The work of Japanese artist Tetsuya Ishida (Yaizu, Shizuoka, 1973 – Tokyo, 2005) gives the experience of the contemporary subject a face as it explores the uncertainty and desolation of Japanese society, drastically altered by the technological advances and successive crises that have affected economies and politics the world over. More specifically, Ishida portrays, with descriptive precision, the mood of his generation, defined by the bursting bubble of finance and real estate and the mass lay-offs that plunged the country into a deep recession in 1991.
Across a short ten-year career, Ishida produced a formidable body of work centred on isolation and alienation in a world dominated by uncontrollable forces, where recurring images of school children and office workers would become a platform for asserting a forthright critique of education and labour systems driven by the imperatives of productivity and competitiveness. The metamorphosis of the human body merges with different insects, technological devices and means of transportation; claustrophobic situations see the body become physically trapped in holes and constructions or become part of an assembly line, like cogs in a machine; the search for identity, bound to the elementary need to return to childhood and a repressed eschatological component; the lost glow of amusement parks and the sadness that pervades wastelands, working to form a backdrop to the apathy of a society which has yielded to the machinery of production and infinite consumption.
0 有用 面包漏水 2023-04-19 16:10:53 比利时
seemingly try to express the inevitable social structuralization and therefore the alienation of the soul. the shape of the body, being anonymized, homogenized, and transformed into an abstract body o... seemingly try to express the inevitable social structuralization and therefore the alienation of the soul. the shape of the body, being anonymized, homogenized, and transformed into an abstract body of a capitalist apparatus. maybe useful for psychoanalysts, maybe indeed say something about 'self-portrait of the other’, but nothing more profound. (展开)
0 有用 一起睡觉 2023-07-16 17:58:37 四川
又一次,石田徹也临终之前,一改往日压抑的画风,蜕变疏阔开朗的部分,与海子戈麦自殁前的风格转变重叠。毅然决然赴死,仍要歌颂尘世的美好,希望美好照到每处角落。石田徹也的悄然风靡,正说明中国社会亦发展到了日本九十年代的社会图景,石田徹也的“异化”正真切发生在夹在社会齿轮当中各行各业的人之上。工作正在吞噬身体,使人类变成效益机器,石田徹也直接将冰冷的器械与肉身相融,辅之毫无希望的“冷脸”,栩栩如生刻画了绩... 又一次,石田徹也临终之前,一改往日压抑的画风,蜕变疏阔开朗的部分,与海子戈麦自殁前的风格转变重叠。毅然决然赴死,仍要歌颂尘世的美好,希望美好照到每处角落。石田徹也的悄然风靡,正说明中国社会亦发展到了日本九十年代的社会图景,石田徹也的“异化”正真切发生在夹在社会齿轮当中各行各业的人之上。工作正在吞噬身体,使人类变成效益机器,石田徹也直接将冰冷的器械与肉身相融,辅之毫无希望的“冷脸”,栩栩如生刻画了绩优主义与科技爆炸对人类心灵的戕害,以外化写内化。最终仍回到古老的命题之上,临终前自画像里“书”代表了智慧,河水与植物代表了“自然”,在自然中追求智慧的人类才有可能的出路。想象力到达石田徹也这个程度就成了可怕的事,有些画作真给人不寒而栗之感,画家在作画时,可怕的想象力被赋予生命的那一刻,承受实在伤害。 (展开)