作者:
Michel Foucault 出版社: Penguin 副标题: The Birth of the Prison 译者:
Alan Sheridan 出版年: 1991-04-25 页数: 352 定价: GBP 12.99 装帧: Paperback ISBN: 9780140137224
In the middle ages there were gaols and dungeons, but punishment was for the most part a spectacle. The economic changes and growing popular dissent of the eighteenth century made necessary a more systematic control over the individual members of society, and this in effect meant a change from punishment, which chastised the body, to reform, which touched the soul.
In the middle ages there were gaols and dungeons, but punishment was for the most part a spectacle. The economic changes and growing popular dissent of the eighteenth century made necessary a more systematic control over the individual members of society, and this in effect meant a change from punishment, which chastised the body, to reform, which touched the soul.
Foucault shows in fascinating detail the development of the Western system of prisons, police organizations, administrative and legal hierarchies of social control --- and the growth of disciplinary society as a whole. He also reveals that the comparison between a school and a prison is not purely facetious --- prisons, schools, factories, barracks and hospitals all share a common organization, in which it is possible to control the use of an individual's time and space hour by hour.
Michel Foucault was one of the most influential thinkers in the contemporary world. Social scientist and historian of ideas, Foucault was Professor of History of Systems of Thought at the College de France. He wrote frequently for French newspapers and reviews, and edited Critique. Among his many publications are Madness and Civilization (1961), The Archaeology of Knowledge (19...
Michel Foucault was one of the most influential thinkers in the contemporary world. Social scientist and historian of ideas, Foucault was Professor of History of Systems of Thought at the College de France. He wrote frequently for French newspapers and reviews, and edited Critique. Among his many publications are Madness and Civilization (1961), The Archaeology of Knowledge (1972), The Birth of the Clinic (1973), Discipline and Punish (1975), and three volumes of the History of Sexuality: Volume One, the Will to Knowledge (1976); Volume Two, The Use of Pleasure (1984); and Volume Three: The Care for the Self (1984). Professor Foucault died in 1984.
最后一章对于panopticism和geo-politics的论述很精彩，所谓的discipline and penal power已经不仅局限于political perspective而是penetrate into daily life，punishment作为一种手段更侧重于思想教化，并延伸出许多社会机构。被困在carceral system的，正是视obedience为理所当然的我们。
第一本福科，读得虽只是一知半解，但也佩服得我是五体投地。
抛弃了旧时代的酷刑，权力逐渐转化成为形式隐蔽的规训，但这种暴力的减少却并不意味着人类道德的伟大提升。对于圆形监狱(panapotism)的讨论印象最深，这座残酷精巧的牢笼实为现代纪律社会的隐喻：在监视/隔离中，我们成为自己的警察，将权力的意志描述为义务/道德/责任，并为履行道德义务而感到满意。权力创造现实。现代社会是以监狱/军营/学校/医院...第一本福科，读得虽只是一知半解，但也佩服得我是五体投地。
抛弃了旧时代的酷刑，权力逐渐转化成为形式隐蔽的规训，但这种暴力的减少却并不意味着人类道德的伟大提升。对于圆形监狱(panapotism)的讨论印象最深，这座残酷精巧的牢笼实为现代纪律社会的隐喻：在监视/隔离中，我们成为自己的警察，将权力的意志描述为义务/道德/责任，并为履行道德义务而感到满意。权力创造现实。现代社会是以监狱/军营/学校/医院的模式所构建的，我们虽然时刻处于不对等的权力关系中，但又往往怀有自由的幻觉。微观权力无孔不入。
“Soul is the prison of the body.”(展开)
![[法] 米歇尔·福柯](https://img9.doubanio.com/img/author/medium/public/1494572882.06.jpg)
米歇尔·福柯 作者
无梦快乐酣睡者
生活·读书·新知三联书店2003版
Yappy
生活·读书·新知三联书店2003版
江海一蓑翁
生活·读书·新知三联书店2012版
洛木
生活·读书·新知三联书店2012版
Ananda
生活·读书·新知三联书店2012版
Notorious
生活·读书·新知三联书店2003版
Brasidas
生活·读书·新知三联书店2003版
3 有用 塗尔干 2013-02-17 20:44:35
感覺福柯不是那麼基進，但悲觀了。。。權力不是possessed，是exercised。
0 有用 梦泽 2021-04-08 15:28:48
最后一章对于panopticism和geo-politics的论述很精彩，所谓的discipline and penal power已经不仅局限于political perspective而是penetrate into daily life，punishment作为一种手段更侧重于思想教化，并延伸出许多社会机构。被困在carceral system的，正是视obedience为理所当然的我们。
0 有用 Sea son 2022-02-01 15:48:27
我永远拜读福柯。
0 有用 dddddddddd 2012-12-10 08:28:41
panopticism的想法很有趣！！
0 有用 Emanuelle 2011-03-01 14:47:27
11寒假，my world view changing book! 福柯好帅，哲学总是赤裸残酷，所以不易被人理解
0 有用 Marysonfly 2024-04-16 11:22:14 美国
上完这周 这学期的三周福柯就统统上完了 在UChicago读了四周的福柯 每周都无比开心！还有很多很多要读 希望可以对得起本科时候Paige不知从哪里看出的那句“I know you love Foucault”吧…🤏
0 有用 ハネカワツバサ 2024-02-13 11:09:59 四川
珍惜
0 有用 NoNo 2024-02-03 10:37:25 美国
第一本福科，读得虽只是一知半解，但也佩服得我是五体投地。 抛弃了旧时代的酷刑，权力逐渐转化成为形式隐蔽的规训，但这种暴力的减少却并不意味着人类道德的伟大提升。对于圆形监狱(panapotism)的讨论印象最深，这座残酷精巧的牢笼实为现代纪律社会的隐喻：在监视/隔离中，我们成为自己的警察，将权力的意志描述为义务/道德/责任，并为履行道德义务而感到满意。权力创造现实。现代社会是以监狱/军营/学校/医院... 第一本福科，读得虽只是一知半解，但也佩服得我是五体投地。 抛弃了旧时代的酷刑，权力逐渐转化成为形式隐蔽的规训，但这种暴力的减少却并不意味着人类道德的伟大提升。对于圆形监狱(panapotism)的讨论印象最深，这座残酷精巧的牢笼实为现代纪律社会的隐喻：在监视/隔离中，我们成为自己的警察，将权力的意志描述为义务/道德/责任，并为履行道德义务而感到满意。权力创造现实。现代社会是以监狱/军营/学校/医院的模式所构建的，我们虽然时刻处于不对等的权力关系中，但又往往怀有自由的幻觉。微观权力无孔不入。 “Soul is the prison of the body.” (展开)
0 有用 采菊东篱见南山 2024-01-22 05:08:39 美国
人类社会的中心是Strategy 是normalization的手段 是一套框架 一个结构
0 有用 姜弥小早 2023-11-24 08:28:06 美国
打开觉得哎写得真好很清楚了，合上发现啥也没记住，全部从我光滑的大脑上溜走啦。。特别是最后delinquency和the carceral两节，看的时候感觉挺顺，但一翻页真的是那个马什么梅的感觉。。。