出版社: Duke University Press Books
副标题: The Politics of Sentiment in Postcolonial East Asia
出版年: 2019-5-17
页数: 184
定价: GBP 69.00
装帧: Hardcover
ISBN: 9781478001881
内容简介 · · · · · ·
Although the Japanese empire rapidly dissolved following the end of World War II, the memories, mourning, and trauma of the nation's imperial exploits continue to haunt Korea, China, and Taiwan. In Anti-Japan Leo T. S. Ching traces the complex dynamics that shape persisting negative attitudes toward Japan throughout East Asia. Drawing on a mix of literature, film, testimonies, ...
Although the Japanese empire rapidly dissolved following the end of World War II, the memories, mourning, and trauma of the nation's imperial exploits continue to haunt Korea, China, and Taiwan. In Anti-Japan Leo T. S. Ching traces the complex dynamics that shape persisting negative attitudes toward Japan throughout East Asia. Drawing on a mix of literature, film, testimonies, and popular culture, Ching shows how anti-Japanism stems from the failed efforts at decolonization and reconciliation, the Cold War and the ongoing U.S. military presence, and shifting geopolitical and economic conditions in the region. At the same time, pro-Japan sentiments in Taiwan reveal a Taiwanese desire to recoup that which was lost after the Japanese empire fell. Anti-Japanism, Ching contends, is less about Japan itself than it is about the real and imagined relationships between it and China, Korea, and Taiwan. Advocating for forms of healing that do not depend on state-based diplomacy, Ching suggests that reconciliation requires that Japan acknowledge and take responsibility for its imperial history.
作者简介 · · · · · ·
Leo T. S. Ching is Associate Professor of Japanese and East Asian Cultural Studies at Duke University and author of Becoming Japanese: Colonial Taiwan and the Politics of Identity Formation.
目录 · · · · · ·
Introduction. Anti-Japanism (and Pro-Japanism) in East Asia 1
1. When Bruce Lee Meets Gojira: Transimperial Characters, Anti-Japanism, Anti-Americanism, and the Failure of Decolonization 19
2. "Japanese Devils": The Conditions and Limits of Anti-Japanism in China 36
3. Shameful Bodies, Bodily Shame: "Comfort Women" and Anti-Japanism in South Korea 57
4. Colonial Nostalgia or Postcolonial Anxiety: The Dosan Generation In-Between "Retrocession" and "Defeat" 80
· · · · · · (更多)
Introduction. Anti-Japanism (and Pro-Japanism) in East Asia 1
1. When Bruce Lee Meets Gojira: Transimperial Characters, Anti-Japanism, Anti-Americanism, and the Failure of Decolonization 19
2. "Japanese Devils": The Conditions and Limits of Anti-Japanism in China 36
3. Shameful Bodies, Bodily Shame: "Comfort Women" and Anti-Japanism in South Korea 57
4. Colonial Nostalgia or Postcolonial Anxiety: The Dosan Generation In-Between "Retrocession" and "Defeat" 80
5. "In the Name of Love": Critical Regionalism and Co-Viviality in Post-East Asia 98
6. Reconciliation Otherwise: Intimacy, Indigeneity, and the Taiwan Difference 115
Epilogue. From Anti-Japanism to Decolonizing Democracy: Youth Protests in East Asia 132
Notes 143
References 153
Index 161
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读书笔记 · · · · · ·
我来写笔记-
the duality of “Japan” in postwar East Asia: Japan as former military violence and Japan as postwar economic and cultural desire. (2) The disjuncture between political demand and cultural acceptance in the film’s anti-Japan sequence renders visible the definitive form of anti-Japanism in postwar Asia: it is a paradox that defies simple definition and that is simultaneously about and not abou...
2020-06-09 06:23
the duality of “Japan” in postwar East Asia: Japan as former military violence and Japan as postwar economic and cultural desire. (2)
The disjuncture between political demand and cultural acceptance in the film’s anti-Japan sequence renders visible the definitive form of anti-Japanism in postwar Asia: it is a paradox that defies simple definition and that is simultaneously about and not about “Japan.” (2)
why do social anxieties and political concerns in postcolonial East Asia take the form of anti-Japanism? (2)
【Thesis statement】anti-Japanism in East Asia is a symptom of unsettled historical trauma of the Japanese empire and its legacy. Or, in short, it is the failure of decolonization, on the one hand and, on the other hand, also a manifestation of the changing geopolitical configuration of the region under the demands and strains of global capitalism. (2-3)
the increasing co- evalness among Asian youth and creating a transnational community of fandom that has the potential to transcend the parochialism and nationalism marred by previous generations’ personal and secondary experience of Japanese colonialism and imperialism. (6)
democracy and demilitarization replaced or hijacked the process of deimperialization in the former colonies, postwar settlement and nationalist recuperation replaced decolonization as a radical political and cultural process The lack of deimperialization of Japan and the decolonization of Japan’s former empire sowed the seeds of anti- Japanism in Asia that began to sprout in the early 1970s and continue to grow to this day. (8-9)
disjuncture or gap between the actually existing China and Japan’s idea of China points to the historical fact that Japan does not have a shared experience with the global south and that Japan’s conceptualization of Asia, which is vital in its modern/colonial self- definition, is utterly out of date. (11)
回应 2020-06-09 06:23
-
the duality of “Japan” in postwar East Asia: Japan as former military violence and Japan as postwar economic and cultural desire. (2) The disjuncture between political demand and cultural acceptance in the film’s anti-Japan sequence renders visible the definitive form of anti-Japanism in postwar Asia: it is a paradox that defies simple definition and that is simultaneously about and not abou...
2020-06-09 06:23
the duality of “Japan” in postwar East Asia: Japan as former military violence and Japan as postwar economic and cultural desire. (2)
The disjuncture between political demand and cultural acceptance in the film’s anti-Japan sequence renders visible the definitive form of anti-Japanism in postwar Asia: it is a paradox that defies simple definition and that is simultaneously about and not about “Japan.” (2)
why do social anxieties and political concerns in postcolonial East Asia take the form of anti-Japanism? (2)
【Thesis statement】anti-Japanism in East Asia is a symptom of unsettled historical trauma of the Japanese empire and its legacy. Or, in short, it is the failure of decolonization, on the one hand and, on the other hand, also a manifestation of the changing geopolitical configuration of the region under the demands and strains of global capitalism. (2-3)
the increasing co- evalness among Asian youth and creating a transnational community of fandom that has the potential to transcend the parochialism and nationalism marred by previous generations’ personal and secondary experience of Japanese colonialism and imperialism. (6)
democracy and demilitarization replaced or hijacked the process of deimperialization in the former colonies, postwar settlement and nationalist recuperation replaced decolonization as a radical political and cultural process The lack of deimperialization of Japan and the decolonization of Japan’s former empire sowed the seeds of anti- Japanism in Asia that began to sprout in the early 1970s and continue to grow to this day. (8-9)
disjuncture or gap between the actually existing China and Japan’s idea of China points to the historical fact that Japan does not have a shared experience with the global south and that Japan’s conceptualization of Asia, which is vital in its modern/colonial self- definition, is utterly out of date. (11)
回应 2020-06-09 06:23
-
the duality of “Japan” in postwar East Asia: Japan as former military violence and Japan as postwar economic and cultural desire. (2) The disjuncture between political demand and cultural acceptance in the film’s anti-Japan sequence renders visible the definitive form of anti-Japanism in postwar Asia: it is a paradox that defies simple definition and that is simultaneously about and not abou...
2020-06-09 06:23
the duality of “Japan” in postwar East Asia: Japan as former military violence and Japan as postwar economic and cultural desire. (2)
The disjuncture between political demand and cultural acceptance in the film’s anti-Japan sequence renders visible the definitive form of anti-Japanism in postwar Asia: it is a paradox that defies simple definition and that is simultaneously about and not about “Japan.” (2)
why do social anxieties and political concerns in postcolonial East Asia take the form of anti-Japanism? (2)
【Thesis statement】anti-Japanism in East Asia is a symptom of unsettled historical trauma of the Japanese empire and its legacy. Or, in short, it is the failure of decolonization, on the one hand and, on the other hand, also a manifestation of the changing geopolitical configuration of the region under the demands and strains of global capitalism. (2-3)
the increasing co- evalness among Asian youth and creating a transnational community of fandom that has the potential to transcend the parochialism and nationalism marred by previous generations’ personal and secondary experience of Japanese colonialism and imperialism. (6)
democracy and demilitarization replaced or hijacked the process of deimperialization in the former colonies, postwar settlement and nationalist recuperation replaced decolonization as a radical political and cultural process The lack of deimperialization of Japan and the decolonization of Japan’s former empire sowed the seeds of anti- Japanism in Asia that began to sprout in the early 1970s and continue to grow to this day. (8-9)
disjuncture or gap between the actually existing China and Japan’s idea of China points to the historical fact that Japan does not have a shared experience with the global south and that Japan’s conceptualization of Asia, which is vital in its modern/colonial self- definition, is utterly out of date. (11)
回应 2020-06-09 06:23
2 有用 普塔 2020-06-18
非常好,荆子馨是第一流学者,不过因为题材和批判力度,大陆引进的可能性很低,太可惜了。
1 有用 东篱岸 2020-08-07
看了intro以及和大陆、台湾有关的几章。全书总体的观点是,21世纪逐渐兴起的反日情绪反映了东亚国家间国力对比的变化和区域强国地位的转移,即中国崛起和日本衰落。很多例子很有意思,有些观点虽然不太认同,但也让人耳目一新。作者作为在美国教书、在日本长大的日籍华裔,视角很独特,并且不至于过分偏袒任意一方。
1 有用 羡龙葵 2020-11-22
看了序言,还是蛮多触动的。继承了陈光兴的3D,对于中国也多了些critical thinking。反日本质上就是一种情绪,其实也是一种racism。但要让大家都反思,真的还有很长的路要走。
0 有用 毛栗子爱果果 2020-06-29
从“精日”到“抗日”,从创伤到道歉讲到一些战后纠纷。李小龙和哥斯拉那章是真的出乎意料,后面的后殖民主义的论证也让我大开眼界...问题在于...这书没有我能引用的部分啊哈哈哈~
0 有用 Friska 2020-03-23
读完了,还蛮喜欢的,要先读陈光兴的Asia as Method再来读。东亚decolonization和reconciliation任重道远...
1 有用 羡龙葵 2020-11-22
看了序言,还是蛮多触动的。继承了陈光兴的3D,对于中国也多了些critical thinking。反日本质上就是一种情绪,其实也是一种racism。但要让大家都反思,真的还有很长的路要走。
1 有用 东篱岸 2020-08-07
看了intro以及和大陆、台湾有关的几章。全书总体的观点是,21世纪逐渐兴起的反日情绪反映了东亚国家间国力对比的变化和区域强国地位的转移,即中国崛起和日本衰落。很多例子很有意思,有些观点虽然不太认同,但也让人耳目一新。作者作为在美国教书、在日本长大的日籍华裔,视角很独特,并且不至于过分偏袒任意一方。
0 有用 毛栗子爱果果 2020-06-29
从“精日”到“抗日”,从创伤到道歉讲到一些战后纠纷。李小龙和哥斯拉那章是真的出乎意料,后面的后殖民主义的论证也让我大开眼界...问题在于...这书没有我能引用的部分啊哈哈哈~
2 有用 普塔 2020-06-18
非常好,荆子馨是第一流学者,不过因为题材和批判力度,大陆引进的可能性很低,太可惜了。
0 有用 Friska 2020-03-23
读完了,还蛮喜欢的,要先读陈光兴的Asia as Method再来读。东亚decolonization和reconciliation任重道远...