Across the West, hard-right leaders are surging to power on platforms of ethno-economic nationalism, Christianity, and traditional family values. Is this phenomenon the end of neoliberalism or its monstrous offspring?
In the Ruins of Neoliberalism casts the hard-right turn as animated by socioeconomically aggrieved white working- and middle-class populations but contoured by neoliberalism’s multipronged assault on democratic values. From its inception, neoliberalism flirted with authoritarian liberalism as it warred against robust democracy. It repelled social-justice claims through appeals to market freedom and morality. It sought to de-democratize the state, economy, and society and re-secure the patriarchal family. In key works of the founding neoliberal intellectuals, Wendy Brown traces the ambition to replace democratic orders with ones disciplined by markets and traditional morality and democratic states with technocratic ones.
Yet plutocracy, white supremacy, politicized mass affect, indifference to truth, and extreme social disinhibition were no part of the neoliberal vision. Brown theorizes their unintentional spurring by neoliberal reason, from its attack on the value of society and its fetish of individual freedom to its legitimation of inequality. Above all, she argues, neoliberalism’s intensification of nihilism coupled with its accidental wounding of white male supremacy generates an apocalyptic populism willing to destroy the world rather than endure a future in which this supremacy disappears.
Product Description
Across the West, hard-right leaders are surging to power on platforms of ethno-economic nationalism, Christianity, and traditional family values. Is this phenomenon the end of neoliberalism or its monstrous offspring?
In the Ruins of Neoliberalism casts the hard-right turn as animated by socioeconomically aggrieved white working- and middle-class populations but contoured by neoliberalism’s multipronged assault on democratic values. From its inception, neoliberalism flirted with authoritarian liberalism as it warred against robust democracy. It repelled social-justice claims through appeals to market freedom and morality. It sought to de-democratize the state, economy, and society and re-secure the patriarchal family. In key works of the founding neoliberal intellectuals, Wendy Brown traces the ambition to replace democratic orders with ones disciplined by markets and traditional morality and democratic states with technocratic ones.
Yet plutocracy, white supremacy, politicized mass affect, indifference to truth, and extreme social disinhibition were no part of the neoliberal vision. Brown theorizes their unintentional spurring by neoliberal reason, from its attack on the value of society and its fetish of individual freedom to its legitimation of inequality. Above all, she argues, neoliberalism’s intensification of nihilism coupled with its accidental wounding of white male supremacy generates an apocalyptic populism willing to destroy the world rather than endure a future in which this supremacy disappears.
Review
Wendy Brown is the great radical theorist of democracy of our time, in the grand tradition of Sheldon Wolin. This book is the best treatment we have of the aftermath of the high moments of our neoliberal age and the descent into antidemocratic darkness. Yet Brown's profound analysis and mature vision give us a glimmer of hope! (Cornel West, Professor of the Practice of Public Philosophy, Harvard University)
In this fascinating book, Wendy Brown demonstrates that neoliberal rationality, more than merely economistic in spirit, also contains a reactionary moralism. The two elements dovetail in curtailing every form of equality. This has devastating effects, as we can observe in the world from Trump to Bolsonaro to Erdogan. (Étienne Balibar, author of Secularism and Cosmopolitanism: Critical Hypotheses on Religion and Politics)
Wendy Brown is our most astute and far-reaching political anatomist. Here, she deepens and revises her prior, influential excavations of neoliberal reason, demonstrating how the global resurgence of far-right authoritarianism, white nationalism, and neofascism is less a reaction to economic distress or a return of repressed hatreds than a political mutation born of a long, steady corrosion of social capacities, public goods, democratic subjectivities, and information ecologies. In the Ruins of Neoliberalism exposes a novel and deadly symbiosis of neoliberal policy and reactionary politics in our time; in doing so, it provides essential orientation for all of us working to salvage democratic politics. (Nikhil Pal Singh, New York University)
Brown attends to the perceived puzzles of neoliberalism that have baffled other analysts and solves them outright. In the Ruins of Neoliberalism offers a complete rethinking of our current political reality. (Nicholas Xenos, Director of the Amherst Program in Critical Theory)
What makes Brown such a compelling political thinker ― her unique ability to resist the terms in which political problematics present themselves and to reframe them in a way that opens up new lines of sight. ( Los Angeles Review of Books)
1 有用 mīmī 2023-02-03 07:44:28 荷兰
结合新马和福柯,认为新自由主义is not the cause by itself
2 有用 七之丞 2019-12-04 04:48:47
Bout of rhetorics and labels with a lack of sufficiency of elaboration and explication
0 有用 宛如ldy 2025-02-25 22:48:03 湖北
我缺的不只是福柯
0 有用 Sea son 2020-12-26 09:30:26
The DIG有集对话Wendy Brown,基本覆盖这本书。
1 有用 一次买够作用子 2025-01-05 12:19:29 上海
难得清晰的新自批判。布朗在对哈耶克和一众社会事件的细读中指出新自培养了新的政治理性,即彻底取消社会性政治的积极意义;政府被阻挠实施民主等植根于社会概念的政策;不断把各事务纳入个人领域以拒绝政府干预。但自发生成的传统习俗与基本个人权利以及经济发展并不直接匹配,而传统却不断膨胀使→以自由之名拒绝政府反制其歧视行为:如果←要改变体制,那→会宣称从来没有体制,此时说改变其实是在制造体制,是“计划”。市场神... 难得清晰的新自批判。布朗在对哈耶克和一众社会事件的细读中指出新自培养了新的政治理性,即彻底取消社会性政治的积极意义;政府被阻挠实施民主等植根于社会概念的政策;不断把各事务纳入个人领域以拒绝政府干预。但自发生成的传统习俗与基本个人权利以及经济发展并不直接匹配,而传统却不断膨胀使→以自由之名拒绝政府反制其歧视行为:如果←要改变体制,那→会宣称从来没有体制,此时说改变其实是在制造体制,是“计划”。市场神学的虚无主义进一步促进了→的不择手段,甚至以信仰为工具。布朗显然是在呼吁重建社会性的政治领域而非像哈或马那样将其视为结构性的危机予以排斥。但仅将白人阶级对反歧视的厌恶视为虚无主义和怨恨似乎过于普遍。除了已指出的结构性原因,普遍的行动无能大概也将导致人们重新拿起以往的理由池,这样至少还能获得些存在感。 (展开)