Artist, psychoanalyst, and feminist theorist Bracha Ettinger presents an original theoretical exploration of shared affect and emergent expression, across the thresholds of identity and memory. Ettinger works through Lacan's late works, the anti-Oedipal perspectives of Deleuze and Guattari, as well as object-relations theory to critique the phallocentrism of mainstream Lacanian theory and to rethink the masculine-feminine opposition. She replaces the phallic structure with a dimension of emergence, where objects, images, and meanings are glimpsed in their incipiency, before they are differentiated. This is the matrixial realm, a shareable, psychic dimension that underlies the individual unconscious and experience. Concerned with collective trauma and memory, Ettinger's own experience as an Israeli living with the memory of the Holocaust is a deep source of inspiration for her paintings, several of which are reproduced in the book. The paintings, like the essays, replay the relation between the visible and invisible, the sayable and ineffable; the gaze, the subject, and the other. Bracha Ettinger is a painter and a senior clinical psychologist. She is professor of psychoanalysis and aesthetics at the University of Leeds, England, and Bezalel Academy, Jerusalem. Judith Butler is professor of rhetoric and comparative literature at the University of California, Berkeley. Griselda Pollock is professor of fine arts at the University of Leeds. Brian Massumi is professor of communication at the University of Montreal.
7 有用 面包漏水 2021-10-13 17:33:31
最近迷上艾汀格了!她在晚期拉康中加入德勒兹式的差异哲学和列维纳斯式的伦理学来提出一种并非对立菲勒斯而是同时超越并增补于菲乐斯的母体边界空间。她的母体性思考提供了一种有别与阉割、缺席/显现、并非全部的菲乐斯逻辑的可能,诞生的我与母亲的关系不再是原初的完满神话,而是我与非—我(母亲/他者)的共—浮现事件,是并非彻底融为一体但却在遥远中亲近、在无关中关系而共—情动、共—栖居的"多"而非"一",母亲与他者... 最近迷上艾汀格了!她在晚期拉康中加入德勒兹式的差异哲学和列维纳斯式的伦理学来提出一种并非对立菲勒斯而是同时超越并增补于菲乐斯的母体边界空间。她的母体性思考提供了一种有别与阉割、缺席/显现、并非全部的菲乐斯逻辑的可能,诞生的我与母亲的关系不再是原初的完满神话,而是我与非—我(母亲/他者)的共—浮现事件,是并非彻底融为一体但却在遥远中亲近、在无关中关系而共—情动、共—栖居的"多"而非"一",母亲与他者也不再被当做object a来被主体欲望,而是作为subject a于这一诞生过程中不断地同我边界连接(borderlinking)着,这一事件的发生也提供了一种超越时空对他者创伤的见证之可能。她的母体性思考也并不局限在与精神分析的对话中,同时也在她的艺术创作及其对艺术/凝视、伦理/见证的反思中。 (展开)
3 有用 𝑾𝒂𝒍𝒅𝒆𝒊𝒏𝒔𝒂𝒎𝒌𝒆𝒊𝒕 2024-07-12 14:33:16 江苏
巴特勒的前言写得极好:Ettinger的艺术和理论是一个关于欧律狄刻的故事,但其中却未曾出现俄耳甫斯的名字。事实上,故事的主角是两个欧律狄刻:作为母亲的欧律狄刻与作为儿女的欧律狄刻。在“儿女–欧律狄刻”的凝视中,“母亲–欧律狄刻”的面容仿佛从一开始便笼罩在一层失落的面纱之下。这种神秘的失落化作一道记忆的踪迹,在欧律狄刻的代际间隐秘地传递着:母亲——甚至是最古始的母亲——的创伤记忆在儿女的体内隐隐作... 巴特勒的前言写得极好:Ettinger的艺术和理论是一个关于欧律狄刻的故事,但其中却未曾出现俄耳甫斯的名字。事实上,故事的主角是两个欧律狄刻:作为母亲的欧律狄刻与作为儿女的欧律狄刻。在“儿女–欧律狄刻”的凝视中,“母亲–欧律狄刻”的面容仿佛从一开始便笼罩在一层失落的面纱之下。这种神秘的失落化作一道记忆的踪迹,在欧律狄刻的代际间隐秘地传递着:母亲——甚至是最古始的母亲——的创伤记忆在儿女的体内隐隐作痛,而儿女需要记住自己从未携带过因而也从未真正遗忘过的记忆,共同分享一段“不属于我”的经验。这是一种“无记忆的记忆”,或者说,“不可遗忘的遗忘之记忆”:“遗忘之记忆无关于死者,而是面向重–生者:余–生者。一起。” (展开)