Shah Ismail established a military state, but relied heavily on the civilians, who ran the administration. Like the old Sassanid and Abbasid monarchs, the shahs was called the "Shadow of God on earth," but Safavid legitimacy was based on Ismail's claim to be a descendant of the imams. It did not take the Safavids long, however to realize that their extremist ideology, which had fired their revolutionary zeal in opposition, would not serve them well once they had become the establishment.
Shah Abbas I (1588-1629) rid his bureaucracy of those who held bguluww view, imported Arab Shii ulama from abroad to teach the people a more orthodox form of Twelver Shiism, built madrasahs for them and gave them generous financial support. Under Abbas, the empire reached its zenith. He achieved important ... (查看原文)
FUNDAMENTALISM The Western media often give the impression that the embattled and occasionally violent form of religiosity known as "fundamentalism" is a purely Islamic phenomenon. This is not the case. Fundamentalism is a global fact and has surfaced in...
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Islam: A Short History Karen Armstrong Preface The external history of a religious tradition often seems divorced from the raison d'etre of faith. The spiritual quest is an interior journey; it is a psychic rather than a political drama. It is preoccup...
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还没人写过短评呢