Emotion takes place. Rather than an interior state of mind in response to the outside world, emotion per se is spatial, at turns embedding us from without, transporting us somewhere else, or putting us ahead of ourselves. In this book, Ling Hon Lam gives a deeply original account of the history of emotions in Chinese literature and culture centered on the idea of emotion as space, which the Chinese call “emotion-realm” (qingjing).
Lam traces how the emotion-realm underwent significant transformations from the dreamscape to theatricality in sixteenth- to eighteenth-century China. Whereas medieval dreamscapes delivered the subject into one illusory mood after another, early modern theatricality turned the dreamer into a spectator who is no longer falling through endless oneiric layers but pausing in front of the dream. Through the lens of this genealogy of emotion-realms, Lam remaps the Chinese histories of morals, theater, and knowledge production, which converge at the emergence of sympathy, redefined as the dissonance among the dimensions of the emotion-realm pertaining to theatricality.The book challenges the conventional reading of Chinese literature as premised on interior subjectivity, examines historical changes in the spatial logic of performance through media and theater archaeologies, and ultimately uncovers the different trajectories that brought China and the West to the convergence point of theatricality marked by self-deception and mutual misreading. A major rethinking of key terms in Chinese culture from a comparative perspective, The Spatiality of Emotion in Early Modern China develops a new critical vocabulary to conceptualize history and existence.
1 有用 einZebra 2019-08-26 03:12:55
非常灵巧的书
0 有用 Agere 2018-12-02 16:50:37
老师的书
1 有用 momo 2024-09-06 11:07:17 美国
作者的英语写作实在不咋地。与其说是文本分析,倒更不如说是现实创造性散文。论点围绕情境,argue情是具像化的氛围空间。没有基于证据的具体分析,而是旁征博引的抽象写作。给高分的都是不明觉厉还被抽象大词impress到了吧Orz
0 有用 大象 2025-06-30 20:06:19 上海
Dream,visuality and identity
1 有用 纳西小伙 2026-01-03 22:13:11 北京
2026.1.2 从乌鲁木齐到北京的长途列车中下午读完。本组跨年马拉松收尾之作,第三次挑战无论如何终于翻阅完成;前三章虽然整体把握但不免疑点重重,末尾两章完全不知所云,文学理论和哲学观念的旁征博引和细密缝织完全超越我知识储备和理解能力。似乎已然把握的部分:以阐读/误读王国维“情境”观念强调情感外在于主体而以空间性呈现,风-梦-戏剧的三重情感结构对应于内在于弥散场域的嵌入-不断重新再语境化的迭代重叠... 2026.1.2 从乌鲁木齐到北京的长途列车中下午读完。本组跨年马拉松收尾之作,第三次挑战无论如何终于翻阅完成;前三章虽然整体把握但不免疑点重重,末尾两章完全不知所云,文学理论和哲学观念的旁征博引和细密缝织完全超越我知识储备和理解能力。似乎已然把握的部分:以阐读/误读王国维“情境”观念强调情感外在于主体而以空间性呈现,风-梦-戏剧的三重情感结构对应于内在于弥散场域的嵌入-不断重新再语境化的迭代重叠结构的传送-作为他者在界面前停止的对峙的三重空间位形,中古到早期现代中国戏剧的关键发展在于从传送-梦境到对峙-戏剧性观众凝视的转型,而既有西方理论对中国戏剧理论化却将早期无戏剧性戏剧体裁扩散至整体中国戏剧史;海德格尔的周围世界先在性/此在被抛性导出此-那对峙戏剧性距离构成对他者观看/观众性。 (展开)