From early times, Daoist writers claimed to receive scriptures via revelation from heavenly beings. In numerous cases, these writings were composed over the course of many nights and by different mediums. New revelations were often hastily appended, and the resulting unevenness gave rise to the impression that Daoist texts often appear slapdash and contain contradictions. A Library of Clouds focuses on the re-writing of Daoist scriptures in the Upper Clarity (Shangqing) lineage in fourth- and fifth-century China. Scholarship on Upper Clarity Daoism has been dominated by attempts to uncover “original” or “authentic” texts, which has resulted in the neglect of later scriptures—including the work fully translated and annotated here, the Scripture of the Immaculate Numen, one of the Three Wonders (sanqi) and among the most prized Daoist texts in medieval China. The scripture’s lack of a coherent structure and its different authorial voices have led many to see it not as a unified work but the creation of different editors who shaped and reshaped it over time.
A Library of Clouds constructs new ways of understanding the complex authorship of texts like the Scripture of the Immaculate Numen and their place in early medieval Daoism. It stresses their significance in understanding the ways in which manuscripts were written, received, and distributed in early medieval China. By situating the scripture within its immediate hagiographic and ritual contexts, it suggests that this kind of revelatory literature is best understood as a pastiche of ideas, a process of weaving together previously circulating notions and beliefs into a new scriptural fabric.
0 有用 𐒁𐒌𐒍𐒧𐒨𐒎𐒐𐒣 2023-07-30 17:56:05 北京
用不了一份manuscript的manuscripts研究,努力逃离陶弘景的阴影,在杨许和顾陶之间试图召回王灵期的幽灵
0 有用 多宝君 2023-12-21 23:50:59 上海
这本书算是上清的最前沿研究成果,但其实当做上清派研究的入门书也是极好的。其中对于文本的解释有一些小错误,不过无伤大雅了。虽然作者有两人,不过真君说执笔的主要是裴玄铮(所以对于文本解读的错误也应该主要是裴玄铮犯下的)。但其中的观点基本都来自张超然的博论。想要有更深入的理解还是得看张超然的博论。 这学期在真君的带领下陆陆续续读完了论述的部分。