Between the cliché that 'a week is a long time in politics' and the aspiration of many political philosophers to give their ideas universal, timeless validity lies a gulf which the history of political thought is uniquely qualified to bridge. For that history shows that no conception of politics has dispensed altogether with time, and many have explicitly sought legitimacy in association with forms of history. Ranging from Justinian's law codes to rival Protestant and Catholic visions of political community after the Fall, from Hobbes and Spinoza to the Scottish Enlightenment, and from Kant and Savigny to the legacy of German Historicism and the Algerian Revolution, this volume explores multiple ways in which different conceptions of time and history have been used to understand politics since late antiquity. Bringing together leading contemporary historians of political thought, Time, History, and Political Thought demonstrates just how much both time and history have enriched the political imagination.
1 有用 Res Novae 2025-07-21 13:01:41 日本
Robertson精彩的序言挽救了这本书后面很多章节被友邻评价为“复读机”或者“抄书”式的平庸。大多数文章只是成熟学术作品意义上的“不差”。但如果说哪些文章反映出了一些“深层次的学术问题”,我想推荐的是1(少有人关注东帝国的时间结构);2(如果你对罗马法思维不熟悉);5(我认为最精彩的一篇);6(其次精彩的,Skinner的,标准,结尾不错);7(因为它用简明语言统摄了4的问题意识,以及自己的部分... Robertson精彩的序言挽救了这本书后面很多章节被友邻评价为“复读机”或者“抄书”式的平庸。大多数文章只是成熟学术作品意义上的“不差”。但如果说哪些文章反映出了一些“深层次的学术问题”,我想推荐的是1(少有人关注东帝国的时间结构);2(如果你对罗马法思维不熟悉);5(我认为最精彩的一篇);6(其次精彩的,Skinner的,标准,结尾不错);7(因为它用简明语言统摄了4的问题意识,以及自己的部分还行);10(作为从经验向先验“自然法”过渡的康德)。 (展开)
0 有用 鸿渐 2025-06-17 19:45:29 北京
关于基督教的两篇还可以,其他的稍稍有点抄书和复读的感觉,一般。