"Now and then," writes Lionel Triling "it is possible to observe the moral life in process of revising itself." In this new book he is concerned with such a mutation: the process by which the arduous enterprise of sincerity, of being true to one's self, came to occupy a place of supreme importance in the moral life--and the further shift which finds that place now usurped by th...
"Now and then," writes Lionel Triling "it is possible to observe the moral life in process of revising itself." In this new book he is concerned with such a mutation: the process by which the arduous enterprise of sincerity, of being true to one's self, came to occupy a place of supreme importance in the moral life--and the further shift which finds that place now usurped by the darker and still more strenuous modern ideal of authenticity. Instances range over the whole of Western literature and thought, from Shakespeare to Hegel to Sartre, from Robespierre to R.D. Laing, suggesting the contradictions and ironies to which the ideals of sincerity and authenticity give rise, most especially in contemporary life. Lucid, and brilliantly framed, its view of cultural history will give "Sincerity and Authenticity" an important place among the works of this distinguished critic.
作者简介
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At the time of his death in 1975, Lionel Trilling was University Professor at Columbia University.
目录
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1. Sincerity: Its Origin and Rise
2. The Honest Soul and the Disintegrated Consciousness
3. The Sentiment of Being and the Sentiments of Art
4. The Heroic, and Beautiful, and Authentic
5. Society and Authenticity
6. The Authentic Unconscious
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(更多)
1. Sincerity: Its Origin and Rise
2. The Honest Soul and the Disintegrated Consciousness
3. The Sentiment of Being and the Sentiments of Art
4. The Heroic, and Beautiful, and Authentic
5. Society and Authenticity
6. The Authentic Unconscious
Reference Notes
Index of Names
· · · · · · (收起)
多年前打开中译，被译序里混乱的「真诚」和「真实」劝退了，不料一搁就搁置了十年…总体感觉sincerity的部分要比后半线索更集中些，论《曼斯菲尔德庄园》真是令人击节。最后一章本以为会收束到海德格尔（当然海德格尔已在字里行间了），没想到却拐到精神分析上面去了，略显繁乱。大哉问：已经凿通七窍，如何还能复归混沌？凿通七窍须得借由他人之手，如何保有自我？如何处理浪漫主义遗产？需要重读一下《浪漫的谎言与小说...多年前打开中译，被译序里混乱的「真诚」和「真实」劝退了，不料一搁就搁置了十年…总体感觉sincerity的部分要比后半线索更集中些，论《曼斯菲尔德庄园》真是令人击节。最后一章本以为会收束到海德格尔（当然海德格尔已在字里行间了），没想到却拐到精神分析上面去了，略显繁乱。大哉问：已经凿通七窍，如何还能复归混沌？凿通七窍须得借由他人之手，如何保有自我？如何处理浪漫主义遗产？需要重读一下《浪漫的谎言与小说的真实》。
又：感觉这个题目还是奥登引的那句斯特拉文斯基说得最好：「Most artists are sincere and most art is bad, though some insincere (sincerely insincere) works can be quite good.」(展开)
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0 有用 安之若素 2020-05-23 13:09:00
看人指着freud的鼻子骂总是非常爽哈哈哈哈哈
0 有用 香炽 2023-07-20 22:24:32 上海
4.5 通过文学大体解决了我对“诚”的疑惑，然后才发现剩下一半的“真”最终还是得留给哲学……
0 有用 ophoebus 2019-06-04 14:44:18
有很多洞见，但特别精彩的地方其实也有限，前半部分最核心的东西更像是卢梭和涂尔干的注脚。后面谈弗洛伊德和萨特的部分没有细读，之后补完原始文本有机会再仔细看看。
2 有用 Adynamia 2015-07-11 03:12:33
美学与道德，authenticity的两个主要范畴。从黑格尔狄尔泰到歌德奥斯汀渥兹华斯再到萨特弗洛伊德马尔库塞，Trilling用恐怖的知识广度持续地蔑视着读者。。。
2 有用 野次馬 2021-08-17 10:17:06
多年前打开中译，被译序里混乱的「真诚」和「真实」劝退了，不料一搁就搁置了十年…总体感觉sincerity的部分要比后半线索更集中些，论《曼斯菲尔德庄园》真是令人击节。最后一章本以为会收束到海德格尔（当然海德格尔已在字里行间了），没想到却拐到精神分析上面去了，略显繁乱。大哉问：已经凿通七窍，如何还能复归混沌？凿通七窍须得借由他人之手，如何保有自我？如何处理浪漫主义遗产？需要重读一下《浪漫的谎言与小说... 多年前打开中译，被译序里混乱的「真诚」和「真实」劝退了，不料一搁就搁置了十年…总体感觉sincerity的部分要比后半线索更集中些，论《曼斯菲尔德庄园》真是令人击节。最后一章本以为会收束到海德格尔（当然海德格尔已在字里行间了），没想到却拐到精神分析上面去了，略显繁乱。大哉问：已经凿通七窍，如何还能复归混沌？凿通七窍须得借由他人之手，如何保有自我？如何处理浪漫主义遗产？需要重读一下《浪漫的谎言与小说的真实》。 又：感觉这个题目还是奥登引的那句斯特拉文斯基说得最好：「Most artists are sincere and most art is bad, though some insincere (sincerely insincere) works can be quite good.」 (展开)