48 Similarly is it also with respect to the occasions of lust and anger: for some men come to be perfected in selfmastery and mild, others destitute of all self-control and passionate; the one class by behaving in one way under them, the other by behaving in another. Or, in one word, the habits are produced from the acts of working like to them: and so what we have to do is to give a certain ch...
2015-03-05 16:43
48 Similarly is it also with respect to the occasions of lust and anger: for some men come to be perfected in selfmastery and mild, others destitute of all self-control and passionate; the one class by behaving in one way under them, the other by behaving in another. Or, in one word, the habits are produced from the acts of working like to them: and so what we have to do is to give a certain character to these particular acts, because the habits formed correspond to the differences of these.
So then, whether we are accustomed this way or that straight from childhood, makes not a small but an important difference, or rather I would say it makes all difference.
For if a man wittingly does those things whereby he must become unjust he is too all intents and purposes unjust voluntarily; but he cannot with a wish cease to be unjust and become just.
2013-06-25 17:20
For if a man wittingly does those things whereby he must become unjust he is too all intents and purposes unjust voluntarily; but he cannot with a wish cease to be unjust and become just.
48 Similarly is it also with respect to the occasions of lust and anger: for some men come to be perfected in selfmastery and mild, others destitute of all self-control and passionate; the one class by behaving in one way under them, the other by behaving in another. Or, in one word, the habits are produced from the acts of working like to them: and so what we have to do is to give a certain ch...
2015-03-05 16:43
48 Similarly is it also with respect to the occasions of lust and anger: for some men come to be perfected in selfmastery and mild, others destitute of all self-control and passionate; the one class by behaving in one way under them, the other by behaving in another. Or, in one word, the habits are produced from the acts of working like to them: and so what we have to do is to give a certain character to these particular acts, because the habits formed correspond to the differences of these.
So then, whether we are accustomed this way or that straight from childhood, makes not a small but an important difference, or rather I would say it makes all difference.
For if a man wittingly does those things whereby he must become unjust he is too all intents and purposes unjust voluntarily; but he cannot with a wish cease to be unjust and become just.
2013-06-25 17:20
For if a man wittingly does those things whereby he must become unjust he is too all intents and purposes unjust voluntarily; but he cannot with a wish cease to be unjust and become just.
48 Similarly is it also with respect to the occasions of lust and anger: for some men come to be perfected in selfmastery and mild, others destitute of all self-control and passionate; the one class by behaving in one way under them, the other by behaving in another. Or, in one word, the habits are produced from the acts of working like to them: and so what we have to do is to give a certain ch...
2015-03-05 16:43
48 Similarly is it also with respect to the occasions of lust and anger: for some men come to be perfected in selfmastery and mild, others destitute of all self-control and passionate; the one class by behaving in one way under them, the other by behaving in another. Or, in one word, the habits are produced from the acts of working like to them: and so what we have to do is to give a certain character to these particular acts, because the habits formed correspond to the differences of these.
So then, whether we are accustomed this way or that straight from childhood, makes not a small but an important difference, or rather I would say it makes all difference.
For if a man wittingly does those things whereby he must become unjust he is too all intents and purposes unjust voluntarily; but he cannot with a wish cease to be unjust and become just.
2013-06-25 17:20
For if a man wittingly does those things whereby he must become unjust he is too all intents and purposes unjust voluntarily; but he cannot with a wish cease to be unjust and become just.
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48 Similarly is it also with respect to the occasions of lust and anger: for some men come to be perfected in selfmastery and mild, others destitute of all self-control and passionate; the one class by behaving in one way under them, the other by behaving in another. Or, in one word, the habits are produced from the acts of working like to them: and so what we have to do is to give a certain ch...
0 有用 SamarkandPeach 2016-01-20
金句不少，但还是赞同罗素对本书的评价，多是近乎常识的絮语。配合注疏看会好一点。社科出版社这版本的翻译是灾难，低级错误层出不穷，还好有英文对照，几乎只要是感觉不对劲的地方看看英文就发现翻错了……
0 有用 痕迹 2020-06-23
除去讨论了道德、自制、公正、幸福、善恶、快乐与痛苦等等这些概念以外，还提到了要与自身成为朋友、更爱自己还是更爱他人、自足的人需要朋友吗这样的问题，成书于公元前330年的这本西方哲学史上第一部影响巨大的伦理学专著，很难不让人感慨它的现代性。感谢亚里士多德依然还在回答着来自2020年的我的疑问。
0 有用 [已注销] 2019-03-23
走马观花过了一遍，这个版本好像有点过于通俗了。基本都是作者的对世界衡量与思考的各种方式的总结吧，可能配合人生阅历读要更好一点
0 有用 素处以默 2020-12-01
一套逻辑的反复论述
0 有用 百斤大老鼠 2014-09-03
这本书越往后越引人入胜。有勇气通篇看完的才会了解其精髓。但也可能，前面我们对其的陌生，是因为古代伦理学在系统化问题上与当代有不同的习惯。
0 有用 素处以默 2020-12-01
一套逻辑的反复论述
0 有用 痕迹 2020-06-23
除去讨论了道德、自制、公正、幸福、善恶、快乐与痛苦等等这些概念以外，还提到了要与自身成为朋友、更爱自己还是更爱他人、自足的人需要朋友吗这样的问题，成书于公元前330年的这本西方哲学史上第一部影响巨大的伦理学专著，很难不让人感慨它的现代性。感谢亚里士多德依然还在回答着来自2020年的我的疑问。
0 有用 wenwenm 2020-03-06
简直无法给亚里士多德打分…三星献给翻译，真，的，太，烂，了，还好有英文。
0 有用 [已注销] 2019-03-23
走马观花过了一遍，这个版本好像有点过于通俗了。基本都是作者的对世界衡量与思考的各种方式的总结吧，可能配合人生阅历读要更好一点
0 有用 我来找一只猫 2018-12-30
天呐！这本书的逻辑和条理也太清晰了吧！实质与偶性、友爱与幸福，挥霍与慷慨……作为基本的工具书肯定要反复读了。可惜我草草翻过，看看他讲什么而已。总算！在系列书单的黑暗中看到了一丝丝光亮！