An engrossing account of the meteoric rise of contemporary philosophy’s most contentious and prolific intellectual.
Slovenian philosopher bad boy Slavoj Žižek is one of the most famous intellectuals of our time, publishing at a breakneck speed and lecturing around the world. With his unmistakable speaking style and set of mannerisms that have made him ripe material for internet...
An engrossing account of the meteoric rise of contemporary philosophy’s most contentious and prolific intellectual.
Slovenian philosopher bad boy Slavoj Žižek is one of the most famous intellectuals of our time, publishing at a breakneck speed and lecturing around the world. With his unmistakable speaking style and set of mannerisms that have made him ripe material for internet humor and meme culture, he is recognizable to a wide spectrum of fans and detractors. But how did an intellectual from a remote Eastern European country come to such popular notoriety? In How Slavoj Became Žižek, sociologist Eliran Bar-El plumbs the emergence, popularization, and development of this phenomenon called “Žižek.”
Beginning with Žižek’s early years as a thinker and political figure in Slovenian civil society, Bar-El traces Žižek’s rise from Marxist philosopher to a political candidate to eventual intellectual celebrity as Žižek perfects his unique performative style and a rhetorical arsenal of “Hegelacanese.” Following 9/11, Žižek’s career as a global op-ed writer and TV commentator married his rhetoric with global events such as the War on Terror, the financial crisis of 2008, and the Arab Spring of 2011. Yet, at the same time, this mainstream popularity, as well as a series of politically incorrect views, almost entirely estranged the Slovenian from the normal workings of academia. Ultimately, this account shows how Žižek harnessed the power of the digital era in his own self-fashioning as a public intellectual.
作者简介
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Eliran Bar-El is a lecturer in sociology at the University of York.
Bourdieu’s field theory, as elaborated in The Rules of Art and The Field of Cultural Production, has been specifically useful in analyzing the relationality of
agents and their particular choices based on their position in a field.55 For this
reason, field theory seems promising in its capacity to explain Žižek’s positioning. However, it suffers from some issues that make it less appropriate
to our case. First, “fields” are not distinct by clear- cut and predefined borders
as in Bourdieu’s opposition between the economic and the cultural, which
leads to methodological “disinterest in the unrestricted and undifferentiated
production of mass or popular culture.”56 Given Žižek’s intense engagement
with popular culture, field theory may be too restrictive. Second, Bourdieu’s
conception of inte... (查看原文)
With that kind of global, public, and fierce critique, Žižek’s position became less attractive and outdated. He explained that there was a series of is sues that caused his negative positioning, as indicated by his decrease in citation indexes (fig. 4.5).
It began with relation to Žižek’s position on ex- Yugoslavia, when parts of the European left redeemed Miloševic´ from his contribution to the Balkan Wars.103 Then, his marginalization continued with relation to his superpositioning (being neither for nor against) Greece’s exit from the European Union, or “Grexit,” while most (critical) intellectuals merely supported it. This negative positioning intensified with relation to the refugee (and migrant) crisis, whereby the common intellectual position was to support opening Europe and the ac... (查看原文)
齐泽克的高产到了恐怖的程度,其中包括250部著作、500个视频和496篇论文(根据作者总结的档案库)。as a go-to philosopher(百事通哲学家),无论地球上发生什么大事,媒体或好事者都会想听听他怎么说,他逢问必答,而这种锐评伴随着齐泽克抽动的鼻子被广泛传播,本书的一个关...
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1 有用 karwaii 2023-12-07 14:06:46 广东
绝对是纯爱战士齐泽克的八卦大赏