作者:
Donna J. Haraway 出版社: Duke University Press 副标题: Making Kin in the Chthulucene 出版年: 2016-9-19 页数: 312 定价: USD 26.95 装帧: Paperback ISBN: 9780822362241
In the midst of spiraling ecological devastation, multispecies feminist theorist Donna J. Haraway offers provocative new ways to reconfigure our relations to the earth and all its inhabitants. She eschews referring to our current epoch as the Anthropocene, preferring to conceptualize it as what she calls the Chthulucene, as it more aptly and fully describes our epoch as one in ...
In the midst of spiraling ecological devastation, multispecies feminist theorist Donna J. Haraway offers provocative new ways to reconfigure our relations to the earth and all its inhabitants. She eschews referring to our current epoch as the Anthropocene, preferring to conceptualize it as what she calls the Chthulucene, as it more aptly and fully describes our epoch as one in which the human and nonhuman are inextricably linked in tentacular practices. The Chthulucene, Haraway explains, requires sym-poiesis, or making-with, rather than auto-poiesis, or self-making. Learning to stay with the trouble of living and dying together on a damaged earth will prove more conducive to the kind of thinking that would provide the means to building more livable futures. Theoretically and methodologically driven by the signifier SF—string figures, science fact, science fiction, speculative feminism, speculative fabulation, so far—Staying with the Trouble further cements Haraway's reputation as one of the most daring and original thinkers of our time.
Donna J. Haraway is Distinguished Professor Emerita in the History of Consciousness Department at the University of California, Santa Cruz, and the author of several books, most recently, Manifestly Haraway.
目录
· · · · · ·
List of Illustrations ix
Acknowledgments xi
Introduction 1
1. Playing String Figures with Companion Species 9
2. Tentacular Thinking：Anthropocene, Capitalocene, Chthulucene 30
3. Sympoiesis：Symbiogenesis and the Lively Arts of Staying with the Trouble 58
· · · · · ·
(更多)
List of Illustrations ix
Acknowledgments xi
Introduction 1
1. Playing String Figures with Companion Species 9
2. Tentacular Thinking：Anthropocene, Capitalocene, Chthulucene 30
3. Sympoiesis：Symbiogenesis and the Lively Arts of Staying with the Trouble 58
4. Making Kin：Anthropocene, Capitalocene, Plantationocene, Chthulucene 99
5. Awash in Urine：DES and Premarin in Multispecies Response-ability 104
6. Sowing Worlds：A Seed Bag for Terraforming with Earth Others 117
7. A Curious Practice 126
8. The Camille Stories 134
Children of Compost
Notes 169
Bibliography 229
Index 265
· · · · · · (收起)
Hannah Arendt and Virginia Woolf both understood the high stakes pf training the mind and imagination to go visiting, to venture off the beaten path to meet unexpected, non-natal kin, and to strike up conversations, to pose and respond to interesting questions, to propose to ther something unanticipated, to take up the unasked-for obligation of having met. This is what I have called cultivating response - ability isiting is not a heroic practice; making a fuss is not the Revolution thinking with each other is not Thought. (查看原文)
Despret's sort of politeness does the energetic work of holding open the possibility that surprises are in store, that something interesting is about to happen, but only if one cultivates the virtue of letting those one visits intra-actively shape what occurs. They are not who/what we expected to visit, and we are not who/what were anticipated either. Visiting is a subject-and object-making dance, and the choreographer is a trickster. Asking questions comes to mean both asking what another finds intriguing and also how learning to engage that changes everybody in unforeseeable ways. Good questions come only to a polite inquirer, especially a polite inquirer provoked by a singing blackbird. With good questions, even or especially mistakes and misunderstandings can become interesting. This i... (查看原文)
Make kin, not babies，可以看作Haraway思考他者性的作品，读了ch1-4和ch8。反思了以盖亚为首的人类纪元anthropocene的局限性，提出对其更恰当的理解只是两个纪元的边界状态，而我们应当早日迎接下一个克苏鲁纪元chthulucene及其奇异的他者性，美杜莎作为诡异美丽的触手存在将成为新纪元的主宰，灵体蚯蚓string figures将填满世界。但我深感harawa...Make kin, not babies，可以看作Haraway思考他者性的作品，读了ch1-4和ch8。反思了以盖亚为首的人类纪元anthropocene的局限性，提出对其更恰当的理解只是两个纪元的边界状态，而我们应当早日迎接下一个克苏鲁纪元chthulucene及其奇异的他者性，美杜莎作为诡异美丽的触手存在将成为新纪元的主宰，灵体蚯蚓string figures将填满世界。但我深感haraway并没有真正给予足够克苏鲁的他者性，即思考what if they don’t want to make kin with us? 和克苏鲁相遇可能对人类来说是比死亡更恐怖的无间地狱，一厢情愿充满对动物世界和symboiesis浪漫化想象的她，真的准备好了邪神降临吗？(展开)
![[美国] 唐娜·哈拉维](https://img3.doubanio.com/img/author/medium/public/y35OrcE4umQcel_avatar_uploaded1517318705.13.jpg)
唐娜·哈拉维 作者
0 有用 麦当劳动局 2022-03-28 16:47:18
经典的造了几个词，更像是科普及make kin宣言。haraway的条理和语言真的好清晰啊
1 有用 weictsai 2024-03-23 16:15:06 中国台湾
亂讀讀書會讀物。Make kin, not babies. 作者可以考慮跟佛教研究多多對話。
0 有用 米索托 2022-03-12 01:21:33
真是受不了这个作者的自我陶醉
0 有用 Sunnnnnnnnnn 2022-03-11 15:45:14
读了一半。着实不好读，估计没理由的话不会再读了。
1 有用 kookyobject 2024-04-03 14:24:11 美国
Make kin, not babies，可以看作Haraway思考他者性的作品，读了ch1-4和ch8。反思了以盖亚为首的人类纪元anthropocene的局限性，提出对其更恰当的理解只是两个纪元的边界状态，而我们应当早日迎接下一个克苏鲁纪元chthulucene及其奇异的他者性，美杜莎作为诡异美丽的触手存在将成为新纪元的主宰，灵体蚯蚓string figures将填满世界。但我深感harawa... Make kin, not babies，可以看作Haraway思考他者性的作品，读了ch1-4和ch8。反思了以盖亚为首的人类纪元anthropocene的局限性，提出对其更恰当的理解只是两个纪元的边界状态，而我们应当早日迎接下一个克苏鲁纪元chthulucene及其奇异的他者性，美杜莎作为诡异美丽的触手存在将成为新纪元的主宰，灵体蚯蚓string figures将填满世界。但我深感haraway并没有真正给予足够克苏鲁的他者性，即思考what if they don’t want to make kin with us? 和克苏鲁相遇可能对人类来说是比死亡更恐怖的无间地狱，一厢情愿充满对动物世界和symboiesis浪漫化想象的她，真的准备好了邪神降临吗？ (展开)