genuss... 这哥们儿真挺强的…我都不知道他去哪儿找来那些材料的,看susan buck morss时只觉得材料在我可以理解的范围内挺丰富的,但这本书给我的感觉是:为了一碗醋做了一桌满汉全席…他的核心观点其实很简单甚至堪称朴素,用大白话说成是什么没有买卖就没有杀害都行,归根结底是对受害者有罪论的(精神)历史的、多层次的反驳。在强弱失衡的关系中,弱者逃避责任甚至主动去-主体化自身的同时,强者为了享受(Genuss)反倒需要主体化弱者,将罪责(任)转嫁给弱者,这就是猎捕型权力。这和黑格尔的主奴辩证构成了奇妙的对照,当然黑在他这本书里本就是常驻的参照点(尤其5、6章),我甚至颇为同意他对黑的批评。各位编辑朋友,你们应该引进这本书。 (展开)
3 有用 LambdaFunction 2024-11-27 19:09:38 江苏
对黑格尔和施密特的批判相当好……但是总觉得少了点东西。
3 有用 Peregrinus 2025-02-03 11:21:04 湖北
主要推进了福柯在《安全、领土与人口》和《生命政治的诞生》两次讲座的核心主题:治理术成立的基础在于转嫁成本,主体化和转嫁成本相互纠缠(有时通过主体化来转嫁成本,有时却要把对象非人化,才能转嫁成本),从这两个轴心,夏马尤勾画近代和现代西方治理术的谱系。 写得也很有趣,不愧是福柯转世灵童。
0 有用 我魔法少女呢 2025-11-17 13:48:44 广东
材料都挺有趣 读起来像是个写作更加清晰的福柯 批评黑格尔那部分其实挺有趣的 说白了 黑格尔怎么说你都有理呗 那还说啥了
0 有用 καιρόχ 2024-12-28 09:29:35 湖北
少点Hunting Witches