Front Matter (pp. i-vi)
Table of Contents (pp. vii-viii)
PREFACE (pp. ix-xvi)
A NOTE ON REFERENCES TO THE CHINESE BUDDHIST CANON (pp. xvii-xviii)
Introduction: Chan—What Is It? (pp. 1-10)
1 Making History: Chan as an Art Form (pp. 11-19)
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Front Matter (pp. i-vi)
Table of Contents (pp. vii-viii)
PREFACE (pp. ix-xvi)
A NOTE ON REFERENCES TO THE CHINESE BUDDHIST CANON (pp. xvii-xviii)
Introduction: Chan—What Is It? (pp. 1-10)
1 Making History: Chan as an Art Form (pp. 11-19)
2 Plans for the Past: Early Accounts of How Perfect Truth Came to China (pp. 20-54)
3 Portable Ancestors: Bodhidharma Gets Two New Families (pp. 55-83)
4 More Local Buddhas Appear: Jingjue, Huineng, and Shenhui (pp. 84-116)
5 Truth, Conspiracy, and Careful Writing: A New Version of Huineng (pp. 117-136)
6 The Platform Sūtra and Other Conspiracy Theories (pp. 137-167)
7 Chan “Dialogues” from the Tang Dynasty (pp. 168-194)
8 Chan Compendiums from the Song Dynasty (pp. 195-219)
9 Rules for Purity: Handbooks for Running Chan Monasteries (pp. 220-251)
10 Koans and Being There (pp. 252-274)
Conclusions: Chan, a Buddhist Beauty (pp. 275-284)
BIBLIOGRAPHY (pp. 285-298)
GLOSSARY (pp. 299-308)
INDEX (pp. 309-320)
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0 有用 马洲洋 2017-11-30 11:40:02
有不少批评的声音,不过前面的对文本的历史背景的精细分析还是值得称赞的。就我看来,作者似乎并不是真想做literary criticism,只是希望用文学写作的角度来看历史传统的建构,文学角度似乎只是历史建构的一部分。不该因为他没能成功做好literary criticism就说这本书是失败的。