Calligraphic stone epigraphs in Sanskrit and Khmer are the sole locally written sources for the earliest Khmer history. Dominic Goodall’s lecture is structured around quotations from Kālidāsa’s Raghuvaṃśa, an influential idealisation of classical Indian kingship, juxtaposed with Cambodian inscriptions that echo its ideals, but often in a way that rings false, belying Khmer realities. The themes explored include patrilines, military conquest as the dharma of kings, the symbiosis of Kṣatriyas and brahmins, and the protection of the ideal social order (varṇāśramadharma).
0 有用 西野鱼竿 2024-08-14 20:29:05 四川
连一千多年前柬埔寨的宫廷诗人都如此了解《罗怙世系》的内容,在创作praśasti时熟练引用迦梨陀娑的诗句来称扬高棉君主,即使印度王权理想中的吠陀祭祀,种姓秩序、父系血统在古代柬埔寨几乎没有,他们也要吹捧一番,我们今天学梵语的又有什么理由不结合注释去细读大诗呢?
0 有用 西野鱼竿 2024-08-14 20:29:05 四川
连一千多年前柬埔寨的宫廷诗人都如此了解《罗怙世系》的内容,在创作praśasti时熟练引用迦梨陀娑的诗句来称扬高棉君主,即使印度王权理想中的吠陀祭祀,种姓秩序、父系血统在古代柬埔寨几乎没有,他们也要吹捧一番,我们今天学梵语的又有什么理由不结合注释去细读大诗呢?