In this original and lucid account of how Spanish painters of the sixteenth and seventeenth centuries dealt with mystic visions in their art, and of how they attempted to 'represent the unrepresentable', Victor Stoichita aims to establish a theory of visionary imagery in Western art in general, and one for the Spanish Counter-Reformation in particular. He reveals how the spirituality of the Counter-Reformation was characterised by a rediscovery of the role of the imagination in the exercise of faith. This had important consequences for painters such as Velazquez, Zurbaran and El Greco, leading to the development of ingenious solutions for visual depictions of mystical experience. This was to crystallize into an overtly meditative and didactic pictorial language. That Spanish painting is both cerebral and passionate is due to the particular historical forces which shaped it. Stoichita's account will be of crucial interest not just to scholars of Spanish art but to anyone interested in how art responds to ideological pressures.
1 有用 𝑾𝒂𝒍𝒅𝒆𝒊𝒏𝒔𝒂𝒎𝒌𝒆𝒊𝒕 2022-10-06 11:18:59 江苏
斯托伊奇塔继承了达米施和阿拉斯的问题意识:绘画是如何表征不可表征之物(represent the unrepresentable)、使不可见者可见(render the invisible visible)的?对此,“绘画中的异象灵见”这个切入点可谓找得很准,因为这个主题在双重意义上关乎“极限/边界”的问题:一方面,异象灵见是一种对边界图像的边界体验;另一方面,对异象灵见的描绘又是一种对边界体验的... 斯托伊奇塔继承了达米施和阿拉斯的问题意识:绘画是如何表征不可表征之物(represent the unrepresentable)、使不可见者可见(render the invisible visible)的?对此,“绘画中的异象灵见”这个切入点可谓找得很准,因为这个主题在双重意义上关乎“极限/边界”的问题:一方面,异象灵见是一种对边界图像的边界体验;另一方面,对异象灵见的描绘又是一种对边界体验的边界表征。这其中的指涉链可谓错综复杂,甚至还将斯托伊奇塔的老本行——“元绘画”(meta-painting)——给卷了进来。斯托伊奇塔在结尾处总共列出了21条论点,虽略显分散,但足够凝练。不过,斯托伊奇塔的气质还是太美术史家而不够哲学家,这是阻碍其思考更进一步的根本原因,不得不说有些遗憾。 (展开)
0 有用 Coeur de lion 2013-02-04 12:23:03
方法不一样
0 有用 anggg 2020-02-24 22:15:20
西班牙黄金时期宗教油画中的视线,没读完,视角感觉一般,3.5
0 有用 毛绒榕 2018-11-06 22:09:43
我现在就去补基督教史(。
0 有用 pplp 2021-04-08 18:00:22
接触的第一本斯多伊奇塔的书,感觉还不错,对图画刺点“link”的阐述很有趣!而且相比于历来的断代艺术史书籍,感觉斯多伊奇塔叙述的方法论和瓦尔堡学派挺像,或许为之后承接于贝尔曼等人建立了一个属于艺术史的“link”吧