Edmund Husserl (1859-1938), known as the founder of the phenomenological movement, was one of the most influential philosophers of the twentieth century. A prolific scholar, he explored an enormous landscape of philosophical subjects, including philosophy of mathematics, logic, theory of meaning, theory of consciousness and intentionality, and ontology, in addition to phenomeno...
Edmund Husserl (1859-1938), known as the founder of the phenomenological movement, was one of the most influential philosophers of the twentieth century. A prolific scholar, he explored an enormous landscape of philosophical subjects, including philosophy of mathematics, logic, theory of meaning, theory of consciousness and intentionality, and ontology, in addition to phenomenology.This deeply insightful book traces the development of Husserl's thought from his earliest investigations in philosophy - informed by his work as a mathematician - to his publication of "Ideas" in 1913. Jitendra Mohanty, an internationally renowned Husserl scholar, presents a masterful study that illuminates Husserl's central concerns and provides a definitive assessment of the first phases of the philosopher's career.
Many authors have attempted a taxonomy of the various kinds of psychologism. Without recalling these attempts, I want to distinguish between naturalistic psychologism and transcendental psychologism. In the Prolegomena, Husserl uses "psychologism" for the former. Naturalism, which underlies naturalistic psychologism, is a metaphysical thesis which regards the world as consisting only of individual things which are proper subject matters of the natural sciences, and the psychology based on such a theory as one which undertakes the task of enquiring into causal relations amongst mental contents and physical entities. Naturalistic psychologism takes all logical laws as based upon the principles discovered by naturalistic psychology. Frege and Hussed reject such a thesis - not psychological th... (查看原文)
One may distinguish between various kinds of combination. One kind of combinatipn may be called "continuous combination," which is exemplified in the totality of points on a line or of moments in a stretch of time. A totality whose constituent contents are combined in this manner is a continuum. A second kind of combination, different from the above, is the way a spatial extension is combined with a color, or a color with a certain intensity. Brentano calls this kind of combination "metaphysical." (查看原文)
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