In This Sex Which Is Not One, Luce Irigaray elaborates on some of the major themes of Speculum of the Other Woman, her landmark work on the status of woman in Western philosophical discourse and in psychoanalytic theory. In eleven acute and widely ranging essays, Irigaray reconsiders the question of female sexuality in a variety of contexts that are relevant to current discussi...
In This Sex Which Is Not One, Luce Irigaray elaborates on some of the major themes of Speculum of the Other Woman, her landmark work on the status of woman in Western philosophical discourse and in psychoanalytic theory. In eleven acute and widely ranging essays, Irigaray reconsiders the question of female sexuality in a variety of contexts that are relevant to current discussion of feminist theory and practice.
Among the topics she treats are the implications of the thought of Freud and Lacan for understanding womanhood and articulating a feminine discourse; classic views on the significance of the difference between male and female sex organs; and the experience of erotic pleasure in men and in women. She also takes up explicitly the question of economic exploitation of women; in an astute reading of Marx she shows that the subjection of woman has been institutionalized by her reduction to an object of economic exchange. Throughout Irigaray seeks to dispute and displace male-centered structures of language and thought through a challenging writing practice that takes a first step toward a woman's discourse, a discourse that would put an end to Western culture's enduring phallocentrism.
Making more direct and accessible the subversive challenge of Speculum of the Other Woman, this volume―skillfully translated by Catherine Porter (with Carolyn Burke)―will be essential reading for anyone seriously concerned with contemporary feminist issues.
Luce Irigaray (French: [iʁigaʁɛ]; born 3 May 1930) is a Belgian-born French feminist, philosopher, linguist, psycholinguist, psychoanalyst and cultural theorist. She is best known for her works Speculum of the Other Woman (1974) and This Sex Which Is Not One (1977).
Perhaps it is time to return to that repressed entity, the female imaginary. So woman does not have a sex organ? She has at least two of them, but they are not identifiable as ones. Indeed she has many more. Her sexuality, always at least double, goes even further: it is plural. Is this the way culture is seeking to characterize itself now? Is this the way texts write themselves/are written now? Without quite knowing what censorship they are evading? Indeed, woman’s pleasure does not have to choose between clitoral activity and vaginal passivity, for example. The pleasure of the vaginal caress does not have to be substituted for that of the clitoral caress. They each contribute, irreplaceably, to woman's pleasure. (查看原文)
Among other caresses... Fondling the breasts, touching the vulva, spreading the lips, stroking the posterior wall of the vagina, brushing against the mouth of the uterus, and so on. (查看原文)
此性非一* * 本章原文名为Ce sexe qui n'en est pas un，载于Cahiers du Grif，第五期。英文译本为“此性非一”( This Sex Which Is Not One) ，克劳蒂亚·李德（Claudia Reeder)译，辑录于《新法国女性主义流派》（New French Feminisms），伊莲·马克斯以及伊莎贝拉·迪·寇...
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露西·伊利格瑞 作者
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1 有用 Waldeinsamkeit 2021-07-30 03:07:22
必須反覆研讀書目
0 有用 👏 2019-03-03 06:12:24
好激进啊，这就是第二波女性主义浪潮的威力嘛。但是觉得没有波伏娃的那种论述扎实，很多是直接对女性说话的，男性好像不在她的对话对象里面，让我挺不爽的反正。
0 有用 Pompano烤企!鹅 2019-09-04 05:22:41
虽然学校提供的“性平建筑教育”我觉得真的是瞎XX扯，不过这本书还是越看越有趣
0 有用 THE9-叶舒华 2021-02-19 08:10:44
一个实践
1 有用 Master Faust 2010-11-30 20:22:34
I prefer to call it poetics feminine