In this book, Bruno Latour pursues his ethnographic inquiries into the different value systems of modern societies. After science, technology, religion, art, it is now law that is being studied by using the same comparative ethnographic methods. The case study is the daily practice of one of the French supreme court, the Conseil d’Etat, specialized in administrative law (the equivalent of the Law Lords in Great Britain). Even though the French legal system is vastly different from the Anglo-American tradition, it just happens that this branch of French law, although created by Napoleon Bonaparte at the same time as the Code-based system, is the result of a home grown tradition constructed on precedents. Thus, even though highly technical, the cases that forms the matter of this book, are not so exotic for an English speaking audience. What makes this study an important contribution to the social studies of law is that, because of an unprecedented access to the collective discussions of judges, Latour has been able to reconstruct in details the weaving of legal reasoning : it is clearly not the social that explains the law, but the legal ties that alter what it is to be associated together. It is thus a major contribution to Latour’s social theory since it is now possible to compare the ways legal ties build up associations with the other types of connections that he has studied in other fields of acticity. His project of an alternative interpretation of the very notion of society has never been made clearer than in this work. To reuse the title of his first book, this book is in effect the Laboratory Life of Law.
0 有用 韭菜炒洋葱诶 2026-04-11 16:32:37 上海
初读过程很艰难,因阅读周期较长前两章内容已多有遗忘。拉图尔的文本晦涩难懂,其表达风格与哈特、德沃金等经典法哲学家迥异:后者的论述经推敲可见逻辑严谨、措辞精妙,而拉图尔的文字常显逻辑松散,却兼具鲜活的思想张力。 其中第三章与第五章对我来说最具启发性:第三章将行动者网络理论(ANT)引入法学分析,阐释法院的物质环境与组织架构对法律决策的塑造作用;第五章通过对比科学与法律的运作,揭示二者并行的真理生产机... 初读过程很艰难,因阅读周期较长前两章内容已多有遗忘。拉图尔的文本晦涩难懂,其表达风格与哈特、德沃金等经典法哲学家迥异:后者的论述经推敲可见逻辑严谨、措辞精妙,而拉图尔的文字常显逻辑松散,却兼具鲜活的思想张力。 其中第三章与第五章对我来说最具启发性:第三章将行动者网络理论(ANT)引入法学分析,阐释法院的物质环境与组织架构对法律决策的塑造作用;第五章通过对比科学与法律的运作,揭示二者并行的真理生产机制,为其存在模式理论奠定基础。第六章是全书的精华:拉图尔回到了《我们从未现代过》的逻辑,重新批判传统自然 / 文化二元论,主张在现代性内部对科学、技术、市场、法律进行真理体制人类学比较,并选择悬置政治判断,专注于法律如何生成事实与规范。 因对法国行政法缺乏了解基本没看懂,待重读梳理。 (展开)
0 有用 任小羊 2026-04-29 17:17:25 上海
和卢曼的法律系统对读有点莫名……
0 有用 xy_z 2022-04-03 02:45:25
ch 2 reading for "objectification." 1. more on politics and materiality than ANT (in which materiality is flattened). 2. another take on archive/ing. interesting to read alongside Foucault's infamous ... ch 2 reading for "objectification." 1. more on politics and materiality than ANT (in which materiality is flattened). 2. another take on archive/ing. interesting to read alongside Foucault's infamous men. L on materiality, F on dispersed power. (展开)