The year is 1327. Franciscans in a wealthy Italian abbey are suspected of heresy, and Brother William of Baskerville arrives to investigate. When his delicate mission is suddenly overshadowed by seven bizarre deaths, Brother William turns detective. He collects evidence, deciphers secret symbols and coded manuscripts, and digs into the eerie labyrinth of the abbey where extraor...
The year is 1327. Franciscans in a wealthy Italian abbey are suspected of heresy, and Brother William of Baskerville arrives to investigate. When his delicate mission is suddenly overshadowed by seven bizarre deaths, Brother William turns detective. He collects evidence, deciphers secret symbols and coded manuscripts, and digs into the eerie labyrinth of the abbey where extraordinary things are happening under the cover of night. A spectacular popular and critical success, "The Name of the Rose" is not only a narrative of a murder investigation but an astonishing chronicle of the Middle Ages. --This text refers to the Paperback edition.
Umberto Eco (born 5 January 1932) is an Italian medievalist, semiotician, philosopher, literary critic and novelist, best known for his novel The Name of the Rose, an intellectual mystery combining semiotics in fiction, biblical analysis, medieval studies and literary theory. His 1988 novel Foucault's Pendulum has been described as a "thinking person's Da Vinci Code". Eco is Pr...
Umberto Eco (born 5 January 1932) is an Italian medievalist, semiotician, philosopher, literary critic and novelist, best known for his novel The Name of the Rose, an intellectual mystery combining semiotics in fiction, biblical analysis, medieval studies and literary theory. His 1988 novel Foucault's Pendulum has been described as a "thinking person's Da Vinci Code". Eco is President of the Scuola Superiore di Studi Umanistici, University of Bologna. He has also written academic texts, children’s books and many essays. Eco was born in the city of Alessandria in the region of Piedmont. His father, Giulio, was an accountant before the government called upon him to serve in three wars. During World War II, Umberto and his mother, Giovanna, moved to a small village in the Piedmontese mountainside. Eco received a Salesian education, and he has made references to the order and its founder in his works and interviews. His family name is supposedly an acronym of ex caelis oblatus (Latin: a gift from the heavens), which was given to his grandfather (a foundling) by a city official. His father was the son of a family with thirteen children, and urged Umberto to become a lawyer, but he entered the University of Turin in order to take up medieval philosophy and literature, writing his thesis on Thomas Aquinas and earning his BA in philosophy in 1954. During this time, Eco left the Roman Catholic Church after a crisis of faith. After this, Eco worked as a cultural editor for the state broadcasting station Radiotelevisione Italiana (RAI) and also lectured at the University of Turin (1956–64). A group of avant-garde artists—painters, musicians, writers—whom he had befriended at RAI (Gruppo 63) became an important and influential component in Eco's future writing career. This was especially true after the publication of his first book in 1956, Il problema estetico di San Tommaso, which was an extension of his doctoral thesis. This also marked the beginning of his lecturing career at his alma mater. In September 1962, he married Renate Ramge, a German art teacher with whom he has a son and a daughter. He divides his time between an apartment in Milan and a vacation house near Rimini.
目录
· · · · · ·
Reviews
Preface
Prologue
Part 01：First Day
Chapter 01: Prime
Chapter 02: Terce
· · · · · ·
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Reviews
Preface
Prologue
Part 01：First Day
Chapter 01: Prime
Chapter 02: Terce
Chapter 03: Sext
Chapter 04: Toward Nones
Chapter 05: After Nones
Chapter 06: Vespers
Chapter 07: Compline
Part 02: Second Day
Chapter 08: Matins
Chapter 09: Prime
Chapter 10: Terce
Chapter 11: Sext
Chapter 12: Nones
Chapter 13: After Vespers
Chapter 14: Compline
Chapter 15: Night
Part 03: Third Day
Chapter 16: From Lauds to Prime
Chapter 17: Terce
Chapter 18: Sext
Chapter 19: Nones
Chapter 20: Vespers
Chapter 21: After Compline
Chapter 22: Night
Part 04: Fourth Day
Chapter 23: Lauds
Chapter 24: Prime
Chapter 25: Terce
Chapter 26: Sext
Chapter 27: Nones
Chapter 28: Vespers
Chapter 29: Compline
Chapter 30: After Compline
Chapter 31: Night
Part 05: Fifth Day
Chapter 32: Prime
Chapter 33: Terce
Chapter 34: Sext
Chapter 35: Nones
Chapter 36: Vespers
Chapter 37: Compline
Part 06: Sixth Day
Chapter 38: Matins
Chapter 39: Lauds
Chapter 40: Prime
Chapter 41: Terce
Chapter 42: Sext
Chapter 43: Nones
Chapter 44: Between Vespers and Compline
Chapter 45: After Compline
Chapter 46: Night
Part 07: Seventh Day
Chapter 47: Night
Chapter 48: Last Page
· · · · · · (收起)
论文，慎入。 意大利符号学家翁贝尔托•埃科（Umberto Eco, 1932- ）的长篇小说《玫瑰的名字》(Il Nome Della Rosa)，是一部可以雅俗共赏的奇书。“俗”的一面：小说围绕14世纪教会内部为争夺一部珍贵历史手稿而连续发生的几起谋杀案而展开情节，神秘的气氛、离奇的死...
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![[意] 翁贝托·埃科](https://img3.doubanio.com/view/celebrity/m/public/p44842.jpg)
翁贝托·埃科 作者
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0 有用 绝望眉毛子 2017-04-19 02:26:02
万分感谢malingcat女士的书评帮助我度过写论文的痛苦
0 有用 可颂 2023-02-27 15:32:55 美国
Franciscans相信基督的poverty对教会来说是阻止他们敛财的说辞而被视为异端，皇权却认为敌人的敌人是朋友而笼络他们，神学观点为政治所用，只有Jorge心里想着的都是保护Bible里的至高真理，但William出于不同的interpretation达到了完全不同的结论。爱书与爱真理也不竟然相同，最后落到亚里士多德的诗学上真是有意思。
0 有用 綦 2008-09-24 10:35:21
in the labyrinth of time and space, I cannot get a clue
0 有用 浩子菌 2013-09-22 21:51:05
最厉害的宗教小说呀！看了电影就更为惊讶！
0 有用 lucyplum 2019-09-02 14:48:16
真是一本很厉害的推理、犯罪、宗教、哲学、历史小说…Umberto真是牛逼
0 有用 可颂 2023-02-27 15:32:55 美国
Franciscans相信基督的poverty对教会来说是阻止他们敛财的说辞而被视为异端，皇权却认为敌人的敌人是朋友而笼络他们，神学观点为政治所用，只有Jorge心里想着的都是保护Bible里的至高真理，但William出于不同的interpretation达到了完全不同的结论。爱书与爱真理也不竟然相同，最后落到亚里士多德的诗学上真是有意思。
0 有用 Rick LARD 2022-09-29 11:13:11 河北
Make truth laugh, because the only truth lies in learning to free ourselves from insane passion for the truth!
0 有用 Decem 2021-12-24 20:47:17
4.5 火，书和华丽的修道院是这本的意向；火感觉是代表那个年代的宗教不兼容性，仅仅是因为信奉基督教的方法不同就可以上火刑架 ；书代表的是知识，修士Jorge拼命不想让人获得知识，因为他觉得普通人有知识后就不会惧怕上天罚了😢活在现代最幸福的一点大概就是不用活在天罚的恐惧中吧 （而且上火刑柱的大多数都是普通人），所以其实书是在歌颂知识的追求，抨击教会觉得知识是禁果的想法；华丽的教堂感觉是代表幻象，里面... 4.5 火，书和华丽的修道院是这本的意向；火感觉是代表那个年代的宗教不兼容性，仅仅是因为信奉基督教的方法不同就可以上火刑架 ；书代表的是知识，修士Jorge拼命不想让人获得知识，因为他觉得普通人有知识后就不会惧怕上天罚了😢活在现代最幸福的一点大概就是不用活在天罚的恐惧中吧 （而且上火刑柱的大多数都是普通人），所以其实书是在歌颂知识的追求，抨击教会觉得知识是禁果的想法；华丽的教堂感觉是代表幻象，里面的谋杀案看上去像是一个人精心策划的，其实世间哪有那么多规律可循啊，推理小说写成这样的主旨让我很服气，而且幻象还是指修道院明明应该是好的，它确挂搜民脂民膏，而且最后修道院一把火烧了，男主再也没见到William因为威廉草草死于了黑死病，而且男主也将死了，作者大概是说我们将死的时候才会没有幻象 (展开)
0 有用 タンポポ 2021-09-09 01:49:05
Love every bit of this book. I read it several times and listened to audio book many times. I never grew tired of loving it.
0 有用 magicsoda 2021-05-31 01:09:58
The pre-existing rose exists through its name, we have only bare names.