作者:
Michel Foucault 出版社: Vintage 副标题: An Archaeology of the Human Sciences 原作名: Les Mots et les Choses. Une archéologie des sciences humaines 出版年: 1994-3-29 页数: 416 定价: USD 16.95 装帧: Paperback 丛书:Vintage Foucault ISBN: 9780679753353
When one defines order as a sorting of priorities, it becomes beautifully clear as to what Foucault is doing here. With virtuoso showmanship, he weaves an intensely complex history of thought. He dips into literature, art, economics and even biology in The Order of Things, possibly one of the most significant, yet most overlooked, works of the twentieth century. Eclipsed by his...
When one defines order as a sorting of priorities, it becomes beautifully clear as to what Foucault is doing here. With virtuoso showmanship, he weaves an intensely complex history of thought. He dips into literature, art, economics and even biology in The Order of Things, possibly one of the most significant, yet most overlooked, works of the twentieth century. Eclipsed by his later work on power and discourse, nonetheless it was The Order of Things that established Foucault's reputation as an intellectual giant. Pirouetting around the outer edge of language, Foucault unsettles the surface of literary writing. In describing the limitations of our usual taxonomies, he opens the door onto a whole new system of thought, one ripe with what he calls exotic charm. Intellectual pyrotechnics from the master of critical thinking, this book is crucial reading for those who wish to gain insight into that odd beast called Postmodernism, and a must for any fan of Foucault.
It is no longer a question, in fact, of repeating what had already been said（言下之意，中世纪和文艺复兴时期的释经学是以对已经被言说的事物的“评论”或“重复”）, but of defining through what figures and images, by following what order, to what expressive ends, and in order to declare what truth, God or the Prophets had given a discourse the particular form in which it was communicated to us. (查看原文)
criticism judges it (representation and truth) and profanes it. Now as language in the irruption of its being, and questioning it as to its secret, commentary halts before the precipice of the original text, and assumes the impossible and endless task of repeating its own birth within itself: it sacralises language. (查看原文)
Vintage Foucault(共11册)，
这套丛书还有
《The Foucault Reader》《Power/Knowledge》《The History of Sexuality, Vol. 3》《The Birth of the Clinic》《The History of Sexuality, Vol. 2》
等
。
![[法] 米歇尔·福柯](https://img9.doubanio.com/img/author/medium/public/1494572882.06.jpg)
米歇尔·福柯 作者
醒来
上海三联书店2001版
luyxnj
上海三联书店2016版
蜜三刀
上海三联书店2001版
黄瓜君很混乱
上海三联书店2001版
0 有用 卖梨 2013-04-03 05:12:44
相见恨晚 阿弥陀佛
0 有用 卡住窄门的小苗 2012-10-07 11:06:48
還沒頭緒。
1 有用 香芋卷 2023-02-09 01:56:41 加拿大
I love this guy, so much!
9 有用 秋江暝泊 2014-10-31 13:42:37
我现在对这本书的理解，是两个转折：从古典之前到古典时代意味着知识从寻找“相似”到辨认特性和特征的“不同”，但其中又内含了笛卡尔式的测量与秩序和不断出现的混乱的经验现象的断裂。直到康德革命之后，现代的知识构型把从经验中归纳的“特性”和本质的“结构”联结了起来，从属于一个先验的秩序，并将这个秩序名为“知识”本身。——但我仍然死都理解不了representation，以至于实在不能接受为什么在此框架内李... 我现在对这本书的理解，是两个转折：从古典之前到古典时代意味着知识从寻找“相似”到辨认特性和特征的“不同”，但其中又内含了笛卡尔式的测量与秩序和不断出现的混乱的经验现象的断裂。直到康德革命之后，现代的知识构型把从经验中归纳的“特性”和本质的“结构”联结了起来，从属于一个先验的秩序，并将这个秩序名为“知识”本身。——但我仍然死都理解不了representation，以至于实在不能接受为什么在此框架内李嘉图之后政治经济学就是“现代”的开端是对古典时代的突破了，尤其考虑到政治经济学内部若干流派对于价值不同认定的情况下。 (展开)
0 有用 喜鹊叫喳喳 2009-01-08 11:05:40
得再读。