'I should like to show here that the Ego is neither formally or materially in consciousness: it is outside, in the world.' Jean-Paul Sartre The Transcendence of the Ego is one of Jean-Paul Sartre's earliest philosophical publications and essential for understanding the trajectory of his work as a whole. When it first appeared in France in 1937 Sartre was still largely unknown...
'I should like to show here that the Ego is neither formally or materially in consciousness: it is outside, in the world.' Jean-Paul Sartre The Transcendence of the Ego is one of Jean-Paul Sartre's earliest philosophical publications and essential for understanding the trajectory of his work as a whole. When it first appeared in France in 1937 Sartre was still largely unknown, working as a school teacher in a provincial French town. Attacking prevailing philosophical theories head on, Sartre offers a brilliant and radical account of the self as a product of consciousness, situated in the world. He introduces many of the themes central to his major work, Being and Nothingness: the nature of consciousness, the problem of self-knowledge, other minds, and anguish. This translation includes a thorough and illuminating introduction by Sarah Richmond, placing Sartre's essay in its philosophical and historical context. Jean-Paul Sartre (1905-1980). The foremost French thinker and writer of the early post-war years. His books, which include Being and Nothingness, Nausea, The Age of Reason and No Exit have exerted enormous influence in philosophy, literature, politics and drama.
For most philosophers, the Ego is an ‘inhabitant’ of consciousness. Some of them state that it is formally present at the heart of ‘Erlebnisse’, as an empty principle of unification. Others—psychologists, for the most part—claim they can discover its material presence, as a centre of desires and acts, in every moment of our psychical life. I should like to show here that the Ego is neither formally nor materially in consciousness: it is outside, in the world; it is a being in the world, like the Ego of another. (查看原文)
0 有用 vinger 2025-03-03 21:32:26 湖北
中文翻译实在太烂了,遂用这本作参考,相比之下非常流畅明晰。(当然,只是对比的结果。本书还是不好读)
0 有用 西 2024-09-10 11:30:43 美国
Wow好看好看! 反驳了作为genuine spontaneity/origin的transcendental I 将其还原成impersonal的consciousness 提供了从unreflective consciousness 到Ego的进路 也提供了一些对“transcendental I”的吸引力的诊断 (感兴趣但似乎没说明白的问题:genuine spontaneity和所谓... Wow好看好看! 反驳了作为genuine spontaneity/origin的transcendental I 将其还原成impersonal的consciousness 提供了从unreflective consciousness 到Ego的进路 也提供了一些对“transcendental I”的吸引力的诊断 (感兴趣但似乎没说明白的问题:genuine spontaneity和所谓degraded spontaneity之间的关系 “一种残留的记忆?”/ 不同种类的unity)(很多细节没懂 未来再读) (展开)