Max Weber (1864-1920) is recognized throughout the world as the most important classic thinker in the social sciences -- there is simply no one in the history of the social sciences who has been more influential. The affinity between capitalism and protestantism, the religious origins of the Western world, the force of charisma in religion as well as in politics, th...
Max Weber (1864-1920) is recognized throughout the world as the most important classic thinker in the social sciences -- there is simply no one in the history of the social sciences who has been more influential. The affinity between capitalism and protestantism, the religious origins of the Western world, the force of charisma in religion as well as in politics, the all-embracing process of rationalization and the bureaucratic price of progress, the role of legitimacy and of violence as offsprings of leadership, the `disenchantment' of the modern world together with the never-ending power of religion, the antagonistic relation between intellectualism and eroticism: all these are key concepts which attest to the enduring fascination of Weber's thinking.
The tremendous influence exerted by Max Weber was due not only to the power of his ideas but also to the fact that behind his theories one perceived a man with a marked character and a tragic destiny. However, for nearly 80 years, our understanding of the life of Max Weber was dominated by the biography published in 1926 by his widow, Marianne Weber. The lack of a great Weber biography was one of the strangest and most glaring gaps in the literature of the social sciences. For various reasons the task was difficult; time and again, attempts to write a new biography of Max Weber ended in failure.
When Joachim Radkau's biography appeared in Germany in 2005 it caused a sensation. Based on an abundance of previously unknown sources and richly embedded in the German history of the time, this is the first fully comprehensive biography of Max Weber ever to appear. Radkau brings out, in a way that no one has ever done before, the intimate interrelations between Weber's thought and his life experience. He presents detailed revelations about the great enigmas of Weber's life: his suffering and erotic experiences, his fears and his desires, his creative power and his methods of work as well as his religious experience and his relation to nature and to death. By understanding the great drama of his life, we discover a new Max Weber, until now unknown in many respects, and, at the same time, we gain a new appreciation of his work.
Joachim Radkau, born in 1943, is Professor of Modern History at the Bielefeld University, Germany. His interest in Max Weber dates back nearly forty years when he worked together with the German-American historian George W. F. Hallgarten (Washington), a refugee who left Germany in 1933 and who, as a student, listened to Weber's last lecture in summer 1920. Radkau's main works include Die deutsche Emigration in den USA (1971); Deutsche Industrie und Politik (together with G. W. F. Hallgarten, 1974), Aufstieg und Krise der deutschen Atomwirtschaft (1983), Technik in Deutschland (1989), Das Zeitalter der Nervosität (1998), Natur und Macht: Eine Weltgeschichte der Umwelt (2000).
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Table of Contents
CONTENTS
Abbreviations
Preface to the English Edition
I. The Violation of Nature
(1) Great Mother and Harsh Nature: A Precocious Youth on the Margins of Berlin
(2) Max and Minimax. Blood Brothers and Drinking Companions: Surly Fraternity as a Primary Social Experience
(3) From Father's Boy to Mother's Boy: A Comradely Marriage and the Day of Judgement for the Father
4) Antaeus, Antiquity and Agrarians: the Unshackling of Creativity through the Earthing of Culture
(5) Eruptions from the Ice: Creativity as Natural Catastrophe
(6) A `Gospel of Struggle' and Old German Corpulence. From Lifestyle Crisis through Creativity Crisis to Existential Crisis
Notes to Part One
II. Nature's Revenge
(1) The Demons: The Wildness of Nature and the Riddle of Sexuality
(2) `A Sort of Spiritualistic Construction of the Modern Economy':
The Protestant Ethic and the Vain Quest for Redemption through the Spirit
(3) South -- North -- West -- East: Changing Attempts at Spiritual Conquest of the World
(4) From the `Essay of Sighs' to `Psychophysics': the Seven-Year Argument with Naturalism against Naturalism
(5) From the Eranos Circle to the `Erotic Movement': New Roots and New Milieux
(6) Max Weber's Love-Hate for the Germans
Notes to Part Two
III. Salvation and Illumination
(1) Value-Free Science, Love and Music
(2) Charisma
(3) The Naturalness of Community -- The Disguised Naturalism in Economy and Society
(4) From Deborah's Song of Triumph to the `Titans of the Holy Curse:' Pacifist Herdsmen, Prophets and Pariahs -- the Israelites
(5) World War and Flight from the World
(6) Major speeches, the great love and death
`Should I fit the image that you once had of me?' Powerplay and the Wrangling over Max Weber's Spirit
Joachim Radkau, born in 1943, is Professor of Modern History at the Bielefeld University, Germany. His interest in Max Weber dates back nearly forty years when he worked together with the German-American historian George W. F. Hallgarten (Washington), a refugee who left Germany in 1933 and who, as a student, listened to Weber's last lecture in summer 1920. Radkau's main works i...
Joachim Radkau, born in 1943, is Professor of Modern History at the Bielefeld University, Germany. His interest in Max Weber dates back nearly forty years when he worked together with the German-American historian George W. F. Hallgarten (Washington), a refugee who left Germany in 1933 and who, as a student, listened to Weber's last lecture in summer 1920. Radkau's main works include Die deutsche Emigration in den USA (1971); Deutsche Industrie und Politik (together with G. W. F. Hallgarten, 1974), Aufstieg und Krise der deutschen Atomwirtschaft (1983), Technik in Deutschland (1989), Das Zeitalter der Nervosität (1998), Natur und Macht: Eine Weltgeschichte der Umwelt (2000).
Joachim Radkau, born in 1943, is Professor of Modern History at the Bielefeld University, Germany. He has published numerous books on social history, cultural history and the history of technology, including Nature and Power: A Global History of the Environment.
原文摘录
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When Else asked him after Lili’s suicide ‘if he had ever lived through a death’, he replied: ‘No, oddly enough, not yet.’ For a 56-year-old man who had served in a military hospital for a year during the world war, the only explanation is that he deliberately avoided witnessing the moment of death. Beneath the surface there must have been a fear of death inside him; he did not really have the warrior nature he would have liked. Else came back with a quick-witted repartee: ‘Not death, nor birth, nor the War, nor power – as if Fate had drawn a veil between him and the reality of things – was that perhaps his star?’ And Weber whispered: ‘Yes, that’s the way it is.’ He could play the role of great revealer with such energy because he also knew how to place a veil between himself and reality a... (查看原文)
An ancient German’ Gemütlichkeit best expressed in the relaxed informality of a drinking session; and a modern orientation to productivity, with one eye constantly on the clock. This clash was typical of the age and can be seen in many a case history of its ‘nuerasthenics’. It seems to have been more pronounced in Germany than elsewhere, because an especially rapid industrialization collided there with a luxuriant culture of gemütlichkeit centred on clubs, student societies and groups of regulars. At the same time, the German cultural area became the centre of lifestyle movements that proclaimed a new ideal of youthfulness and clear vision, which aroused a sense of inferiority among those who could not keep up with it. (查看原文)
约阿希姆·拉德考 作者
Celeste
0 有用 I 2024-09-14 21:40:13 北京
拉得瑙似乎暗示直到韦伯有外遇，玛丽安妮有意耽搁了韦伯的病情，任他死去……OG
0 有用 Eureka 2024-05-05 21:08:48 北京
精神分析版韦伯，名人真惨，各种私事都被拿出来煞有介事地研究。一本优秀的八卦书。