The Buddha的笔记(8)

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  • 知无生

    知无生 (天地皆得一,澹然四海清。)

    But for many in the societies of the West thisThe awakening vulnerability is suppressed or rendered inconspicuous – by prosperity, by medical advances, and by those peculiar institutions surrounding death which render it invisible. 现代性的核心就是将天国下降到人间,佛教世界应该明白,在现代性的冲击下,佛教的基本观念正在受到挑战:因为与其坐视苦痛和用灵修方法带领少数人摆脱suffering,不如建设更美...

    2017-05-25 17:31

  • 知无生

    知无生 (天地皆得一,澹然四海清。)

    there is one dynamic, interdependent, ever-changing complex, which might be called an ‘individual’ or a ‘self’, but which has nothing lasting in it. 这段话的重要性在于表明,要反对逻各斯中心主义,只有两条道路,一种是知识的批判+语言的分析,一种是秘契论。佛陀通过分析缘起法,说明“我”之实体之不存在,但还可以立假名,这与当代分析哲学,比如维特根斯坦认为传统身心关系学说的错误在于对语言的误用,与...

    2017-05-21 20:32

  • 知无生

    知无生 (天地皆得一,澹然四海清。)

    human action has moral consequences, consequences which are inescapable, returning upon one whether in this life or another. There is a fundamental moral order. 德行与幸福的二律背反,宗教的解决之路。 Some of his teachings seem to treat only personal liberation, others morality, but for the Buddha the two matters were always intimately and necessarily connected. 个人自由与道德,对于佛陀来说是紧...

    2017-05-21 04:34

  • 知无生

    知无生 (天地皆得一,澹然四海清。)

    such [a doctrine of the eternal Self] is merely a sensation, a writhing in discomfort, of those venerable ascetics and Brahmans who neither know nor see, and who have fallen victim to desire [for such a Self]’ (D I 40–1) So to give up such a doctrine was to give up a potent source of frustration. It was a liberation which transcended the frustrated strivings of those who revolve around a Self...

    2017-05-20 02:37

  • 岸本

    岸本 (余生,与真理为伴)

    As one wills,and then relaxes into,each stage of practice the next stage is prepared.The final stage is attained not by strenuous willing at all,but by the now habitual relaxation.

    2014-03-06 08:51

  • 子軒

    子軒

    1.ceaseless suffering 2.ceaselss suffering arises partly out of ignorance and delusion.

    2013-10-25 21:45

  • 子軒

    子軒

    but generally these descriptions are of a process, not a stable entity. the individual is seen by the buddha more as, say, a burning fire or swiftly moving stream than a solid vessel for holding experience or an unmoving ...........

    2013-10-25 21:19

  • 子軒

    子軒

    on this diagnosis, certainly not in feeling, for even pleasant feelings are 'suffering by virtue of change'; that is, though pleasant at the moment, they bear within them the seed of insecurity, of their own imminent destruction. the introspectively discovered TRUTH OF SUFFERING is one of ceaseless movement, of a dynamic process which is suffering by virtue of being uncontrollable, ever-changin...

    2013-10-25 21:10

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The Buddha

>The Buddha