Masculine domination is so anchored in our social practices and our unconscious that we hardly perceive it; it is so much in line with our expectations that we find it difficult to call into question. Pierre Bourdieu's analysis of Kabyle society provides instruments to help us understand the most concealed aspects of the relations between the sexes in our own societies, and to ...
Masculine domination is so anchored in our social practices and our unconscious that we hardly perceive it; it is so much in line with our expectations that we find it difficult to call into question. Pierre Bourdieu's analysis of Kabyle society provides instruments to help us understand the most concealed aspects of the relations between the sexes in our own societies, and to break the bonds of deceptive familiarity that tie us to our own tradition. Bourdieu analyzes masculine domination as a prime example of symbolic violence--the kind of gentle, invisible, pervasive violence exercised through the everyday practices of social life. To understand this form of domination we must also analyze the social mechanisms and institutions--family, school, church, and state--that transform history into nature and eternalize the arbitrary. Only in this way can we open up the possibilities for a kind of political action that can put history in motion again by neutralizing the mechanisms that have naturalized and dehistoricized the relations between the sexes. This new book by Pierre Bourdieu--which has been a bestseller in France--will be essential reading for anyone concerned with questions of gender and sexuality and with the structures that shape our social, political, and personal lives.
Pierre Bourdieu is Professor of Sociology at the Collège de France and Director of Studies at the Ecole des Hautes Etudes en Sciences Sociales. Stanford University Press has published twelve other books by Bourdieu, most recently Pascalian Meditations (2000) and The Weight of the World: Social Suffering in Contemporary Societies.
通过强调男性统治的社会空间与与结构分析，布尔迪厄确实指出了女性主义研究中所忽略的另一个侧面：一种藏匿在场域中，侧身于符号的永恒的Androcentricism。但当回到对于男性统治的反抗时，却又回到了十分虚幻的承认问题：A recognition of the complicity of the embodied and institutionalized aspects of dominatio...通过强调男性统治的社会空间与与结构分析，布尔迪厄确实指出了女性主义研究中所忽略的另一个侧面：一种藏匿在场域中，侧身于符号的永恒的Androcentricism。但当回到对于男性统治的反抗时，却又回到了十分虚幻的承认问题：A recognition of the complicity of the embodied and institutionalized aspects of domination. But how will it work？(展开)
非常精彩。这本书把男性统治作为符号暴力的最显明现象加以分析，objective structure和cognitive structure的homology，the dominated如何与支配关系共谋。里面的很多分析都给人一种当下感，例如讲中产女性的部分简直就是在说小红书。布迪厄在结尾说我们不能满足于the pleasure of disillusioning，可是当下的我们能做些什么呢？我只能...非常精彩。这本书把男性统治作为符号暴力的最显明现象加以分析，objective structure和cognitive structure的homology，the dominated如何与支配关系共谋。里面的很多分析都给人一种当下感，例如讲中产女性的部分简直就是在说小红书。布迪厄在结尾说我们不能满足于the pleasure of disillusioning，可是当下的我们能做些什么呢？我只能把自己作为方法，在我所能及的地方去努力实践一种justified in existing的社会关系——因为就像布迪厄所说，我不可避免地在某种程度上也是一个大男子主义者。(展开)
通过强调男性统治的社会空间与与结构分析，布尔迪厄确实指出了女性主义研究中所忽略的另一个侧面：一种藏匿在场域中，侧身于符号的永恒的Androcentricism。但当回到对于男性统治的反抗时，却又回到了十分虚幻的承认问题：A recognition of the complicity of the embodied and institutionalized aspects of dominatio...通过强调男性统治的社会空间与与结构分析，布尔迪厄确实指出了女性主义研究中所忽略的另一个侧面：一种藏匿在场域中，侧身于符号的永恒的Androcentricism。但当回到对于男性统治的反抗时，却又回到了十分虚幻的承认问题：A recognition of the complicity of the embodied and institutionalized aspects of domination. But how will it work？(展开)
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皮埃尔·布尔迪厄 作者
啦啦啦
中国人民大学出版社2017版
Pokke
中国人民大学出版社2011版
小细
中国人民大学出版社2017版
妙趣横生的时光
中国人民大学出版社2011版
0 有用 Livinginbpi 2015-12-02 14:37:29
反正看的比social system 有意思～
0 有用 Aporia 2022-01-27 14:11:26
symbolic violence turning softer and softer, stronger and stronger
0 有用 电胆马 2024-03-11 19:32:06 中国香港
“symbolic annihilation” or “symbolic violence” on LGBTQ
1 有用 胡写 2022-08-06 21:57:21
通过强调男性统治的社会空间与与结构分析，布尔迪厄确实指出了女性主义研究中所忽略的另一个侧面：一种藏匿在场域中，侧身于符号的永恒的Androcentricism。但当回到对于男性统治的反抗时，却又回到了十分虚幻的承认问题：A recognition of the complicity of the embodied and institutionalized aspects of dominatio... 通过强调男性统治的社会空间与与结构分析，布尔迪厄确实指出了女性主义研究中所忽略的另一个侧面：一种藏匿在场域中，侧身于符号的永恒的Androcentricism。但当回到对于男性统治的反抗时，却又回到了十分虚幻的承认问题：A recognition of the complicity of the embodied and institutionalized aspects of domination. But how will it work？ (展开)
0 有用 eighthday 2021-05-30 11:46:10
补标
0 有用 电胆马 2024-03-11 19:32:06 中国香港
“symbolic annihilation” or “symbolic violence” on LGBTQ
1 有用 身留 2023-01-01 11:53:32 重庆
非常精彩。这本书把男性统治作为符号暴力的最显明现象加以分析，objective structure和cognitive structure的homology，the dominated如何与支配关系共谋。里面的很多分析都给人一种当下感，例如讲中产女性的部分简直就是在说小红书。布迪厄在结尾说我们不能满足于the pleasure of disillusioning，可是当下的我们能做些什么呢？我只能... 非常精彩。这本书把男性统治作为符号暴力的最显明现象加以分析，objective structure和cognitive structure的homology，the dominated如何与支配关系共谋。里面的很多分析都给人一种当下感，例如讲中产女性的部分简直就是在说小红书。布迪厄在结尾说我们不能满足于the pleasure of disillusioning，可是当下的我们能做些什么呢？我只能把自己作为方法，在我所能及的地方去努力实践一种justified in existing的社会关系——因为就像布迪厄所说，我不可避免地在某种程度上也是一个大男子主义者。 (展开)
1 有用 胡写 2022-08-06 21:57:21
通过强调男性统治的社会空间与与结构分析，布尔迪厄确实指出了女性主义研究中所忽略的另一个侧面：一种藏匿在场域中，侧身于符号的永恒的Androcentricism。但当回到对于男性统治的反抗时，却又回到了十分虚幻的承认问题：A recognition of the complicity of the embodied and institutionalized aspects of dominatio... 通过强调男性统治的社会空间与与结构分析，布尔迪厄确实指出了女性主义研究中所忽略的另一个侧面：一种藏匿在场域中，侧身于符号的永恒的Androcentricism。但当回到对于男性统治的反抗时，却又回到了十分虚幻的承认问题：A recognition of the complicity of the embodied and institutionalized aspects of domination. But how will it work？ (展开)
0 有用 Aporia 2022-01-27 14:11:26
symbolic violence turning softer and softer, stronger and stronger
0 有用 eighthday 2021-05-30 11:46:10
补标