Franz Rosenzweig (1886-1929) is one of the most significant German Jewish philosophers of the twentieth century. Published in German in 1920 and now finally available in English for the first time, Hegel and the State is a major contribution to the understanding of Hegel's political and social thought and a profound analysis of the intellectual currents that shaped the German state in the late nineteenth and early twentieth centuries.
Through careful readings of Hegel’s early handwritten manuscripts, Rosenzweig shows that Hegel was wrestling with the problem of how to reconcile the subjectivity and freedom of the individual within a community and ultimately the political state. According to Rosenzweig, the route out of this conundrum chosen by Hegel shaped his mature political philosophy, where he saw the relationship between the individual and the state as reciprocal. At a deeper level, the significance of Hegel and the State lies in the way that Rosenzweig explains the failure of Hegel's quasi-communitarian view of the state to emerge, due to the authoritarian direction of the newly-unified German state under Bismarck. Anticipating the political and moral disaster that was to follow, Rosenzweig concludes by questioning the very viability of any theory of the state that relies on the pillars of bureaucratic militarism and a government-supported capitalist business culture.
With the inclusion of a Foreword by Myriam Bienenstock and a substantial Afterword by Axel Honneth, Hegel and the State is a ground-breaking work of early twentieth-century philosophical and political thought. It is essential reading for students of Hegel, German Idealism, Jewish philosophy, and the origins of critical theory. It will also be of interest to those in related subjects such as the history of sociology, and German and intellectual history.
3 有用 淇刻 2024-02-15 17:06:50 辽宁
名著英译 写于1910年代 被Beiser看作是“关于黑格尔的政治哲学的最佳著作” 1805耶拿精神哲学的state and church 人生活在两个世界中,在国家中人拥有“他的现实”,在教会中拥有“他的本质”。在国家中,他要奉献自己,在教会中,他的“绝对保存”得到保证。但是,人想通过有意识地背离国家而在教会中获得的永恒之物,在国家中、在“民族精神”中,仍旧拥有“它的实存”、它的此世现实。因此,... 名著英译 写于1910年代 被Beiser看作是“关于黑格尔的政治哲学的最佳著作” 1805耶拿精神哲学的state and church 人生活在两个世界中,在国家中人拥有“他的现实”,在教会中拥有“他的本质”。在国家中,他要奉献自己,在教会中,他的“绝对保存”得到保证。但是,人想通过有意识地背离国家而在教会中获得的永恒之物,在国家中、在“民族精神”中,仍旧拥有“它的实存”、它的此世现实。因此,它们两者都是对的…… 法哲学中的论述、时代背景;晚期的转变(1830讲话)。 总之,罗森茨威格重视在语境中理解黑格尔的思想,至于中肯与否,暂不予置评。 *我必须刻薄一下,丁凡的专著在参考文献p.204搞混了罗森茨威格和罗森克兰茨。 (展开)
1 有用 万卷楼王丰南寓 2024-05-05 13:37:01 山西
这是好东西啊