"One of the broadest, most comprehensive, elaborate and intensely theoretical works in social theory. Social theory and philosophy may never be the same again." (Philosophy and Social Criticism)
In place of the positive task of meeting a certain need for interpretation by ideological means, we have the negative requirement of preventing holistic interpretations from coming into existence. The lifeworld is always constituted in the form of a global knowledge intersubjectively shared by its members; thus, the desired equivalent for no longer available ideologies might simply consist in the fact that the everyday knowledge appearing in totalized form remains diffuse, or at least never attains that level of articulation at which alone knowledge can be accepted as valid according to the standards of cultural modernity. Everyday consciousness is robbed of its power to synthesize; it becomes fragmented. (查看原文)
Everyday consciousness sees itself thrown back on traditions whose claims to validity have already been suspended; where it does escape the spell of traditionalism, it is hopelessly splintered. In place of "false consciousness" we today have a "fragmented consciousness" that blocks enlightenment by the mechanism of reification. It is only with this that the conditions for a colonization of the lifeworld are met. When stripped of their ideological veils, the imperatives of autonomous subsystems make their way into the lifeworld from the outside -- like colonial masters coming into a tribal society -- and force a process of assimilation upon it. The diffused perspectives of the local culture cannot be sufficiently coordinated to permit the play of the metropolis and the world market to be gr... (查看原文)
On the fragmentation of everyday consciousness 为什么social integration和system integration公开对抗的情况没有在晚期资本主义国家出现： In place of the positive task of meeting a certain need for interpretation by ideological means, we have the negative requirement of preventing holistic interpretations from coming into existence. The lifeworld is always constituted in the form of a global knowle...(1回应)
2014-08-13 11:021人喜欢
On the fragmentation of everyday consciousness
为什么social integration和system integration公开对抗的情况没有在晚期资本主义国家出现：
In place of the positive task of meeting a certain need for interpretation by ideological means, we have the negative requirement of preventing holistic interpretations from coming into existence. The lifeworld is always constituted in the form of a global knowledge intersubjectively shared by its members; thus, the desired equivalent for no longer available ideologies might simply consist in the fact that the everyday knowledge appearing in totalized form remains diffuse, or at least never attains that level of articulation at which alone knowledge can be accepted as valid according to the standards of cultural modernity. Everyday consciousness is robbed of its power to synthesize; it becomes fragmented.引自 The Thesis of Internal Colonization
那么，对哈贝马斯来说，这个everyday consciousness，到底要怎样被articulate，才能赶得上这个standards of cultural modernity呢？
科学、道德与艺术变成分离出去的subsystem，然后：
Everyday consciousness sees itself thrown back on traditions whose claims to validity have already been suspended; where it does escape the spell of traditionalism, it is hopelessly splintered. In place of "false consciousness" we today have a "fragmented consciousness" that blocks enlightenment by the mechanism of reification. It is only with this that the conditions for a colonization of the lifeworld are met. When stripped of their ideological veils, the imperatives of autonomous subsystems make their way into the lifeworld from the outside -- like colonial masters coming into a tribal society -- and force a process of assimilation upon it. The diffused perspectives of the local culture cannot be sufficiently coordinated to permit the play of the metropolis and the world market to be grasped from the periphery.引自 The Thesis of Internal Colonization
所谓colonization of lifeworld。
知识分子与社运实践者之间的关系，很大程度上也可以理解成totalizing knowledge和这个所谓的fragmented everyday consciousness之间的关系。只不过现实中两者经常并不是这两种知识的忠实拥护者吧。
Thus, the theory of late-capitalist reification, reformulated in terms of system and lifeworld, has to be supplemented by an analysis of cultural modernity, which replaces the now superseded theory of consciousness. Rather than serving a critique of ideology, this analysis would have to explain the cultural impoverishment and fragmentation of everyday consciousness. Rather than hunting after th...(2回应)
2014-08-13 10:29
Thus, the theory of late-capitalist reification, reformulated in terms of system and lifeworld, has to be supplemented by an analysis of cultural modernity, which replaces the now superseded theory of consciousness. Rather than serving a critique of ideology, this analysis would have to explain the cultural impoverishment and fragmentation of everyday consciousness. Rather than hunting after the scattered traces of revolutionary consciousness, it would have to examine the conditions for recouping a rationalized culture with an everyday communication dependent on vital traditions.引自 The Thesis of Internal Colonization
Thus, the theory of late-capitalist reification, reformulated in terms of system and lifeworld, has to be supplemented by an analysis of cultural modernity, which replaces the now superseded theory of consciousness. Rather than serving a critique of ideology, this analysis would have to explain the cultural impoverishment and fragmentation of everyday consciousness. Rather than hunting after th...(2回应)
2014-08-13 10:29
Thus, the theory of late-capitalist reification, reformulated in terms of system and lifeworld, has to be supplemented by an analysis of cultural modernity, which replaces the now superseded theory of consciousness. Rather than serving a critique of ideology, this analysis would have to explain the cultural impoverishment and fragmentation of everyday consciousness. Rather than hunting after the scattered traces of revolutionary consciousness, it would have to examine the conditions for recouping a rationalized culture with an everyday communication dependent on vital traditions.引自 The Thesis of Internal Colonization
On the fragmentation of everyday consciousness 为什么social integration和system integration公开对抗的情况没有在晚期资本主义国家出现： In place of the positive task of meeting a certain need for interpretation by ideological means, we have the negative requirement of preventing holistic interpretations from coming into existence. The lifeworld is always constituted in the form of a global knowle...(1回应)
2014-08-13 11:021人喜欢
On the fragmentation of everyday consciousness
为什么social integration和system integration公开对抗的情况没有在晚期资本主义国家出现：
In place of the positive task of meeting a certain need for interpretation by ideological means, we have the negative requirement of preventing holistic interpretations from coming into existence. The lifeworld is always constituted in the form of a global knowledge intersubjectively shared by its members; thus, the desired equivalent for no longer available ideologies might simply consist in the fact that the everyday knowledge appearing in totalized form remains diffuse, or at least never attains that level of articulation at which alone knowledge can be accepted as valid according to the standards of cultural modernity. Everyday consciousness is robbed of its power to synthesize; it becomes fragmented.引自 The Thesis of Internal Colonization
那么，对哈贝马斯来说，这个everyday consciousness，到底要怎样被articulate，才能赶得上这个standards of cultural modernity呢？
科学、道德与艺术变成分离出去的subsystem，然后：
Everyday consciousness sees itself thrown back on traditions whose claims to validity have already been suspended; where it does escape the spell of traditionalism, it is hopelessly splintered. In place of "false consciousness" we today have a "fragmented consciousness" that blocks enlightenment by the mechanism of reification. It is only with this that the conditions for a colonization of the lifeworld are met. When stripped of their ideological veils, the imperatives of autonomous subsystems make their way into the lifeworld from the outside -- like colonial masters coming into a tribal society -- and force a process of assimilation upon it. The diffused perspectives of the local culture cannot be sufficiently coordinated to permit the play of the metropolis and the world market to be grasped from the periphery.引自 The Thesis of Internal Colonization
所谓colonization of lifeworld。
知识分子与社运实践者之间的关系，很大程度上也可以理解成totalizing knowledge和这个所谓的fragmented everyday consciousness之间的关系。只不过现实中两者经常并不是这两种知识的忠实拥护者吧。
On the fragmentation of everyday consciousness 为什么social integration和system integration公开对抗的情况没有在晚期资本主义国家出现： In place of the positive task of meeting a certain need for interpretation by ideological means, we have the negative requirement of preventing holistic interpretations from coming into existence. The lifeworld is always constituted in the form of a global knowle...(1回应)
2014-08-13 11:021人喜欢
On the fragmentation of everyday consciousness
为什么social integration和system integration公开对抗的情况没有在晚期资本主义国家出现：
In place of the positive task of meeting a certain need for interpretation by ideological means, we have the negative requirement of preventing holistic interpretations from coming into existence. The lifeworld is always constituted in the form of a global knowledge intersubjectively shared by its members; thus, the desired equivalent for no longer available ideologies might simply consist in the fact that the everyday knowledge appearing in totalized form remains diffuse, or at least never attains that level of articulation at which alone knowledge can be accepted as valid according to the standards of cultural modernity. Everyday consciousness is robbed of its power to synthesize; it becomes fragmented.引自 The Thesis of Internal Colonization
那么，对哈贝马斯来说，这个everyday consciousness，到底要怎样被articulate，才能赶得上这个standards of cultural modernity呢？
科学、道德与艺术变成分离出去的subsystem，然后：
Everyday consciousness sees itself thrown back on traditions whose claims to validity have already been suspended; where it does escape the spell of traditionalism, it is hopelessly splintered. In place of "false consciousness" we today have a "fragmented consciousness" that blocks enlightenment by the mechanism of reification. It is only with this that the conditions for a colonization of the lifeworld are met. When stripped of their ideological veils, the imperatives of autonomous subsystems make their way into the lifeworld from the outside -- like colonial masters coming into a tribal society -- and force a process of assimilation upon it. The diffused perspectives of the local culture cannot be sufficiently coordinated to permit the play of the metropolis and the world market to be grasped from the periphery.引自 The Thesis of Internal Colonization
所谓colonization of lifeworld。
知识分子与社运实践者之间的关系，很大程度上也可以理解成totalizing knowledge和这个所谓的fragmented everyday consciousness之间的关系。只不过现实中两者经常并不是这两种知识的忠实拥护者吧。
Thus, the theory of late-capitalist reification, reformulated in terms of system and lifeworld, has to be supplemented by an analysis of cultural modernity, which replaces the now superseded theory of consciousness. Rather than serving a critique of ideology, this analysis would have to explain the cultural impoverishment and fragmentation of everyday consciousness. Rather than hunting after th...(2回应)
2014-08-13 10:29
Thus, the theory of late-capitalist reification, reformulated in terms of system and lifeworld, has to be supplemented by an analysis of cultural modernity, which replaces the now superseded theory of consciousness. Rather than serving a critique of ideology, this analysis would have to explain the cultural impoverishment and fragmentation of everyday consciousness. Rather than hunting after the scattered traces of revolutionary consciousness, it would have to examine the conditions for recouping a rationalized culture with an everyday communication dependent on vital traditions.引自 The Thesis of Internal Colonization
江绪林
重庆出版社1993版
On the fragmentation of everyday consciousness 为什么social integration和system integration公开对抗的情况没有在晚期资本主义国家出现： In place of the positive task of meeting a certain need for interpretation by ideological means, we have the negative requirement of preventing holistic interpretations from coming into existence. The lifeworld is always constituted in the form of a global knowle... (1回应)
1 有用 周沐君 2014-05-04
又读了一下这个是因为觉得很多美国社会学家用TCA都用错了，还有对于国家/市场/社会三分的反感。（中国研究对这个理论的应用还停留在，一拨人随便用一下，另一拨人起哄一般地说，中国哪有公民社会。）
0 有用 慧剑修罗 2008-11-08
不错的书
0 有用 ardor 2011-08-22
好吧，我觉得国内学者匆忙套用哈贝马斯的理论之前最好先仔细读清楚人家在说什么。用起来倒显得挺高端似的，，，
0 有用 Hong 2008-09-23
大學畢業論文，不知天高地厚的我，竟然要寫Habermas，在無人指導，無人幫忙下，自己抄考人家的東西，再加點想像，便過了關，後來也出版了。說實，當年這份不知天高地厚的態度，現在說實無膽量再做。後來經哲學系石元康先生批閱和指正，「感覺良好」！
0 有用 your chance 2019-05-16
....这个更重要 爸爸能不能用金字塔原理 重要的先说 不要一边写一边想 这样高产宝贝
0 有用 油炸托克思 2021-02-01
对lifeworld的依赖度相当高
0 有用 your chance 2019-05-16
....这个更重要 爸爸能不能用金字塔原理 重要的先说 不要一边写一边想 这样高产宝贝
0 有用 sky 2017-05-21
是厉害啊……但是也是烧脑
1 有用 周沐君 2014-05-04
又读了一下这个是因为觉得很多美国社会学家用TCA都用错了，还有对于国家/市场/社会三分的反感。（中国研究对这个理论的应用还停留在，一拨人随便用一下，另一拨人起哄一般地说，中国哪有公民社会。）
0 有用 ardor 2011-08-22
好吧，我觉得国内学者匆忙套用哈贝马斯的理论之前最好先仔细读清楚人家在说什么。用起来倒显得挺高端似的，，，