Translators' Introduction
NEGATIVITY. A CONFRONTATION WITH HEGEL APPROACHED FROM NEGATIVITY (1938/39, 1941)
I. Negativity. Nothing - abyss - beyng
II. The realm of inquiry of negativity
III. The differentiation of being and beings
IV. Clearing - Abyss - Nothing
· · · · · ·
(
更多)
Translators' Introduction
NEGATIVITY. A CONFRONTATION WITH HEGEL APPROACHED FROM NEGATIVITY (1938/39, 1941)
I. Negativity. Nothing - abyss - beyng
II. The realm of inquiry of negativity
III. The differentiation of being and beings
IV. Clearing - Abyss - Nothing
V. Hegel Appendix Supplement to the title page Supplement to section 1
ELUCIDATION OF THE "INTRODUCTION" TO HEGEL'S "PHENOMENOLOGY OF SPIRIT" (1942)
Preliminary consideration.
On the various roles and positions of the Phenomenology of Spirit within Hegel's metaphysics
I. The grounding of the enactment of the presentation of appearing knowledge (paragraphs 1-4 of the "Introduction")
II. The self-presentation of appearing knowledge as the course into the truth of its own essence (paragraphs 5-8 of the "Introduction")
III. The criterion of the examination and the essence of the examination in the course of appearing knowledge (paragraphs 9-13 of the "Introduction")
IV. The essence of the experience of consciousness and its presentation (paragraphs 14-15 of the "Introduction")
V. Absolute metaphysics (sketches for paragraph 16 of the "Introduction")
Appendix. Supplements to I-IV (paragraph 1-15 of the "Introduction")
Editor's Afterword German-English Glossary English-German Glossary
· · · · · · (
收起)
1 有用 村夫 2016-11-11 01:59:51
关于Negativity的部分实在没看懂···至于后面那部分,我总觉得海氏解起黑格尔来远远不如解柏拉图亚里士多德和康德那样精彩出挑,尽管他本人对于黑格尔极为重视,可是大体方向始终限于精-现。而且不提那部1844手稿,这一点我觉得非常玄乎,为什么不提呢?为什么不做比较呢?黑格尔的经验是个先验概念,区别亚里士多德和康德的朝向存在者的经验。尽管也强调外化,也强调经验概念作为认知的方式朝向对象性,可为什么... 关于Negativity的部分实在没看懂···至于后面那部分,我总觉得海氏解起黑格尔来远远不如解柏拉图亚里士多德和康德那样精彩出挑,尽管他本人对于黑格尔极为重视,可是大体方向始终限于精-现。而且不提那部1844手稿,这一点我觉得非常玄乎,为什么不提呢?为什么不做比较呢?黑格尔的经验是个先验概念,区别亚里士多德和康德的朝向存在者的经验。尽管也强调外化,也强调经验概念作为认知的方式朝向对象性,可为什么还是不对比马克思的批判呢? (展开)