明代的社学与国家

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• The state neither totally dominated society, nor was irrelevant to it, nor left aside spheres in which elites could act independently for the public good. Yet not only recent scholars, but also the statecraft thinkers of imperial China, have distinguished state from society. Clearly government, especially in a nondemocratic society, is in some way separate from the governed. We need a new way of thinking about the relationship between the late imperial Chinese state and the early modern society it governed. (p. 2.) In the early Ming (1368-1430) community schools appear mainly as an imperial enterprise, aimed at teaching boys the law that the Ming founder hoped would prevent social change (Chapter 2). In the mid-Ming (1430-1470) they were sponsored most saliently by high officials for secur... (查看原文)

  聶㊣ ✈ 馬騮 2011-10-02 23:00:54