问题在于改变世界

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• The eleventh fragment takes up the elusive reference to the significance of"revolutionary", practical-critical activity with which the first fragment ends. If the activity that makes the subject human is both 'sensible andobjective, it will trans form the world of objects. To exist as human is thus not merel to know, inhabit and subsist within the world(the standpoint of the old materialism), but to change it. Revolutionary practical-critical activity is directed specifically towards chang ing the world. It is a reflexively transformative practice. We should avoid attributing to Marx an exclusive opposition between understanding and changing the world. Philosophers, however, have only interpreted the world. And in interpreting the world only from the standpoint of the object or of intuiti... (查看原文)

  Nittin 2020-10-23 22:39:33

• In its first section Bourgeois and Proletarians, the bourgeoisie is the subject of most every sentence. In mimicking the time of modernity (by the use of repetition, for example, to reproduce the metronomic time of the machine), the Manifesto is not just about modernity and it is not Just a modern text: It is a modernist text. It affirms the temporality of the new. (In its deepest sense, modernist cannot be detined merely stylistically; It is the cultural affirmation a Particular experience of time, the new.) (查看原文)

  Nittin 2020-11-11 23:25:07

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