彼得·奥斯本（Peter Osborne ），伦敦密德萨斯大学（Middlesex University）的现代欧洲哲学教授，同时还是期刊《激进哲学》（Radical Philosophy）的编辑。他的著作包括《时间的政治》（The Politics of Time）、《文化理论中的哲学》（Philosophy in Cultural Theory ）和《概念艺术》（Conceptual Art）。他还是三卷本《瓦尔特·本雅明：文化理论中的批判性评估》（Walter Benjamin: Critical Evaluations in Cultural Theory）的编辑。
The eleventh fragment takes up the elusive reference to the significance of"revolutionary", practical-critical activity with which the first fragment ends. If the activity that makes the subject human is both 'sensible andobjective, it will trans form the world of objects. To exist as human is thus not merel to know, inhabit and subsist within the world(the standpoint of the old materialism), but to change it. Revolutionary practical-critical activity is directed specifically towards chang ing the world. It is a reflexively transformative practice. We should avoid attributing to Marx an exclusive opposition between understanding and changing the world. Philosophers, however, have only interpreted the world. And in interpreting the world only from the standpoint of the object or of intuiti... (查看原文)
In its first section Bourgeois and Proletarians, the bourgeoisie is the subject of most every sentence. In mimicking the time of modernity (by the use of repetition, for example, to reproduce the metronomic time of the machine), the Manifesto is not just about modernity and it is not Just a modern text: It is a modernist text. It affirms the temporality of the new.
(In its deepest sense, modernist cannot be detined merely stylistically; It is the cultural affirmation a Particular experience of time, the new.) (查看原文)
似水年华子
重庆大学出版社2022版
3 有用 黄磊 2017-11-18 20:44:24
不给满分还有天理吗？
0 有用 deneb 2019-10-19 17:31:30
从语言上来分析的部分很有趣
0 有用 存在之途 2023-01-18 09:27:57 北京
比较简单
2 有用 R.Peng 2021-07-20 14:12:55
20170518读过，补记
0 有用 bdus 2020-06-05 16:35:02
看了手稿之后看了这本书讲劳动异化的章节 如果对原文理解有些困难 可以看一看