Husserl's Ideas for a Pure Phenomenology and Phenomenological Philosophy (1913) is one of the key texts of twentieth century philosophy. It is the first of Husserl's published works to present his distinctive version of transcendental philosophy and to put forward the ambitious claim that phenomenology is the fundamental science of philosophy. In Ideas, Husserl introduces for t...
Husserl's Ideas for a Pure Phenomenology and Phenomenological Philosophy (1913) is one of the key texts of twentieth century philosophy. It is the first of Husserl's published works to present his distinctive version of transcendental philosophy and to put forward the ambitious claim that phenomenology is the fundamental science of philosophy. In Ideas, Husserl introduces for the first time the conceptual arsenal of his mature phenomenology: the principle of all principles, the phenomenological epoché and reduction, pure consciousness, and the noema. All these difficult notions have been influential and controversial in subsequent philosophy, both analytic and Continental. In this commentary, thirteen leading scholars of Husserlian phenomenology set out to clarify and defend Husserl's views, connecting them to the vast corpus of his published and unpublished writings, and discussing the main available interpretations in the existing scholarship. The result is a detailed and comprehensive account of the most original form of transcendental philosophy since Kant's Critique of Pure Reason.
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Andrea Staiti趁观念1出版100周年之际在Boston College办了一个关于观念1的workshop (November 8th–10th). 这部书就是这个workshop的产物。
“ a multi-layer reading of a text in which plain (and allegedly “neutral”) explanation and “critical” interpretation meet halfway, build upon each other, and support each other in an unprecedented manner.” （Daniele De Santis）
So for Aristotle tode ti is neither an indeterminate this, nor something merely determined by its deictic-bound spatial location (a this-here) but a-determinate-this: a substrate that is not just a substrate, but of which one can also say what it is and how is determined (ypokeìmenon…rismènon, Z1, 1028 a 27). (查看原文)
Specifically, the bracketing of everything that is real in and through the phenomenological epoché results in “gaining a new region of being, one that has not previously been circumscribed in its distinctiveness” (Ideen 58/67). This region can be described in the language of Cartesian Meditations as ego cogito cogitatum. That is, by bracketing the world, ourselves included, we retain pure consciousness with its intentional correlate and egoic centering, which are not two things but one correlation (查看原文)
雨锁悲秋
0 有用 小朋友 2018-03-12 05:00:25
读了最后四章。Dahlstrom感到自己无法理解Kantian Ideen...
0 有用 百昧生 2024-01-10 12:00:16 北京
选读
0 有用 Somnusia 2023-08-23 14:25:29 美国
“帮助Ideen 1发挥现象学导论性作用的论文集”
0 有用 chair 2024-04-25 10:07:44 北京
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