During the Tang dynasty (618–907), changes in political policies, the religious landscape, and gender relations opened the possibility for Daoist women to play an unprecedented role in religious and public life. Women, from imperial princesses to the daughters of commoner families, could be ordained as Daoist priestesses and become religious leaders, teachers, and practitioners in their own right. Some achieved remarkable accomplishments: one wrote and transmitted texts on meditation and inner cultivation; another, a physician, authored a treatise on therapeutic methods, medical theory, and longevity techniques. Priestess-poets composed major works, and talented priestess-artists produced stunning calligraphy.
In Gender, Power, and Talent, Jinhua Jia draws on a wealth of previously untapped sources to explain how Daoist priestesses distinguished themselves as a distinct gendered religious and social group. She describes the life journey of priestesses from palace women to abbesses and ordinary practitioners, touching on their varied reasons for entering the Daoist orders, the role of social and religious institutions, forms of spiritual experience, and the relationships between gendered identities and cultural representations. Jia takes the reader inside convents and cloisters, demonstrating how they functioned both as a female space for self-determination and as a public platform for both religious and social spheres. The first comprehensive study of the lives and roles of Daoist priestesses in Tang China, Gender, Power, and Talent restores women to the landscape of Chinese religion and literature and proposes new methodologies for the growing field of gender and religion.
0 有用 鴞🧂 2025-06-14 08:19:10 加拿大
自由人味道太重,对道教女性群体的社会地位论证不足,选题是有意思的
0 有用 ЗащитникТурина 2024-01-24 01:11:23 北京
不错, 有用. 《闻李端公垂钓回寄赠》可能解读有误. 这首诗的意思应该是“你身上有她的香水味”, 并没有把自己比作阮肇的神仙老婆.
2 有用 gingababa.saru 2022-06-27 09:36:36
賈老師讀碑刻史料的功力很深厚,所以在初級材料方面可以放心讀(被一些糟糕的漢學以訛傳訛傷害過😭)。女道/女官題材的研究難度在於材料相對單一,而且很大程度上,出了唐代的社會框架之後對於性別研究的議題有多大的建構潛力很難說。最大的貢獻應該是把宋及之後「伎」化唐及之前女仙女神的文人敘述往前推,還原唐女道的歷史背景及社會意義,對於女冠道團內部的傳承、道觀的建立、對皇權的督導都有很詳實的描述。柳默然《坐忘論》... 賈老師讀碑刻史料的功力很深厚,所以在初級材料方面可以放心讀(被一些糟糕的漢學以訛傳訛傷害過😭)。女道/女官題材的研究難度在於材料相對單一,而且很大程度上,出了唐代的社會框架之後對於性別研究的議題有多大的建構潛力很難說。最大的貢獻應該是把宋及之後「伎」化唐及之前女仙女神的文人敘述往前推,還原唐女道的歷史背景及社會意義,對於女冠道團內部的傳承、道觀的建立、對皇權的督導都有很詳實的描述。柳默然《坐忘論》和胡愔《黃庭內景五臟六腑補瀉圖》的部分很出彩,這樣的材料沒有在程老師那本manless書裡用到就很不應該(特別是如果她接下來要繼續深挖病人自我能動性的問題的話)。唯一的問題是完全沒有細聊女性才華是否只在唐代皇室這樣的場域通過宗教的特定過濾後才被允許呈現,以及多大程度上這些女官仍然是「女人」。 (展开)
0 有用 端蒙单阏 2020-04-14 00:21:00
对唐代女道士的事迹整理得较清楚,是不错的参考书。但是感觉少了些新意,平平淡淡的。