作者:
Dick Hebdige 出版社: Routledge 副标题: The Meaning of Style (New Accents) 出版年: 1981-03-10 页数: 208 定价: USD 28.95 装帧: Paperback 丛书:New Accents ISBN: 9780415039499
'Hebdige's Subculture: The Meaning of Style is so important: complex and remarkably lucid, it's the first book dealing with punk to offer intellectual content. Hebdige [...] is concerned with the UK's postwar, music-centred, white working-class subcultures, from teddy boys to mods and rockers to skinheads and punks.' - Rolling Stone With enviable precision and wit Hebdige has a...
'Hebdige's Subculture: The Meaning of Style is so important: complex and remarkably lucid, it's the first book dealing with punk to offer intellectual content. Hebdige [...] is concerned with the UK's postwar, music-centred, white working-class subcultures, from teddy boys to mods and rockers to skinheads and punks.' - Rolling Stone With enviable precision and wit Hebdige has addressed himself to a complex topic - the meanings behind the fashionable exteriors of working-class youth subcultures - approaching them with a sophisticated theoretical apparatus that combines semiotics, the sociology of devience and Marxism and come up with a very stimulating short book - Time Out This book is an attempt to subject the various youth-protest movements of Britain in the last 15 years to the sort of Marxist, structuralist, semiotic analytical techniques propagated by, above all, Roland Barthes. The book is recommended whole-heartedly to anyone who would like fresh ideas about some of the most stimulating music of the rock era - The New York Times
The term hegemony refers to a situation in which a provisional alliance of certain social groups can exert ’total social authority’ over other subordinate groups, not simply by coercion or by the direct imposition of ruling ideas, but by ‘winning and shaping consent so that the power of the dominant classes appears both legitimate and natural’ (Hall, 1977). Hegemony can only be maintained so long as the dominant classes ’succeed in framing all competing definitions within their range’ (Hall, 1977), so that subordinate groups are, if not controlled; then at least contained within an ideological space which does not seem at all ‘ideological’: which appears instead to be permanent and ’natural’, to lie outside of history, to be beyond particular interests (see Social Trends, no. 6, 1975). (查看原文)
New Accents (共11册),
这套丛书还有
《Foucault and Literature》,《Fantasy》,《Superstructuralism (New Accents)》,《Linguistics & Novel (New Accents)》,《Translation Studies》 等。
有些逻辑的关键点出问题。 比如英文原文page79 defined against...这个against 没有翻译出相反的意思,反而翻译成了 defined by.... 同一頁 If we emphasize integration and coherence at the expense of dissonance and discontinuity, we are in danger of denying the ve...
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P2.3 In the style made up of mundane objects which have a double meaning. On the other hand, they warn the ‘straight’ world in advance of a sinister presence—the presence of difference—and draw down upon themselves vague suspicious, uneasy laughter, ‘white and dumb rages’. On the other hand, for those who erect them into icons, who use them as words or as curses, these objects become sign...
2012-05-18 04:531人喜欢
P2.3
In the style made up of mundane objects which have a double meaning. On the other hand, they warn the ‘straight’ world in advance of a sinister presence—the presence of difference—and draw down upon themselves vague suspicious, uneasy laughter, ‘white and dumb rages’. On the other hand, for those who erect them into icons, who use them as words or as curses, these objects become signs of forbidden identity, sources of value.
P100
Style as intentional communication
I speak through my clothes. (Eco, 1973)
Not only the expressly intended communicative object….but every object may be viewed….as a sign
Eco,U (1973) ‘Social Life as A Sign System’, in D.Robey(ed.),Structuralism: The Wolfson College Lectures 1972, Cape
P101
The conventional outfits worn by the average man and women in the street are chosen within the constraints of finance, ‘taste’, preference, etc, and these choices are undoubtedly significant. Each ensemble has its place in an internal system of differences—the conventional modes of sartorial discourse—which fit a corresponding set of socially prescribed roles and options. These choices contain a whole range of messages which are transmitted through the finely graded distinctions of a number of interlocking sets—class and status, self-image and attractiveness, ect.
P102
The communication of a significant difference, then (and the parallel communication of a group identity) is the ‘point’ behind the style of all spectacular subcultures.
Style as bricolage
The term hegemony refers to a situation in which a provisional alliance of certain social groups can exert ’total social authority’ over other subordinate groups, not simply by coercion or by the direct imposition of ruling ideas, but by ‘winning and shaping consent so that the power of the dominant classes appears both legitimate and natural’ (Hall, 1977). Hegemony can only be maintained s...(1回应)
2019-04-23 23:03
The term hegemony refers to a situation in which a provisional alliance of certain social groups can exert ’total social authority’ over other subordinate groups, not simply by coercion or by the direct imposition of ruling ideas, but by ‘winning and shaping consent so that the power of the dominant classes appears both legitimate and natural’ (Hall, 1977). Hegemony can only be maintained so long as the dominant classes ’succeed in framing all competing definitions within their range’ (Hall, 1977), so that subordinate groups are, if not controlled; then at least contained within an ideological space which does not seem at all ‘ideological’: which appears instead to be permanent and ’natural’, to lie outside of history, to be beyond particular interests (see Social Trends, no. 6, 1975).引自 Introduction: From Culture to Hegemony
When I approached this book, it was the last reading-list book required by Prof. Shi which gave a more inside view to the progress of the youth history. The subculture development and the youth engagement within were regarded as a chronile history of the races and the relationship: the mingling of the each other tells us the world is a whole, nonthing could be absolutely detached from it. In t...
2011-02-10 10:22
When I approached this book, it was the last reading-list book required by Prof. Shi which gave a more inside view to the progress of the youth history. The subculture development and the youth engagement within were regarded as a chronile history of the races and the relationship: the mingling of the each other tells us the world is a whole, nonthing could be absolutely detached from it.
In this book, it defines culture as a product and a process (p.5) with a critical attention on a whole range of controversial issues: The quality of life, the effects in human terms of mechanization, the division of labour and the creation of a mass society. culture studies sat rather uncomfortably on the fence between these two conflicting defitinations: culture as a standard of excellence and culture as a whole way of life. It requires the scholars to read the society within the requisite subtlety and the two ideas could finally be reconciled. Here semiotics provides a wat of reading signs derived from the linguist Saussure.
Barthes, concerned with how all the apparently spontaneous forms and rituals of contemporary bourgeois society are subject to a systemetic distortion. The culture extends beyond the library, the operahouse and the theatre to encompass the whole of everyday life. Barthes set out to examine the normally hidden set of rules codes and conventions through which meanings particular to specific social groups are rendered universal and given for the whole of society.
Society cannot share a common communication system so long as it is split into warring classes (p 15). The term hegemony refers to a situation in which a provisional alliance of certain social groups can exert total social authority over other subordinate groups, not simply by coercion or by direct imposition of ruling ideas, but by winning and shaping consent so that the power of the dominat classes aprears legitimate and natural. But how the subversive culure, the black, the working class culture overthrow the the white, the middle class. The punk culture, with the mose invasive elements, dominates the Britain YOuth history ever since the 70s.
P2.3 In the style made up of mundane objects which have a double meaning. On the other hand, they warn the ‘straight’ world in advance of a sinister presence—the presence of difference—and draw down upon themselves vague suspicious, uneasy laughter, ‘white and dumb rages’. On the other hand, for those who erect them into icons, who use them as words or as curses, these objects become sign...
2012-05-18 04:531人喜欢
P2.3
In the style made up of mundane objects which have a double meaning. On the other hand, they warn the ‘straight’ world in advance of a sinister presence—the presence of difference—and draw down upon themselves vague suspicious, uneasy laughter, ‘white and dumb rages’. On the other hand, for those who erect them into icons, who use them as words or as curses, these objects become signs of forbidden identity, sources of value.
P100
Style as intentional communication
I speak through my clothes. (Eco, 1973)
Not only the expressly intended communicative object….but every object may be viewed….as a sign
Eco,U (1973) ‘Social Life as A Sign System’, in D.Robey(ed.),Structuralism: The Wolfson College Lectures 1972, Cape
P101
The conventional outfits worn by the average man and women in the street are chosen within the constraints of finance, ‘taste’, preference, etc, and these choices are undoubtedly significant. Each ensemble has its place in an internal system of differences—the conventional modes of sartorial discourse—which fit a corresponding set of socially prescribed roles and options. These choices contain a whole range of messages which are transmitted through the finely graded distinctions of a number of interlocking sets—class and status, self-image and attractiveness, ect.
P102
The communication of a significant difference, then (and the parallel communication of a group identity) is the ‘point’ behind the style of all spectacular subcultures.
Style as bricolage
The term hegemony refers to a situation in which a provisional alliance of certain social groups can exert ’total social authority’ over other subordinate groups, not simply by coercion or by the direct imposition of ruling ideas, but by ‘winning and shaping consent so that the power of the dominant classes appears both legitimate and natural’ (Hall, 1977). Hegemony can only be maintained s...(1回应)
2019-04-23 23:03
The term hegemony refers to a situation in which a provisional alliance of certain social groups can exert ’total social authority’ over other subordinate groups, not simply by coercion or by the direct imposition of ruling ideas, but by ‘winning and shaping consent so that the power of the dominant classes appears both legitimate and natural’ (Hall, 1977). Hegemony can only be maintained so long as the dominant classes ’succeed in framing all competing definitions within their range’ (Hall, 1977), so that subordinate groups are, if not controlled; then at least contained within an ideological space which does not seem at all ‘ideological’: which appears instead to be permanent and ’natural’, to lie outside of history, to be beyond particular interests (see Social Trends, no. 6, 1975).引自 Introduction: From Culture to Hegemony
When I approached this book, it was the last reading-list book required by Prof. Shi which gave a more inside view to the progress of the youth history. The subculture development and the youth engagement within were regarded as a chronile history of the races and the relationship: the mingling of the each other tells us the world is a whole, nonthing could be absolutely detached from it. In t...
2011-02-10 10:22
When I approached this book, it was the last reading-list book required by Prof. Shi which gave a more inside view to the progress of the youth history. The subculture development and the youth engagement within were regarded as a chronile history of the races and the relationship: the mingling of the each other tells us the world is a whole, nonthing could be absolutely detached from it.
In this book, it defines culture as a product and a process (p.5) with a critical attention on a whole range of controversial issues: The quality of life, the effects in human terms of mechanization, the division of labour and the creation of a mass society. culture studies sat rather uncomfortably on the fence between these two conflicting defitinations: culture as a standard of excellence and culture as a whole way of life. It requires the scholars to read the society within the requisite subtlety and the two ideas could finally be reconciled. Here semiotics provides a wat of reading signs derived from the linguist Saussure.
Barthes, concerned with how all the apparently spontaneous forms and rituals of contemporary bourgeois society are subject to a systemetic distortion. The culture extends beyond the library, the operahouse and the theatre to encompass the whole of everyday life. Barthes set out to examine the normally hidden set of rules codes and conventions through which meanings particular to specific social groups are rendered universal and given for the whole of society.
Society cannot share a common communication system so long as it is split into warring classes (p 15). The term hegemony refers to a situation in which a provisional alliance of certain social groups can exert total social authority over other subordinate groups, not simply by coercion or by direct imposition of ruling ideas, but by winning and shaping consent so that the power of the dominat classes aprears legitimate and natural. But how the subversive culure, the black, the working class culture overthrow the the white, the middle class. The punk culture, with the mose invasive elements, dominates the Britain YOuth history ever since the 70s.
The term hegemony refers to a situation in which a provisional alliance of certain social groups can exert ’total social authority’ over other subordinate groups, not simply by coercion or by the direct imposition of ruling ideas, but by ‘winning and shaping consent so that the power of the dominant classes appears both legitimate and natural’ (Hall, 1977). Hegemony can only be maintained s...(1回应)
2019-04-23 23:03
The term hegemony refers to a situation in which a provisional alliance of certain social groups can exert ’total social authority’ over other subordinate groups, not simply by coercion or by the direct imposition of ruling ideas, but by ‘winning and shaping consent so that the power of the dominant classes appears both legitimate and natural’ (Hall, 1977). Hegemony can only be maintained so long as the dominant classes ’succeed in framing all competing definitions within their range’ (Hall, 1977), so that subordinate groups are, if not controlled; then at least contained within an ideological space which does not seem at all ‘ideological’: which appears instead to be permanent and ’natural’, to lie outside of history, to be beyond particular interests (see Social Trends, no. 6, 1975).引自 Introduction: From Culture to Hegemony
P2.3 In the style made up of mundane objects which have a double meaning. On the other hand, they warn the ‘straight’ world in advance of a sinister presence—the presence of difference—and draw down upon themselves vague suspicious, uneasy laughter, ‘white and dumb rages’. On the other hand, for those who erect them into icons, who use them as words or as curses, these objects become sign...
2012-05-18 04:531人喜欢
P2.3
In the style made up of mundane objects which have a double meaning. On the other hand, they warn the ‘straight’ world in advance of a sinister presence—the presence of difference—and draw down upon themselves vague suspicious, uneasy laughter, ‘white and dumb rages’. On the other hand, for those who erect them into icons, who use them as words or as curses, these objects become signs of forbidden identity, sources of value.
P100
Style as intentional communication
I speak through my clothes. (Eco, 1973)
Not only the expressly intended communicative object….but every object may be viewed….as a sign
Eco,U (1973) ‘Social Life as A Sign System’, in D.Robey(ed.),Structuralism: The Wolfson College Lectures 1972, Cape
P101
The conventional outfits worn by the average man and women in the street are chosen within the constraints of finance, ‘taste’, preference, etc, and these choices are undoubtedly significant. Each ensemble has its place in an internal system of differences—the conventional modes of sartorial discourse—which fit a corresponding set of socially prescribed roles and options. These choices contain a whole range of messages which are transmitted through the finely graded distinctions of a number of interlocking sets—class and status, self-image and attractiveness, ect.
P102
The communication of a significant difference, then (and the parallel communication of a group identity) is the ‘point’ behind the style of all spectacular subcultures.
Style as bricolage
When I approached this book, it was the last reading-list book required by Prof. Shi which gave a more inside view to the progress of the youth history. The subculture development and the youth engagement within were regarded as a chronile history of the races and the relationship: the mingling of the each other tells us the world is a whole, nonthing could be absolutely detached from it. In t...
2011-02-10 10:22
When I approached this book, it was the last reading-list book required by Prof. Shi which gave a more inside view to the progress of the youth history. The subculture development and the youth engagement within were regarded as a chronile history of the races and the relationship: the mingling of the each other tells us the world is a whole, nonthing could be absolutely detached from it.
In this book, it defines culture as a product and a process (p.5) with a critical attention on a whole range of controversial issues: The quality of life, the effects in human terms of mechanization, the division of labour and the creation of a mass society. culture studies sat rather uncomfortably on the fence between these two conflicting defitinations: culture as a standard of excellence and culture as a whole way of life. It requires the scholars to read the society within the requisite subtlety and the two ideas could finally be reconciled. Here semiotics provides a wat of reading signs derived from the linguist Saussure.
Barthes, concerned with how all the apparently spontaneous forms and rituals of contemporary bourgeois society are subject to a systemetic distortion. The culture extends beyond the library, the operahouse and the theatre to encompass the whole of everyday life. Barthes set out to examine the normally hidden set of rules codes and conventions through which meanings particular to specific social groups are rendered universal and given for the whole of society.
Society cannot share a common communication system so long as it is split into warring classes (p 15). The term hegemony refers to a situation in which a provisional alliance of certain social groups can exert total social authority over other subordinate groups, not simply by coercion or by direct imposition of ruling ideas, but by winning and shaping consent so that the power of the dominat classes aprears legitimate and natural. But how the subversive culure, the black, the working class culture overthrow the the white, the middle class. The punk culture, with the mose invasive elements, dominates the Britain YOuth history ever since the 70s.
0 有用 zhangyiling 2020-06-05
朦朦胧胧,没有写透。有些地方挺有意思的,比如拿dada,surrealism和亚文化放一起做关联。另外,写到的一些亚文化的特征确实放在今天的亚文化也是存在的。
0 有用 cpin 2010-11-29
亚文化:风格的意义
1 有用 披萨马苏里拉 2019-05-09
窝爱读书身体好好oOoOOo
1 有用 XFC 2012-10-10
文化以resistance and defusion,亚文化的创生与被收编为周期。发源于对社会不满青年的亚文化,作为culture的一种,其实亦会被资本和意识形态收编,由此促生nonculture---punk的诞生。punk试图冲破一切形式,以signifier本身为意义。
1 有用 Randomio 2019-09-08
Birmingham school代表作 文化研究和文化社会学还是有点壁垒
0 有用 黑熊迪斯科 2021-01-06
就很有用就对了
0 有用 Ducky 2020-10-24
老红老嗨了
0 有用 zhangyiling 2020-06-05
朦朦胧胧,没有写透。有些地方挺有意思的,比如拿dada,surrealism和亚文化放一起做关联。另外,写到的一些亚文化的特征确实放在今天的亚文化也是存在的。
0 有用 三叉 2019-10-03
边缘见真知。
1 有用 Randomio 2019-09-08
Birmingham school代表作 文化研究和文化社会学还是有点壁垒