p.44 Technology makes possible the limitless accumulation of wealth." Fukuyama, F. (2006). The end of history and the last man. Simon and Schuster. “it is probably more useful to look at what attitude the state takes in principle to the legitimacy of private property and enterprise. Those that protect such economic rights we will consider liberal ; those that are opposed or base themselves on ...
There are, in fact, countries whose peaceful relations can be explained primarily as the result of a larger mutual threat, and which will return to hostility as soon as that yhreat is removed.
Rousseau denies that vanity or amour-propre is natual to man, and argues that natural man, fearful and solitary, is essentially peaceful because his few selfish beeds are easily satisified. fear and insecurkty lead not to the perletual seeking of power after power, but to isolation and quietude: the state of nature is inhabited by cow-like individuals who are contenf to live and let live, to ex...
Nationality is not a natural trait; one has bationality only if one is recognized by other people as having it. In a sense, nationalism represents a transmutation of the megalothymia of earlier ages into a more modern and democratic form. Instead of individual princes struggling for personal glory, we now have entire nations demanding recognition of their nationhood.
Christianity was thus a form of alienation, that is, a new form of slavery where man enslaved himself to something that he himself created, thereby becoming divided against himself.
The most important slave ideology, and the one that leads most directly to the realization of societies based on liberty and equality here on earth, is Christianity, the ‘ absolute religion.’ Hegel speaks of Christianity as the ‘ absolute religion’ not out of any kind of narrow-minded ethnocentrism, but because of the objective historical relationship that existed between Christian doctrine...
One can get a glimpse of Kojeve' s brilliance, as well as hi peculiarity, from the following passage: Observing what was taking place around me and reflecting on what had taken place in the world since the Battle of Jena, I understood that Hegel was right to see in this battle the end of History properly so-called. In and by this battle the van- guard of humanity virtually attained the limit an...
The world’s great religions, according to Hegel, were not true in themselves, but were ideologies which arouse out of the particular needs of the people who believed in them. Christianity, in particular, was an ideology that grew out of slavery and whose proclamation of universal equiality served the interests of slaves in their own liberation.
legitimacy is not justice or right in an absolute sense: it is a relative concept that exists in peiple’s subjective perception. All regimes capable of effective actions must be based on some principle of legitimacy. The critical weakness that eventually toppled these strong states was in the last analysis a failure of legitimacy-that is, a crisis on the level of ideas, Legitimacy is not justi...
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