In his Descent of Man , Charles Darwin placed sympathy at the crux of morality in a civilized human society. His idea buttressed the belief that white, upper-class, educated men deserved their sense of superiority by virtue of good breeding. It also implied that societal progress could be steered by envisioning a new blueprint for sympathy that redefined moral actions carried out in sympathy's name. Rob Boddice joins a daring intellectual history of sympathy to a portrait of how the first Darwinists defined and employed it. As Boddice shows, their interpretations of Darwin's ideas sparked a cacophonous discourse intent on displacing previous notions of sympathy. Scientific and medical progress demanded that "cruel" practices like vivisection and compulsory vaccination be seen as moral for their ultimate goal of alleviating suffering. Some even saw the so-called unfit--natural targets of sympathy--as a danger to society and encouraged procreation by the "fit" alone. Right or wrong, these early Darwinists formed a moral economy that acted on a new system of ethics, reconceptualized obligations, and executed new duties. Boddice persuasively argues that the bizarre, even dangerous formulations of sympathy they invented influence society and civilization in the present day.
1 有用 党的恩惠照四方 2025-01-23 23:42:59 北京
是目前读过最好的情感史视角的科学史研究。这本书的核心观点是探讨达尔文的同情观在19世纪如何转化为第一代达尔文主义者群体的职业身份和科学实践。作者通过三个案例(活体解剖、强制接种疫苗和优生学)来说明这一转化过程。这三个案例与同情密切相关,是传统的同情观念(亚当斯密)与达尔文式的同情观念相互冲突的重要话题,每一个案例都引起巨大的社会争议,公众舆论和文学作品塑造出“疯狂科学家”的形象来进行指责。在这种背... 是目前读过最好的情感史视角的科学史研究。这本书的核心观点是探讨达尔文的同情观在19世纪如何转化为第一代达尔文主义者群体的职业身份和科学实践。作者通过三个案例(活体解剖、强制接种疫苗和优生学)来说明这一转化过程。这三个案例与同情密切相关,是传统的同情观念(亚当斯密)与达尔文式的同情观念相互冲突的重要话题,每一个案例都引起巨大的社会争议,公众舆论和文学作品塑造出“疯狂科学家”的形象来进行指责。在这种背景下,第一代达尔文主义者通过道德辩护、新型的科学实践等防御性措施将传统认知中的残忍、无情、不人道的活体解剖、强制疫苗接种与优生学赋予更高形式的同情理论(追求更高的社会福祉),从而使其变为新型的同情实践,在实践过程中,同情和道德的观念也得到重新定义。 (展开)