The Moon and Sixpence

Chapter I

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art is a manifestation of emotion, and emotion speaks a language that all may understand.

Chapter II

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Now the war has come, bringing with it a new attitude. Youth has turned to gods we of an earlier day knew not, and it is possible to see already the direction in which those who come after us will move. The younger generation, conscious of strength and tumultuous, have done with knocking at the door; they have burst in and seated themselves in our seats. The air is noisy with their shouts. Of their elders some, by imitating the antics of youth, strive to persuade themselves that their day is not yet over; they shout with the lustiest, but the war cry sounds hollow in their mouth; they are like poor wantons attempting with pencil, paint and powder, with shrill gaiety, to recover the illusion of their spring. The wiser go their way with a decent grace. In their chastened smile is an indulgent mockery. They remember that they too trod down a sated generation, with just such clamor and with just such scorn, and they foresee that these brave torch-bearers will presently yield their place also. There is no last word. The new evangel was old when Nineveh reared her greatness to the sky. These gallant words which seem so novel to those that speak them were said in accents scarcely changed a hundred times before. The pendulum swings backwards and forwards. The circle is ever travelled anew.

Chapter VII

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I pictured their lives, troubled by no untoward adventure, honest, decent, and, by reason of those two upstanding, pleasant children, so obviously destined to carry on the normal traditions of their race and station, not without significance. They would grow old insensibly; they would see their son and daughter come to years of reason, marry in due course—the one a pretty girl, future mother of healthy children; the other a handsome, manly fellow, obviously a soldier; and at last, prosperous in their dignified retirement, beloved by their descendants, after a happy, not unuseful life, in the fullness of their age they would sink into the grave.

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Perhaps it is only by a kink in my nature, strong in me even in those days, that I felt in such an existence, the share of the great majority, something amiss. I recognised its social values, I saw its ordered happiness, but a fever in my blood asked for a wilder course. There seemed to me something alarming in such easy delights. In my heart was a desire to live more dangerously. I was not unprepared for jagged rocks and treacherous shoals if I could only have change—change and the excitement of the unforeseen.

Chapter XVII

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I was growing stale in London. I was tired of doing much the same thing every day. My friends pursued their course with uneventfulness; they had no longer any surprises for me, and when I met them I knew pretty well what they would say; even their love-affairs had a tedious banality. We were like tram-cars running on their lines from terminus to terminus, and it was possible to calculate within small limits the number of passengers they would carry. Life was ordered too pleasantly. I was seized with panic.

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It is not true that suffering ennobles the character; happiness does that sometimes, but suffering, for the most part, makes men petty and vindictive.

Chapter XIX

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"Why should you think that beauty, which is the most precious thing in the world, lies like a stone on the beach for the careless passer-by to pick up idly? Beauty is something wonderful and strange that the artist fashions out of the chaos of the world in the torment of his soul. And when he has made it, it is not given to all to know it. To recognize it you must repeat the adventure of the artist. It is a melody that he sings to you, and to hear it again in your own heart you want knowledge and sensitiveness and imagination."

Chapter XXI

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He was aiming at something, I knew not what, and perhaps he hardly knew himself; and I got again more strongly the impression of a man possessed. He did not seem quite sane. It seemed to me that he would not show his pictures because he was really not interested in them. He lived in a dream, and the reality meant nothing to him. I had the feeling that he worked on a canvas with all the force of his violent personality, oblivious of everything in his effort to get what he saw with the mind's eye; and then, having finished, not the picture perhaps, for I had an idea that he seldom brought anything to completion, but the passion that fired him, he lost all care for it. He was never satisfied with what he had done; it seemed to him of no consequence compared with the vision that obsessed his mind.

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You seem to walk with your head among the stars. And then, all of a sudden you can't stand it any more, and you notice that all the time your feet have been walking in the mud.

Chapter XXX

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Love is absorbing; it takes the lover out of himself; the most clear-sighted, though he may know, cannot realise that his love will cease; it gives body to what he knows is illusion, and, knowing it is nothing else, he loves it better than reality. It makes a man a little more than himself, and at the same time a little less. He ceases to be himself. He is no longer an individual, but a thing, an instrument to some purpose foreign to his ego. Love is never quite devoid of sentimentality, and Strickland was the least inclined to that infirmity of any man I have known.

Chapter XXXVIII

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"The world is hard and cruel. We are here none knows why, and we go none knows whither. We must be very humble. We must see the beauty of quietness. We must go through life so inconspicuously that Fate does not notice us. And let us seek the love of simple, ignorant people. Their ignorance is better than all our knowledge. Let us be silent, content in our little corner, meek and gentle like them. That is the wisdom of life."

Chapter XXXIX

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He had found, not himself, as the phrase goes, but a new soul with unsuspected powers. It was not only the bold simplification of the drawing which showed so rich and so singular a personality; it was not only the painting, though the flesh was painted with a passionate sensuality which had in it something miraculous; it was not only the solidity, so that you felt extraordinarily the weight of the body; there was also a spirituality, troubling and new, which led the imagination along unsuspected ways, and suggested dim empty spaces, lit only by the eternal stars, where the soul, all naked, adventured fearful to the discovery of new mysteries.

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But one fact he made clear to me; people talk of beauty lightly, and having no feeling for words, they use that one carelessly, so that it loses its force; and the thing it stands for, sharing its name with a hundred trivial objects, is deprived of dignity. They call beautiful a dress, a dog, a sermon; and when they are face to face with Beauty cannot recognise it. The false emphasis with which they try to deck their worthless thoughts blunts their susceptibilities. Like the charlatan who counterfeits a spiritual force he has sometimes felt, they lose the power they have abused. But Stroeve, the unconquerable buffoon, had a love and an understanding of beauty which were as honest and sincere as was his own sincere and honest soul. It meant to him what God means to the believer, and when he saw it he was afraid.

Chapter XLIII

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Here lies the unreality of fiction. For in men, as a rule, love is but an episode which takes its place among the other affairs of the day, and the emphasis laid on it in novels gives it an importance which is untrue to life. There are few men to whom it is the most important thing in the world, and they are not very interesting ones; even women, with whom the subject is of paramount interest, have a contempt for them. They are flattered and excited by them, but have an uneasy feeling that they are poor creatures. But even during the brief intervals in which they are in love, men do other things which distract their mind; the trades by which they earn their living engage their attention; they are absorbed in sport; they can interest themselves in art. For the most part, they keep their various activities in various compartments, and they can pursue one to the temporary exclusion of the other. They have a faculty of concentration on that which occupies them at the moment, and it irks them if one encroaches on the other. As lovers, the difference between men and women is that women can love all day long, but men only at times.

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I suppose that art is a manifestation of the sexual instinct. It is the same emotion which is excited in the human heart by the sight of a lovely woman, the Bay of Naples under the yellow moon, and the Entombment of Titian.

Chapter L

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I have an idea that some men are born out of their due place. Accident has cast them amid certain surroundings, but they have always a nostalgia for a home they know not. They are strangers in their birthplace, and the leafy lanes they have known from childhood or the populous streets in which they have played, remain but a place of passage. They may spend their whole lives aliens among their kindred and remain aloof among the only scenes they have ever known. Perhaps it is this sense of strangeness that sends men far and wide in the search for something permanent, to which they may attach themselves. Perhaps some deep-rooted atavism urges the wanderer back to lands which his ancestors left in the dim beginnings of history. Sometimes a man hits upon a place to which he mysteriously feels that he belongs. Here is the home he sought, and he will settle amid scenes that he has never seen before, among men he has never known, as though they were familiar to him from his birth. Here at last he finds rest.

Chapter LIV

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Here, on this remote island, he seemed to have aroused none of the detestation with which he was regarded at home, but compassion rather; and his vagaries were accepted with tolerance. To these people, native and European, he was a queer fish, but they were used to queer fish, and they took him for granted; the world was full of odd persons, who did odd things; and perhaps they knew that a man is not what he wants to be, but what he must be. In England and France he was the square peg in the round hole, but here the holes were any sort of shape, and no sort of peg was quite amiss. I do not think he was any gentler here, less selfish or less brutal, but the circumstances were more favourable. If he had spent his life amid these surroundings he might have passed for no worse a man than another. He received here what he neither expected nor wanted among his own people—sympathy.

Chapter LVIII

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And when we steamed slowly out of the lagoon, making our way gingerly through the opening in the reef, and then steered for the open sea, a certain melancholy fell upon me. The breeze was laden still with the pleasant odours of the land. Tahiti is very far away, and I knew that I should never see it again. A chapter of my life was closed, and I felt a little nearer to inevitable death.

#64 The rise of this reputation is one of the most romantic incidents in the history of art. #119 His decent reticence is branded as hypocrisy, his circumlocutions are roundly called lies, and his silence is vilified as treachery. #254 "Why do nice women marry dull men?" "Because intelligent men won't marry nice women." #663 When a man falls into the water it doesn't matter how he swims, well or badly; he's got to get out or else he'll drown. #679 Only the poet or the saint can water an asphalt pavement in the confident anticipation that lilies will reward his labour. #805 "As long as I thought he'd run away with some woman I thought there was a chance. I don't believe that sort of thing ever answers. He'd have got sick to death of her in three months. But if he hasn't gone because he's in love, then it's finished." "I could have forgiven it if he'd fallen desperately in love with someone and gone off with her. I should have thought that natural. I shouldn't really have blamed him. I should have thought he was led away. Men are so weak, and women are so unscrupulous. But this is different. I hate him. I'll never forgive him now." 几乎忘了太太在书的开头就嘲讽过男人在爱情里的软弱。而和后文呼应的是当事态发展跳出了爱情的范畴，逃出了女人认为的可控、合理的范围——当男人的背弃并不是出于任何与爱情相关的理由，当男人背弃的可能是爱情本身时，女人们变得恼羞成怒。She resents the abstract which she is unable to grasp. #1110 "Let me tell you. I imagine that for months the matter never comes into your head, and you're able to persuade yourself that you've finished with it for good and all. You rejoice in your freedom, and you feel that at last you can call your soul your own. You seem to walk with your head among the stars. And then, all of a sudden you can't stand is any more, and you notice that all the time your feet have been walking in the mud. And you want to roll yourself in it. And you find some woman, coarse and low and vulgar, some beastly creature in whom all the horror of sex is blatant, and you fall upon her like a wild animal. You drink till you're blind with rage." He stared at me without the slightest movement. I held his eyes with mine. I spoke very slowly. "I'll tell you what must seem strange, that when it's over you feel so extraordinarily pure. You feel like a disembodied spirit, immaterial; and you seem to be able to touch beauty as though it were a palpable thing; and you feel an intimate communion with the breeze, and with the trees breaking into leaf, and with the iridescence of the river. You feel like God. Can you explain that to me?" 想起来在百年孤独里也有类似描写，在战争，在死亡，在泥塘，在最龌龊肮脏的地方使劲摔打自身以找到最纯净的东西 #1181 Strickland was in a good humor, and when Dirk Stroeve came up and sat down with us he attacked him with ferocious banter. He showed a skill I should never have credited him with in finding the places where the unhappy Dutchman was most sensitive. Strickland employed not the rapier of sarcasm but the bludgeon of invective. The attack was so unprovoked that Stroeve, taken unawares, was defenseless. He reminded you of a frightened sheep running aimlessly hither and thither. He was startled and amazed. At last the tears ran from his eyes. And the worst of it was that, though you hated Strickland, and the exhibition was horrible, it was impossible not to laugh. 【Dirk Stroeve was one of those unlucky persons whose most sincere emotions are ridiculous.】" #1524 Perhaps Stroeve's passion excited without satisfying that part of her nature, and she hated Strickland because she felt in him the power to give her what she needed. I think she was quite sincere when she struggled against her husband's desire to bring him into the studio; I think she was frightened of him, though she knew not why; and I remembered how she had foreseen disaster. I think in some curious way the horror which she felt for him was a transference of the horror which she felt for herself because he so strangely troubled her. His appearance was wild and uncouth; there was aloofness in his eyes and sensuality in his mouth; he was big and strong; he gave the impression of untamed passion; and perhaps she felt in him, too, that sinister element which had made me think of those while beings of the world's early history when matter, retaining its early connection with the earth, seemed to possess yet a spirit of its own. If he affected her at all, it was inevitable that she should love or hate him. She hated him. And then I fancy that the daily intimacy with the sick man moved her strangely. She raised his head to give him food, and it was heavy against her hand; when she had fed him she wiped his sensual mouth and his red beard. She washed his limbs; they were covered with thick hair; and when she dried his hands, even in his weakness they were strong and sinewy. His fingers were long; they were the capable, fashioning fingers of the artist; and I know not what troubling thoughts they excited in her. 【He slept very quietly, without a movement, so that he might have been dead, and he was like some wild creature of the woods, resting after a long chase; and she wondered what fancies passed through his dreams. Did he dream of the nymph flying through the woods of Greece with the satyr in hot pursuit? She fled, swift of foot and desperate, but he gained on her step by step, till she felt his hot breath on her neck; and still she fled silently, and silently he pursued, and when at last he seized her, was it terror that thrilled her heart or was it ecstasy?】 #1788 “We must be very humble. We must be see the beauty of quietness. We must go through life so inconspicuously that Fate does not notice us. And let us seek the love of simple, ignorant people.” #1869 People talk of beauty lightly, and having no feeling for words, they use that one carelessly, so that it loses its force; and the thing it stands for, sharing its name with a hundred trivial objects, is deprived of dignity. They call beauty a dress, a dog, a sermon; and when they are face to face with Beauty cannot recognize it. #1960 【"A woman can forgive a man for the harm he does her," he said, "but she can never forgive him for the sacrifices he makes on her account."】 #1971 His life was strangely divorced from material things, and it was as though his body at times wreaked a fearful revenge on his spirit. The satyr in him suddenly took possession, and he was powerless in the grip of an instinct which had all the strength of the primitive forces of nature. It was an obsession so complete that there was no room in his soul for prudence or gratitude. #1978 "I don't want love. I haven't got time for it. It's weakness. I am a man, and sometimes I want a woman. When I've satisfied my passion I'm ready for other things. I cant overcome my desire, but I hate it; it imprisons my spirit; I look forward to the time when I shall be free from all desire and can give myself without hindrance to my work. Because women can do nothing except love, they've given it a ridiculous importance. They want to persuade us that it's the whole of life. It's an insignificant part. I know lust. That's normal and healthy. Love is a disease. Women are the instruments of my pleasure; I have no patience with their claim to be helpmates, partners, companions." "【When a woman loves you she's not satisfied until she possesses your soul. Because she's weak, she has a rage for domination, and nothing less will satisfy her. She has a small mind, and she resents the abstract which she is unable to grasp.】She is occupied with material things, and she is jealous of the ideal. The soul of man wanders through the uttermost regions of the universe, and she seeks to imprison it in the circle of her account book." "Do you remember my wife? I saw Blanche little by little trying all her tricks. With infinite patience she prepared to snare me and bind me. She wanted to bring me down to her level; she cared nothing for me, she only wanted me to be hers. She was willing to do everything in the world for me except the one thing i wanted: to leave me alone." #2003 I thought of the happy life that pair had led in the cosy studio in Montmarte, Stroeve and his wife, their simplicity, kindness, and hospitality; it seemed to me cruel that it should have been broken into pieces by a ruthless chance; but the cruelest thing of all was that in fact in made no great difference. The world went on, and no one was a penny the worse for all that wretchedness. #2012 Unconsciously, perhaps, we treasure the power we have over people by their regard for our opinion of them, and we hate those upon whom we have no such influence.

La vie est ailleurs