Because being-in-the-world belongs to the basic constitution of the Dasein, the existent Dasein is essentially being-with others as being-among intraworldly beings. As being-in-the-world it is never first merely being among things extant within the world, then subsequently to uncover other human beings as also being among them. Instead, as being-in-the-world it is being with others, apart from whether and how others are factically there with it themselves. On the other hand, however, the Dasein is also not first merely being-with-others; instead, being-with-others means being-with other being-in-the-world--being-with-in-the-world...Put otherwise, being-in-the-world is with equal originality both being-with and being-among. (查看原文)
As a transcript of the lecture course delivered at University of Marburg, summer 1927, this book is an important supplement to Martin Heidegger 's Being and Time which was then just published. First, Part Two (The Fundamental Ontological Question of the ...
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1 有用 素心人语-天涯 2008-12-11 11:49:44
可列入必读书目
1 有用 默雨 2008-11-25 13:43:42
很好的入门书。
0 有用 Augenblick_ 2022-11-22 17:25:53 北京
海德格爾,為什麼,能這麼聰明?
2 有用 鸿渐 2025-04-11 00:14:08 北京
这书很温柔,非常适合我这种对现象学了解不多的读者。 时不时就有提醒,有时步子不需要跨太大,有些观点和概念可以暂时沿用,如何去抓住概念的困难。 第一部分作为新手教程过于友好了(经院哲学部分基本是手把手喂/教)。 第二部分从时间性的三重绽出往后几十页,回到前面的四个基本论题,写得稍弯绕。
0 有用 骅鹰熊 2009-05-01 05:00:38
读过1/5不到的英文版 感受很深 一个being可以讲那么多东西