作者:
E. M. Cioran 出版社: University Of Chicago Press 译者:
Zarifopol-Johnston, Ilinca 出版年: 1998-07-06 页数: 154 定价: USD 15.00 装帧: Paperback ISBN: 9780226106748
By the mid-1930s, Emil Cioran was already known as a leader of a new generation of politically committed Romanian intellectuals. Researching another, more radical book, Cioran was spending hours in a library poring over the lives of saints. As a modern hagiographer, Cioran “dreamt” himself “the chronicler of these saints’ falls between heaven and earth, the intimate knower of t...
By the mid-1930s, Emil Cioran was already known as a leader of a new generation of politically committed Romanian intellectuals. Researching another, more radical book, Cioran was spending hours in a library poring over the lives of saints. As a modern hagiographer, Cioran “dreamt” himself “the chronicler of these saints’ falls between heaven and earth, the intimate knower of the ardors in their hearts, the historian of God’s insomniacs.” Inspired by Nietzsche’s Beyond Good and Evil, Cioran “searched for the origin of tears.” He asked himself if saints could be “the sources of tears’ better light.”
“Who can tell?” he wrote in the first paragraph of this book, first published in Romania in 1937. “To be sure, tears are their trace. Tears did not enter the world through the saints; but without them we would never have known that we cry because we long for a lost paradise.” By following in their traces, “wetting the soles of one’s feet in their tears,” Cioran hoped to understand how a human being can renounce being human. Written in Cioran’s characteristic aphoristic style, this flamboyant, bold, and provocative book is one of his most important—and revelatory—works.
Cioran focuses not on martyrs or heroes but on the mystics—primarily female—famous for their keening spirituality and intimate knowledge of God. Their Christianity was anti-theological, anti-institutional, and based solely on intuition and sentiment. Many, such as Catherine of Siena, Teresa of Avila, and Saint John of the Cross, have produced classic works of mystical literature; but Cioran celebrates many more minor and unusual figures as well.
Following Nietzsche, he focuses explicitly on the political element hidden in saints’ lives. In his hands, however, their charitable deeds are much less interesting than their thirst for pain and their equally powerful capacity to endure it. Behind their suffering and their uncanny ability to renounce everything through ascetic practices, Cioran detects a fanatical will to power.
“Like Nietzsche, Cioran is an important religious thinker. His book intertwines God and music with passion and tears. . . . [Tears and Saints] has a chillingly contemporary ring that makes this translation important here and now.”—Booklist
作者简介
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E. M. Cioran (1911-1995) was born and educated in Romania and lived in Paris from 1937 until his death. He is the author of numerous works, including On the Heights of Despair, also available from the University of Chicago Press.
10 Tears and Saints by EM Cioran After reading the church fathers and the saints, Cioran is a cold hand to a feverish head. "A St. Bartholomew´s Day massacre among angels would delight me immensely," he wrote. I think I understand what he meant. The fri...
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2 有用 Sue_sue_chen 2021-02-07 00:44:29
不太喜欢这版的英文翻译,学术性掩盖了Cioran的艺术性。
3 有用 Huitt 2018-06-14 18:24:10
诗意的语言消解了思考的能力。
0 有用 蝴蝶罐頭 2023-03-18 19:36:18 重庆
语言的形式
0 有用 綦 2021-06-23 07:02:31
What a grand and genuine effort to retweet Nietzsche in bulk; it is all tears and blood, and a little madness that we used to call divination.
0 有用 .oui 2021-11-03 07:29:59
总之齐奥朗是师承尼采的 文采甚是华丽 此书文学性甚至高于哲学性 一本看似渎神的圣经 实际是个半途弃绝的神秘主义者向自我发起的猛烈抨击 @2018-11-25 17:14:02