作者:
James C. Scott 出版社: Yale University Press 副标题: Everyday Forms of Peasant Resistance 出版年: 1987-9-10 页数: 392 定价: USD 24.00 装帧: Paperback ISBN: 9780300036411
Weapons of the Weak is an ethnography by James C. Scott that studies the effects of the Green Revolution in rural Malaysia. One of the main objectives of the study is to make an argument that the Marxian and Gramscian ideas of false consciousness and hegemony are incorrect. He develops this conclusion throughout the book, through the different scenarios and characters that come...
Weapons of the Weak is an ethnography by James C. Scott that studies the effects of the Green Revolution in rural Malaysia. One of the main objectives of the study is to make an argument that the Marxian and Gramscian ideas of false consciousness and hegemony are incorrect. He develops this conclusion throughout the book, through the different scenarios and characters that come up during his time of fieldwork in the village. This publication, based on 2 years of fieldwork (1978-1980), focuses on the local class relations in a small rice farming community of 70 households in the main paddy-growing area of Kedah in Malaysia. Introduction of the Green Revolution in 1976 eliminated 2/3 of the wage-earning opportunities for smallholders and landless laborers. The main ensuing class struggle is analyzed being the ideological struggle in the village and the practice of resistance itself consisting of: foot-dragging, dissimulation, desertion, false compliance, pilfering, feigned ignorance and sabotage acts. Rich and poor are engaged in an unremitting if silent struggle to define changes in land tenure, mechanization and employment to advance their own interests, and to use values that they share to control the distribution of status, land, work and grain.
James C. Scott is the Sterling Professor of Political Science, professor of anthropology, and codirector of the Agrariane, professor of anthropology, and codirector of the Agrarian Studies Program at Yale University. His books include "Seei Studies Program at Yale University. His books include "Seeing Like a State: How Certain Schemes to Improve the Human Cong Like a State: How...
James C. Scott is the Sterling Professor of Political Science, professor of anthropology, and codirector of the Agrariane, professor of anthropology, and codirector of the Agrarian Studies Program at Yale University. His books include "Seei Studies Program at Yale University. His books include "Seeing Like a State: How Certain Schemes to Improve the Human Cong Like a State: How Certain Schemes to Improve the Human Condition Have Failed"; "Domination and the Arts of Resistancendition Have Failed"; "Domination and the Arts of Resistance: Hidden Transcripts"; and most recently, "The Art of Not Be: Hidden Transcripts"; and most recently, "The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia.ing Governed: An Anarchist History of Upland Southeast Asia." He is a fellow of the American Academy of Arts and Science" He is a fellow of the American Academy of Arts and Sciences and a mediocre part-time farmer and beekeeper. s and a mediocre part-time farmer and beekeeper.
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詹姆斯·C·斯科特 作者
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1 有用 nightdreamer 2015-04-19 19:29:50
画风马上就变了。应该算是采用民族志法研究抗争的早期学者。
8 有用 功夫熊猫小碗熊 2013-05-20 11:09:29
在当时潮流中此书可谓挑战三种进路：在强国家/发展国家理论和数据对比流行时它强调国家政策对偏远农村地区的日常影响；在比较历史学者从二手著作材料中提炼理论时它基于实地田野；最重要的是在马主义学者或仍从生产模式去推断阶级关系和行为、或追随葛兰西文化霸权论时，它提出阶级关系需在社会情景中考察，文化霸权不排斥柔性抗拒。资本主义在国家机器主导下的扩展威胁农村传统社会纽带和日常生活模式，农民作为弱者只能在缝隙中... 在当时潮流中此书可谓挑战三种进路：在强国家/发展国家理论和数据对比流行时它强调国家政策对偏远农村地区的日常影响；在比较历史学者从二手著作材料中提炼理论时它基于实地田野；最重要的是在马主义学者或仍从生产模式去推断阶级关系和行为、或追随葛兰西文化霸权论时，它提出阶级关系需在社会情景中考察，文化霸权不排斥柔性抗拒。资本主义在国家机器主导下的扩展威胁农村传统社会纽带和日常生活模式，农民作为弱者只能在缝隙中将小打小闹言行日常化，战略性抵制经济威胁、夺还部分利益、保存社会传统话语对富人的威胁力和对自己的认同。然作者总体其实很悲观，认为弱者武器的话语体系是在缺少革命或激进反抗开口的情景下，终究要牺牲阶级在表面接受生产模式后和国家/优势阶级的暂时均衡；且弱者武器在抵御富人同时又贬斥自己阶级内的边缘分子。 (展开)
0 有用 司马懿（社畜版 2020-02-24 16:57:42
每次看这本书我的脑子像是被台风扫荡过一样只剩下两个内容：“James Scott文笔真好”、“哇在马来西亚乡下待三年，好酷哟～”【主要是everyday resistance实在太trivial了，虽然是个有趣的课题，但讲真没啥好研究的】
2 有用 你不认识 2013-04-14 17:58:13
每次上来豆瓣找书评的时候，是我对中国的未来最有希望的时候，简直是热泪盈眶。
4 有用 周沐君 2011-07-07 21:18:44
Scott想借着农民那些“磨洋工”式的抗争，说明老马的意识形态理论，和葛兰西的霸权理论，都是有问题的。意识形态不意味着全面的思想控制，甚至不意味着底层民众对于权贵阶层合法性的认同，它只是限制了人们对于社会变革可能性的认识。而抗争并不一定需要一个很彻底的good sense，在某种条件下，磨洋工式的抵抗也能给社会带来根本性的变革。这个人的书总是给人一种乍一看很有趣但又很经不起琢磨的感觉。一下子还说不... Scott想借着农民那些“磨洋工”式的抗争，说明老马的意识形态理论，和葛兰西的霸权理论，都是有问题的。意识形态不意味着全面的思想控制，甚至不意味着底层民众对于权贵阶层合法性的认同，它只是限制了人们对于社会变革可能性的认识。而抗争并不一定需要一个很彻底的good sense，在某种条件下，磨洋工式的抵抗也能给社会带来根本性的变革。这个人的书总是给人一种乍一看很有趣但又很经不起琢磨的感觉。一下子还说不好问题在哪里。但比起《国家的视角》还是好了很多。 (展开)
0 有用 我只在乎qkljsj 2024-03-06 05:35:59 美国
I didn't finish and I don't want to ever read it again
0 有用 Lucien在昂古莱 2024-03-02 01:26:22 美国
more nuanced than people credit it to be but the analysis is lacking
0 有用 助理陈陌 2023-07-15 15:45:41 波兰
skimmed ...
0 有用 Apathetic Frog 2021-08-16 06:16:45
航航说的「如果政治学还有点意思的话，那就是那时候这本书了」，也的确很有意思 ，尤其是对意图的强调：做个不负责任的类比，就像为了探索 universal human nature，跑到 latent space 去做民族志，最后还把人当人，没当数据。第六章对农民词汇（tolong, makan 等）的分析以及后面对「抵抗」一词的定义与操作，比语义学好玩多了。前面介绍背景的章节倒是挺啰嗦的，充当了好几... 航航说的「如果政治学还有点意思的话，那就是那时候这本书了」，也的确很有意思 ，尤其是对意图的强调：做个不负责任的类比，就像为了探索 universal human nature，跑到 latent space 去做民族志，最后还把人当人，没当数据。第六章对农民词汇（tolong, makan 等）的分析以及后面对「抵抗」一词的定义与操作，比语义学好玩多了。前面介绍背景的章节倒是挺啰嗦的，充当了好几天的催眠书顺带教会了我如何假 clarity 之名凑字数。 (展开)
1 有用 沈枯燥下班了🐝 2020-11-07 00:32:49
前两天开会讲到如何“反抗”（弱）人工智能无孔不入的秩序 我提了这本书 都一脸茫然 我是又进错圈子了？