康德《纯粹理性批判》的现象学阐释

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• 通过现象学的阐释，我们原则性地不同于马堡学派的康德观。然而，在这儿还必须放弃〈同他们的〉一种明确的争辩；重要的是首先积极地就其自身为现象学的阐释说明理由。但我们不疏忽对下面这点的强调，那就是：马堡学派的这种根本的片面性，同所有一开始就不操心核心的整个问题的那些进行折中的尝试相比，已经更多地推进了康德阐释。并且在这儿再次显示出，同一打所谓半吊子真理（Halbwahrheit）—于其中任何东西，但也即是没有任何东西，会得到应用的重视—相比，一种彻底的和在科学的严格上走出来的错路对于研究来说要富有成果得多。 (查看原文)

  弦舟生 4赞 2021-09-12 20:56:57

• When one reads the Critique under the pressure of tradition and so comes upon the power of imagination, this power appears at first as a suspicious faculty of the soul, i.e., fantasy. Because one thinks that one has to purify Kant from psychology, one crosses out all these phenomena. Doing so, one is stuck with the words and is blind to the dimension of human Dasein, into which Kant in fact looked, only to be scared away from it. If, on the other hand, we radically and without prejudice submit [190] to the matters at stake and inquire into Dasein, then we shall see that it is completely erroneous to think that one must avoid as quickly as possible the power of imagination and the like. Whoever erases the power of imagination from the significant context of the problem of the Critique (as K... (查看原文)

  豆友58906132 2016-10-06 22:45:22

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