In historical surveys of witches and witchcraft, the Chinese case is surprisingly absent. This book intends to fill that gap.
Traditional China had at least two different strands of fear, directed at women and sometimes also men. The fear of witches harming people through figurines remained limited to individual social and personal conflicts, for instance between women competing for the attention of their partner or a carpenter and his customers. There was usually a clear winning party. The fear of witches using animal or demon familiars to harm members of their own community indiscriminately led to social exclusion or worse.
0 有用 脆皮Isaac 2025-07-10 22:31:39 北京
不同于西方巫术研究对“猎巫”叙事的偏重,作者揭示了中国传统社会中两种差异化的恐惧形态:个体化的“偶人诅咒”与群体化的“妖兽附体”。前者多体现为熟人社会中的私域冲突(如妻妾争宠、工匠纠纷),通过人偶施法实现精准报复;后者则通过动物或鬼魅意象制造公共恐慌,常与边疆族群、边缘群体(如苗民、疍户)的“他者化”进程交织,成为社会排斥的符号工具。 书中对汉代巫蛊之祸、唐代后宫咒诅案等历史事件的剖析,展现了巫术... 不同于西方巫术研究对“猎巫”叙事的偏重,作者揭示了中国传统社会中两种差异化的恐惧形态:个体化的“偶人诅咒”与群体化的“妖兽附体”。前者多体现为熟人社会中的私域冲突(如妻妾争宠、工匠纠纷),通过人偶施法实现精准报复;后者则通过动物或鬼魅意象制造公共恐慌,常与边疆族群、边缘群体(如苗民、疍户)的“他者化”进程交织,成为社会排斥的符号工具。 书中对汉代巫蛊之祸、唐代后宫咒诅案等历史事件的剖析,展现了巫术如何被权力博弈工具化。例如汉武帝晚年“巫蛊之祸”不仅是迷信失控,更是官僚体系与方士集团合谋的权力清洗。而南方多族群地区的田野记录(如“猫妖”“蛊毒”传说),则凸显了巫术恐惧与地域生态、文化认同的深层关联。 (展开)
0 有用 LeSpleen 2026-04-17 16:43:32 中国台湾
巫术嫌疑人谱系学
0 有用 白黑积雨云 2025-10-12 07:30:45 上海
社会学了一点但不多